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In this age of general inquiry, every kind of ignorance is esteemed dishonourable. In almost every sort of knowledge there is a competition for superiority. Intellectual attainments are never to be undervalued. Learning is the best human thing. All knowledge is excellent as far as it goes, and as long as it

But how short is the period before « tongues shall cease, and knowledge shall vanish away !”

Shall we then esteem it dishonourable to be ignorant in any thing which relates to life and literature, to taste and science, and not feel ashamed to live in ignorance of our own hearts ?

To have a flourishing estate and a mind in disorder ; to keep exact accounts with a Stew

ard and no reckoning with our Maker ; to have an accurate knowledge of loss or gain in our business, and to remain utterly ignorant whether our spiritual concerns are improving or declining ; to be cautious in ascertaining at the end of every year how much we have increased or diminished our fortune, and to be careless whether we have incurred profit or loss in faith and holiness, is a wretched miscalculation of the comparative value of things: To bestow our attention on objects in an inverse proportion to their importance, is surely no proof that our learning has improved our judgment.

That deep thinker and acute reasoner, Dr. Barrow, has remarked that it is a peculiar excellency of human nature, and which distinguishes man from the inferior creatures more than bare reason itself, that he can reflect upon all that is done within him, can discern the tendencies of his soul, and is acquainted with his own purposes.".

This distinguishing faculty of self-inspection would not have been conferred on man, if it had not been intended that it should be in habitual operation. It is surely, as we before observed, as much a common law of prudence, to look well to our spiritual as to our worldly possessions. We have appetites to control,

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