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are inserted, but also such which are any ways argumentative, or enforcing (whether by examples, the equity of the things, the nature of God, his approbation, promises, or threatening), or any way illustrating or expounding of it, by whatsoever terms they are expressed : whereof a little use of this treatise will soon give full evidence.

But, to prevent prejudices and mistakes, and give some light into the way and method the Author hath taken, he proposeth these two things:

1. To prevent prejudice. Do not make a judgment from reading one or two texts at the beginning of any head : for, possibly, they may not at the first sight appear so pertinent to the matter as others do which follow; they may be only argumentative, and not positive: for the Author so placed them on purpose, that they might run in order as they lie in the Bible, that the Reader might go to any text of either Testament, without turning backward and forward; and thence it happens sometimes, that Scriptures least to the purpose first occur to view.

Likewise, pass not sentence upon any text under any head, as impertinent to the subject there, until it be seriously weighed: for possibly in so doing, thou mayest discern something in that Scripture which thou never didst observe before, nor mightest have taken notice of, had not the head or subject there turned thy thoughts upon it.

And then, the Author doubteth not, but that the composure itself, when judiciously considered, will prevent another censure, viz. That it is a needless work, as having been done already by others : this being a performance of another nature than any yet extant, and will be more serviceable in sundry views. For, notwithstanding any other helps, the finding out of apt Scriptures for illustrating or confirming any truth which may be upon our thoughts, has ever been, and still is, a difficult and laborious work; and thence men ofttimes use Scriptures, either not apt, according to the intent of the Holy Ghost; or such, the genuine sense of which is doubted.

And as for the use of concordances herein, each man's memory must record the Scriptures: for they must first occur to his thoughts, then his judgment must fix upon some word therein, under which the text is placed ; and it is possible not to hit the right term under which it is; and ofttimes look a long time ere he comes to it, because of the multitude of words there used; and haply miss it at last too,

and be put upon searching under another term. But here we need only turn to the subject inquired after, and, without any such stops, find. Scriptures full and apt thereto (by whatsoever terms or phrases they are expressed) occur to our eye at an instant; and, mostly, all that the Scripture affords on that subject.

II. To give some light into the method, and the use of this work.

1. Take notice, that, in Chap. XI. [Of the Failings of God's Children], the first texts are to prove each person's title to that appellation, then the next following, his failings : and this is done on purpose, that it might appear these are the Failings of God's Children; and so proper to the Head. : 2. Note also, That the words in a parenthesis, beginning with (or) are the marginal readings.

3. Some general heads have no particulars following, but the whole placed under that general head. This is so done, either because the texts which the Scripture affords on that subject are but few, and so easily run through; or that the matters are so various, that almost every verse carries a distinct meaning in it, yet still relating to the general head; as in that [The Privileges of the Righteous), each text is almost a distinct privilege: so in that [Of the Character of Saints), and some others of like nature. And here to have descended to particular heads, would have been tedious and unnecessary; for the words being there transcribed, the Reader may presently inform himself in the whole, and in every particular.

Lastly. A little pains in observing the CONTENTS or TABLE in the front of the book, which doth contain the general and particular heads, and also the references thereto, directing to Chapter and Page where each lieth, will enable us to discern more of the method and usefulness of the work, than can be well expressed in a short Introduction.

This therefore shall suffice, presuming the work itself will shew its own usefulness and advantage; holding a man to one subject, and yielding variety of matter to enforce it upon the mind, and leave impressions there: when the bare reading a chapter or two, which some use to do as a task, proves not effectual for that end; and searching proves laborious, and often discouraging and fruitless too.

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WHEREIN THE SEVERAL GENERAL HEADS ARE SPECIFIED, THE
SECTIONS AND SUBDIVISION SET DOWN IN ORDER, WITH A

REFERENCE TO THE CHAPTER AND PAGE.

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CHAPTER I.

