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The first inconsistent with the nature of God

59

The last inconsistent with justice

Jesus averse to the death of the cross

42, 44; John xii. 27

60

ib.

Matthew xxvi. 37, 39, 42, 43; Mark xiv. 36; Luke xxii.

Luke xi. 17, 18; Matt. xxvi. 53, 54, considered

ib.

61

The application of the term Saviour to Jesus a supposed proof of the atonement

ib.

Obadiah 21; Nehemiah ix. 27; 2 Kings xiii. 5, considered
Jesus is a Saviour from inculcating the word of God
John xv. 3, v. 24, vi. 63, considered

62

ib.

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Matthew v. 27, 28, 31, 32, 38, 39, 43-45, considered,

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Genesis xxx. 27; Jeremiah xxvii. 18; Genesis xlviii. 16;

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Disputes ascribed to the different interpretations of the Dogmas 69 Illiberality in supposing that the primitive Christians shed each

other's blood from worldly motives

70

Mosheim's Authority, Vol. I. pp. 419, 420

70, 71

Illiberal remarks may be equally applied to the Apostles and
Martyrs

71

The cause of the final success of Alexandrians (afterwards called the Orthodox) over Arians

72

Violent contentions between Roman Catholics and Protestants
Matthew x. 34, explained by its contents

Difference between the peculiar Doctrines of the Gospel and the tenet of the existence of God

222

ib.

73

74

Page

The miracles quoted by the Reviewer to shew their importance,

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John x. 37, 38, xiv. 11; Matthew xii. 39; John xx. 29, considered

77

The arguments adduced by the Reviewer in support of Chris-
tian miracles are equally applicable to Hindoo miracles
And also to the miraculous narrations of Moosulmans
Superior excellence of the Precepts of Jesus

78

ib.

80

CHAPTER VI.

Only one circumstance adduced in support of the Deity of the
Spirit as a distinct person

The association of the name of the Spirit with that of the
Father and Son inadequate to prove this doctrine
Prophets associated with God. 2 Chron. xx. 20; Jeremiah
xxx. 9; Luke iii. 16

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81

82

82, 83

The Holy Spirit explained to be the guiding influence of God,
John xiv. 6. xiv. 13
Anger, mercy, truth, &c., personified as well as the Holy Spirit,
2 Kings xxiv. 20; Psalm xc. 7; xxi. 7, vi. 4; Luke xii.
12; Acts i. 8; John xiv. 26; Psalm lvii. 3, lxxxv. 10,
c. 5, xxxiii. 22, xxxvi. 5. cviii. 4; Ezek. vii. 3; 2 Chron.
xxiv. 18

83

84, 85

The bad consequences of supposing the Spirit to be a person
of God, Matt. i. 11, 20; Luke i. 35
This opinion also inconsistent with the use of the term in Matt.
iii. 11; Luke iii. 16; Acts x. 38; Matt. xii. 28, 31; Luke
iv. 1, iii. 22

The Jews accuse Jesus of employing diabolical influence

Matt. xii. 24-37, with context; and Mark iii. 29, 30, explained

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The Spirit of God was bestowed before the coming of Jesus, Luke i. 15, 41, 67, ii. 25, 26; Mark xii. 36; Matt. xxii. 43; Luke iv. 1

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Acts v. 3, 4; John xv. 26, explained

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The plural number of nouns and pronouns in Hebrew, &c., is often used for for a singular agent or object. Gen. i. 26; Deut. iv. 4; Exod. xxi. 4, 6, 29; Isaiah vi. 8

Page

93-96

The same rule observed in Arabic; of which an example from the Qoran

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The thrice repeated term "holy" in Isaiah vi. 3, noticed
The verse which has been introduced as 1 John v. 7, noticed
The Trinity not taught by the Apostles

This proved by Acts ii. 22, 32, 36, iii. 22, 23, iv. 12, 26, 27, v. 31, vii. 56, viii. 37, 38, x. 38, 42, xiii. 38, xvii. 3,

26

ib.

97

98

98-100 Extracts from Mosheim, Vol. I. pp. 100, 411, 412, 414, shewing that so late as the year 314, the Deity of the Son was not considered a fundamental article of faith 101, 102 Reason why Trinitarians prevailed at the Council of Nice 103 Another extract from Mosheim, p. 25. Acts xxviii. 6, and xiv. 11, quoted

Other extracts from Mosheim, shewing that Polytheism was familiar to the Christian converts of the first ages, (pp. 65, 66)

The prevalence of the Trinity attributable only to the prejudices of education

104

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104, 105

105

The alleged twofold consciousness of Jesus Christ considered
Moses might also be said to have a twofold consciousness
Mode of reconciling apparent contradictions in Scripture
Difficulties arising from neglecting this mode

ib.

106

107

ib.

The argument drawn from the analogy of the soul, will, and

perception, to the Trinity, considered

108

The argument drawn from the analogy of the sun, light, and

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On the argument which represents Father, Son, and Holy

Spirit, as qualities of one Deity

110

The union between Father and Son compared to that between the human soul and body

ib.

Argument drawn from the alleged resemblance between the term "Son of Man" and "Son of God"

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On the argument which represents God as a compound sub

stance

ib.

John xvii. 3; 1 Cor. xv. 24, viii. 6; Ephes. ix. 5, 6, quoted 112

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