« AnteriorContinuar »
e first I shall meie a taste thereof and spreading o
W H AT are the effects of this seed?
V Answ. The effects of the pure seed in the heart are very many, very great, very sweet, precious and blessed, which every one comes to experience, that experienceth the growth and spreading of it. I shall instance anly in some few, to give a taste thereof.
The first I shall mention is, union and communion with God the Father of our Lord Jesus Christ, and the Father of this feed, and of all that are united to it. Union and communion with God is still in this feed, and never out of it. For as in the seed of the Serpent a man iş separated from God, alienated from his life, and can never come near him, nor have fellowship with him ; fo in the holy feed, in the seed of life, and in the seed of righteousness, in the feed of faith, the soul is united to God, hath access to him, the living fountain, and hath fellowship with him in that which is living and holy of him. Men may imagine an union and communion with God out of this, but none can truly unite to God, or have fellowship with him, but in the gift, in the grace, in the light, in the spirit which is of God.
Secondly, This feed felt springing in the heart, and joined to, brings down and keeps down all that is contrary to God. This honour and power God hath given to the feed of the woman (even to the least measure of it) that it should bruise the Serpent's head, and free the soul from captivity and Aavery to the wicked one. So that the foul, in the living sense, authority, and virtue of this, may refuse yielding its members, its faculties, its will, its mind, its understanding, its affections to sin and unrighteousness. Yea, the devil, the great red dragon, the god of the world, the mighty Spirit and power of darkness, being resisted in this, is still overcome. When any resift the devil in their own strength (in the strength of their own desires, abilities, and resolutions) he still overcomes them; but they that resist the devil in the faith that springs from this seed, still overcome him. So that fin is brought down, and temptations kept out of, by the virtue and power of the life and authority of the Saviour, that springs up in this feed of God, which the soul that is joined to leavened with, and transplanted into) partakes of.
Thirdly, As it springs, and its operations are felt and received, it brings into the image and nature of God. It blots out the devil's image in the mind, and makes like God and like Christ. Yea, here we have the very mind of Christ, and are one with the mind of Christ. As in the Serpent's seed, the Serpent's image and nature is put on; so in this feed, the image of God and Christ is put on. Yea, the serpent, the dark spirit, the wicked fpirit, the deceitful spirit, is here put off, and Chrift is put on; and whoever would know the real putting off of the old man, and the putting on
of the new man, which is created in the righteousness and holiness of truth, must know it in this seed. Here the truth is known as it is in Jesus, in its effectual power and virtue, putting off the old image and nature, and putting on the new, even the heavenly divine image and nature.
Fourthly, It brings the mind, the heart; the foul, the spirit, into the new obedience' (into its own obedient nature), even to do the will of God with great delight and pleasure. I delight to do thy will, said Christ. This feed is of his nature. It is a measure, a proportion, an heavenly talent of his grace and truth; a gift of light and life from him, the fullness, given to make willing (like him) to do the Father's will, and it really doth so, infomuch as the soul, that is throughly leavened and one with it, can also say, I likewise delight to do thy will, o God! it is become my meat and drink; for I am nourished, refreshed, and delighted with the virtue that I feel spring in me, in doing thy will. Indeed, it is not so at first, while there is a nature, a will, a wisdom contrary to the nature, will, and wisdom of God; obedience is then hard, the cross is 'then a fore yoke upon my neck. But that nature being subdued, and the nature of the seed coming up and prevailing, what can be more delightful to this new nature, than to do the will of its heavenly Father, and to find the heart of the Father pleased with the child, which it always is, while the child is in tenderness of spirit, in the holy faith, and in the holy obedience to him! ? sá : Fifthly, It brings into the understanding, sense, and enjoyment of all the precious promises, and to the partaking of all the spiritual blessings in Christ Jesus our Lord. All the promises are to the feed, and Yea and Amen in Chrift; and the least measure of his life hath a share therein. The seed, the everlasting feed is the heir ; and we joined to the seed, born of the feed, growing up in the seed, are joint-heirs, heirs of God, and joint-heirs with Christ. So that every promise comes to be understood here, tasted of here, enjoyed here. How full are the scriptures of sweet and precious promises! Alas! what is it for inen to apply them to themselves, when they have no right to them, nor indeed rightly understand then, nor were they intended by the Lord to their present states and conditions. But to come to the true understanding of the promises, to be led by the Lord into that condition, and preserved by him in that condition, to which the promises belong, and to have him bring home the promises to the heart, and drop in the sweet, healing, delighting, refreshing virtue of them; oh! how sweet, comforting, and gladding is this ! Indeed in this feed all the curses of the book pals away, and all the blessings flow in, and multiply on the foul day by day. So that this may well be called the blessed feed for in it the soul is blessed, and filled with blessings by him who is able to multiply them upon the lobby and to guide the soul in the safe and right use and enjoyment of them.