Sect. 1. SHEWING what religion is, and

First, Of his first state - - 28

how the knowledge of it is to be at-

Secondly. Of his fall . - ib.

tained - -

- - - 11 Thirdly. Of man's state by nature,

Sect. 11. The necessity of searching the

since sin entered - - - 29

Scriptures - - - - - ib. Sect. I. Corrupt, unclean, and despe-

Sect. II. Of the Scriptures, their au-

rately wicked - - - -

thority, use, end, and excellency - 2 See more of sin, chap. xiv.

See preaching of the word, chap. xxv. Sect. 11. Ignorant, opposing the true

CHAP. II. Of God: his nature, attri-

God, and adoring idols - -

butes, and works - - - - 8

See more of ignorance, chap. xxxvi.

Sect. 1. His names, and titles - - ib.

Sect. iii. In servitude to Satan and

Sect. 11. He is a Spirit -

sin - - - - - -

- - 9

Sect. ii. His excellency, majesty,

Sect. iv. The sad fruit and end of such

greatness, Perfection, glory, and

a state - - - - -

sovereignty, and absoluteness. His

See more of God's judgments against

providence - - - - ib.

sinners, chap. xiv.

See more in the duty of fearing God,

Fourthly. Under what case the law

chap. xiv.

concludes men - - - 39

Sect. iv. He is invisible - - 17

Sect. 1. Under sin and guilt - - ib.

Sect. y. He is incorruptible - -

Sect. Ij. Under the curse thereof - 40%

Sect. vi. He is the most strong, al-

Sect. II. The deeds of the law, or

mighty, and omnipotent God; a

sacrifices under it, cannot justify

rock - - - - - ib.

or purge from sin, but still leave

Sect. vii. Heis omniscient, omnipre-

sinners under guilt, condemnation,

sent, immense - -

and wrath - - - - ib.

Sect. vnt. He is most wise - -

CHAP. V. Of man's salvation and re-

Sect. IX. He is most holy - - 20

demption; how it came, and by what

Sect. x. He is most just -

means - -

Sect. xi. He is compassionate, piti-

Sect. I. From God only, and no

ful, and merciful - - -

otherwise -

- - - ib.
See chap. xxxi.

Sect. 11. Who he is, and by whom

Sect. XII. He is long-suffering, and

this salvation is conveyed, and

patient - - -

wrought: Jesus Christ - - 44

Sect. xi. He is gracious, good, and Sect. 111. The excellency of this Sa-
bountiful - -

viour, his fulness, and dignity in

Sect. xiv. He is faithfulness and

his person and authority - -

truth - - - - - Sect. iv. The excellency of this Sa-
Sect. xv. He is unchangeable - - 23

viour, his fulness, and dignity in

Sect. xvi. Heis infiniteand unsearch-

his nature - - - - - 54

able - - - - - -

Sect. xvii. He is eternal -

See more in pardon and salvation by

-
Sect. xvii. He, only, is the true and

Christ alone, chap. viii.
living God ." . . . ib. Chap. VI. How Christ wrought this sal-
See of worshipping God, chap. xiv.

vation for sinners : what he was
Idolatry, chap. xxxviii.

made, and is, and what he did, in

order to it - -

Chap. III. Of the one God, Father,

- - - - 55

Sect. 1. He is Mediator • . ib.

Son, and Spirit; or the Trinity - 25

Sect. 11. He took upon him the na-

See more of Christ's excellency, chap. v.

ture of man, and humbled himself ib.

sect. iii.

See more of the Spirit, chap. xix. sect. i.