But what need I mention any more? Here is light, here is life, here is righteousness, here is peace, here is heavenly joy, here is the holy power, springing and bringing forth their fruits, and precious operations and efects in the heart; and here is assurance of the love of God in Christ for ever. and that God will never leave nor forsake that soul which is joined to him, and abides with him in this feed; but it shall be kept by the power of God, through the faith that springs from this feed, unto perfect redemption and falvation. Amen.
S. O M E
trated and Understood.
Query 1. INTHAT is the kingdom of God, which Christ said he must
preach to other cities also ? For therefore was he sent, Luke
iv. 4.3.qw 2. What is the king when he began to prea. What would not
Query 2. What is the kingdom of heaven, which first John the forerunner, and then Jesus himself, when he began to preach, bid men repent, because it was at hand ? Matt. iii. 2. and chap. iv. 13. What would repentance advantage men ? Would it fit men for entrance thereinto? Did those that truly repented and believed, come out of the kingdom of darkness and Satan, and enter into the kingdom of the dear Son ? 2 Peter i. 10, 11.
Query 3. What is the kingdom of God, and the righteousness of God, which Christ (the everlasting, wise, and holy counsellor) adviseth men first to seek? Luke vi. 33. Where is this kingdom to be found? Where is this righteousness to be found ? What is it hid and wrapped up in ? Can it be found in any thing but what it is hid by God and wrapped up in ?
Query 4. What kind of poverty of spirit is it, and who are those poor in fpirit, to whom the kingdom of heaven belongs ? Matt. v. 3.
Query 5. How may men know, when the kingdom of God is come unto them? Is it not then manifest, when the stronger than the strong man, not only knocks at the door of the heart, but casts out Satan thence, and maketh spoil of his goods ? Matt. xii. 28, 29.
Query Query 6. Who are they that shall enter into the kingdom of God? Are they not they who are born of water and of the Spirit ? John jit. 5. Of what water? And how must they be born of the Spirit ? Were not this worth the knowing? And they that become as little children; simple, inno cent (not wise or knowing after the flesh) that know the breast that is natural and proper for them, and thirst after and drink in the sincere milk of the word of life, from the breast of the heavenly wisdom? Luke xviü. 17. i Peter ii. 2.
Query 7. Who shall in no wise enter into the kingdom of heaven? Shall not all they be excluded who want the wedding garment, who want the true righteousness ? Matt. v. 20. .
Query 8. What are the glad tidings of the kingdom of God? Is it not that the kingdom of God is come, and that his reign is set up, and setting up therein? Luke viii. 1. Ifa. lii. 7.
Query 9. Who are they, before whom publicans and harlots shall enter into the kingdom of God ? Matt. xxi. 31. Who were they in that age? And who are they in this age ? Oh! that men had hearts rightly to confider and understand!
· Query 10. Who are they that the kingdom of God shall be taken from, and given to a nation bringing forth the fruits thereof? Are they not the wrong builders in every age, and such as are taught, by the wrong builders, to reject the living stone ? ver. 42, 43.
Query 11. Who are the children of the kingdom that shall be cast out into utter darkness, where shall be weeping and gnashing of teeth? Matr. viii. 12.
Query 12. Who are those God reveals the mysteries of the kingdom to in every age? (Are they not his begotten ones, his babes in the Spirit?) And who are those that he hides the mystery of the kingdom of life and salvation, and the way thereof from in every age ? (Are they not the wife and prudent in their own apprehensions of the letter, without the Spirit :) Matt. xiii. 11. and chap. xi. 15.
Query 13. Who are those that are nigh the kingdom of God? Are they not those who know that love is the fulfilling of the law, and that the substance is beyond shadows ? Mark xii. 33, 34. · Query 14. Who are those that shut up the kingdom of heaven against men? Are they not those who take upon them to expound the letter to men, and do not turn men to the Spirit, but quench it both in themselves and others ? Matt. xxiii. 13. Luke xi. 52. Isa. xxi. 22.
Query 15. What kingdom is that, wherein he that is least is greater than the greatest prophet? Wherein he that is feeble shall be as David, and the house of David as God, as the angel of the Lord before the inhabitants of Jerusalem ? Matt. xi. 11. Zac. xii. 8. Query 16. Who were they in the apostles age (and are there any such in
this age ?) Who shall not taste of death outwardly, till they have seen the kingdom of God come with power inwardly? Mark ix. 1.
Query 17. What kind of looking back is that, which makes a man unfit for the kingdom of God? Is it not a looking back from the plough, and not forward to the plough? And what plough is it a man must put his hand to, and not look back, that he may be fit for the kingdom of God? Luke ix. 62.
Query 18. What hand, what foot, what eye is it, which a man may enter into the kingdom of God with? And what hand, what foot, what eye is it, which a man cannot enter into the kingdom of God withal ? Mark
ofa. xxv. 6. Rev. 'drop down new winteAnd shall no
Query 19. What is it to eat bread in the kingdom of God?' Is not there the feast of fat things, and of wines well refined, made to the soul; and doth it not there sup with Christ, and Christ with it? And is not the wine of the kingdom there drunk new and fresh with Christ ? Luke xiv. 15. Isa, xxv. 6. Rev. iii. 20. Mark xiv. 25. Luke xxii. 16, 18. Shall noc the mountains there drop down new wine, and the hills flow with milk, and all the rivers of Judah Aow with water? And shall not a fountain come forth out of the house of the Lord, and water the valley of Shittim ? Joel iii. 18.
Query 20. How may one become as a little child, that he may receive the kingdom? Must not that man be born anew? Must he not be unborn after the Aesh, and born after the Spirit ? (And not only so, but he must receive, and enter into and abide in the kingdom in that child-like fimplicity, and innocent wisdom, whereof he is born)? Luke xvii. 7. Fobin Hi. 3.
Query 21. What is that flesh and blood which cannot inherit the kingdom of God, and that corruption which cannot put on incorruption ? 1 Cor. xv. 50. (Let him that readeth understand the thing, both in the letter and in the Spirit).
Query 22. Who are the unrighteous, that shall not inherit the kingdom of God? Are they not both the manifestly unrighteous, and also the secretly unrighteous; who, though they may preach faith in Chrilt, and the righteousness of Christ, and may think themselves believers in him, and cloathed with his righteousness, yet have not received power to become the fons of God, nor through the Spirit have mortified the deeds of the body; but, at last, notwithstanding all their profession and pretence to Christ's righteousness (out of the faith that works by love, and out of the fine linnen, in their own filthy rags); are found by him workers of iniquity, i Cor. vi. 6. Luke xiii. 26. Rom. viii. 13. John iii. 7.
Query 23. Shall any enter into the kingdom of heaven, but they that do the will of Christ's Father which is in heaven? Is it enough to pray, Thy will be done on earth, as it is in heaven? Is it not necessary also to receive VOL. II.