Sect. II. He is made an High Priest 57

Sect. iv. He offered himself to God as
CHAP. IV. Of Man, in his first estate,

a sacrifice; suffered for the sins of
wherein he was created; and of his

mankind, made peace through the

fall - -

shedding of his own blood, by

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which he entered into the holiest

Spirit, which are indispensably ne-
for us - - - - - 58 cessary to real saints - - - 94

Sect. v. He fulfilled all righteousness See more of the fruits of faith, chap. ix.

of the law; bore the curse; took Of the fruits of the Spirit, chap. xix.

away the hand-writing of ordinan-

In duties, chap. xiv. xv. xvi.

ces; is our righteousness - - 61 In each duty in affliction, chap. XX.
See more of justification, chap viii.

In duties to magistrates, chap. xxii.

Sect. vi. He sanctifieth us: is our

CHAP. XI. The children of God them-

sanctification - - - -

selves may be overtaken in faults; are

Sect. vii. He riseth from the dead ib.

not free from sinful dispositions and
Sect. Vill. He ascended into heaven:

inclinations in this life; and there-

is our way to the Father, our advo-

fore may deserve to be chastised of

cate and intercessor there - -

God • - - - - - 103

Sect. IX. He is made our king and

Sect. I. In general it is affirmed - ib.

head, to encounter, and conquer

Sect. II. Particular instances of the

our enemies : to rule for and in us 65

failings of God's children recorded 104

Sect. X. He is our prophet and shep-

Sect. ul. God will punish and correct
herd, to teach, guide, and feed us

the righteous for sin - - - 108

Sect. xi. He is our all, in all things :

See God's threatenings and judgments

our completeness and perfection -

against sin and sinners, chap. xiv.

Chap. VII. God's free choice of us in

Chap. XII. Of the privileges of the

Christ Jesus to eternal life, and call-

righteous, and their excellency above

ing of us according to his purpose

others: what God hath done, doth,

and grace - - - - - 69

and will do for them, more than for

Chap. VIII. Pardon and remission of others; and what they can do with

sins; reconciliation and peace with

God, &c. - -

- 109

God; justification and sanctification See more in the next chapter of union

before God; eternal life and salva-

and relation to Christ.

tion free, through the grace of God, See the advantages of faith, chap. ix.

by the death, sacrifice, and sufferings See privileges in afflictions, chap. xx.

of Christ - -

- 74 In times of common calamities, chap. xxi.

In general -

- ib. See the glory reserved for believers.

In particular -

• 75

chap. xxx.

Sect. 1. Pardon of sins -

Chap. XIII. Of the union and relation
Sect. 11. Reconciliation and peace

between Christ and his church, and

with God - - - - - 77

Sect. II. Justification and sanctifica-

their mutual love and esteem ; toge-

ther with the manifestation thereof 119

tion before God - - -

Sect. iv. Eternal life and salvation 80

Chap. XIV. Of the duties of believers,

See more in chap. ix. sect. i.

especially such as would excel. First.

Toward God - - - 121

Chap. IX. How men have the benefit

Sect. 1. In general, to live to God,

of this salvation; or by what means

not to themselves: to be holy, fruit-

it becomes theirs in particular - 82

ful, walking in the light, in an

Sect. I. By faith - - - - ib.

honest, heavenly, and spiritual

Sect. II. Of faith, in its nature and

conversation, worthy of their high

object, use, benefits, and advanta-

calling : to glorify God, and mind

ges, further than as before, relating

the things above - - . ib.

to this salvation - - - 84

In its nature and object - -

Sect. 11. In particular : to love God

Sect. III. Farther benefits and advan-

the Father, and our Lord Jesus

Christ, and set our affections on

tages of faith - - - -

things above - - - 126

See more, trusting ir God, chap. xvi.

Sect. iv. The effects or fruits, by

Sect. III. As fruits of love to God and

Christ, to delight themselves in

which we know a right faith - 90

See fruits of the Spirit, chap xix.

God, long for, pant after him,

Sect. v. The dangerous state and is-

make their boast of, glory and re-

joice in God and Christ, as their

sue of unbelief - - - -

portion and rest. And to obey and

Chap. X. Characters of saints, good

hearken to the laws and words of

men, believers, appearing in word

God and Christ - - - 127

and deed - -

First. To delight in, long for, pant

Sect. I. That such may be known

after, make their boast of, glory

from others by their fruits -

and rejoice in God and Christ,

Sect. II. The particular fruits of the

as their portion and rest . ib.

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See more Subdivision . and sanctity 135

chap. xxxviii.

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Secondly. To obey and hearken to

with sinners : his threatenings and.

the laws and word of God in

judgments against sin and sin-

Christ - - - - 131 ners - - - - - 186
See more of disobedience, sect. xiv.

I. What sin is - - - . ib.

II. To confess our sins to God;

Sect. iv. Worship God, and sanctify

both our own and others; and

him therein-

to mourn for them . - ib.

See more in chap. XXV. and of idolatry,

See more in affliction, chap. xxii.

In common calamities, chap. xxiii.
Sect. v. To believe, and be found in

In prayer, chap. xvi.
the practice of the things of God,

III. To depart from sin, and all

and his worship, but that which

appearance of it: hate it, and

clearly (according to the precepts,

avoid the occasions of it: the

rules, and examples of the scrip-

reasons

- - - - 188

tures) appears to be Christ's mind,

See duties in general, sect. i.

upon which we can in faith ex-

IV. God's expostulations, com-

pect acceptance - - - 139

Sect. vi. To pray unto God: of

plaints, threatenings, and judg-

prayer at large - - - 142 ments against sinners, for their
See more of afflictions, chap. xx. com-

several sins, disobedience, and

rebellions -
mon calamities, chap. xxi.

- - - 192
Sect. vii. To take especial notice of

See more of man's state by nature,

the acts of God's goodness and

chap. iii.

mercy; keep memorials thereof,

Of God's correcting his children for sin,

celebrate his praises, extol him,

I chap. xi.

and stir up others so to do - 149

Pardon of sin, chap. viii.

Sect. viii. To fear God, and none Sect. xv. To own and profess the

else; the arguments for it

true God, and our Lord Jesus

L. Not to fear any else; or other

Christ, boldly before men; and to

fear

-

wait for Christ's second coming - 203

LI. Fear God.

. 157

1. To own and confess the true

Sect. ix. To trust in God, and in

none else, in all cases: the argu-

God and our Lord Jesus Christ

before men

- - - ib.

ments thereto -

See more of owning him in time of per-

I. Not in any else -

secution, chap. XX.

II. In God alone - - - 163

See more of faith, chap. ix.

Of perseverance, sect. xvii.

Sect. x. To look with faith, and hope,

II. To wait for the second coming

and perseverance unto God in all

of Christ - - - - 205

cases: the arguments for such be See more, his coming to judgment,

haviour - - - - 169

chap. xxxvi.

See more in the nature and use of faith, Sect. xvi. To walk with God heartily,

chap. ix.

uprightly, sincerely, and to follow

Sect. xi. To walk humbly before God,

him fully and zealously: the rea-

abasing ourselves, opposing all high

sons thereof - - - - 206

thoughts, and avoiding boasting: See also hypocrites, &c. chap. xxv.

the reasons -

Sect. xvii. To stick fast to God, and

See more of submitting in affliction,

chap. XX.

not to depart from him : to abide

See of death, chap. xxxii.

in the faith and practice of his will,
Sect. xii. The excellence of meek-

and persevere to the end: the rea-

sons - - - - - 213

ness and patience: the encourage-

ments thereto - - - - 180

I. To persevere and abide in faith

See more, duties of brethren in the Lord,

and practice, &c. - . - ib.

chap. xv.

See more of holding fast to God in time

Duties to all men, chap. xvii.

of affliction, chap. XX.

Duties to persecutors, chap. XX.

II. That believers shall have grace

Sect. XIII. To take heed to our lips,

and power to stand - - 218

that our words be not rash, but

See more of God upholding us in afflic-
true, seasonable, well ordered, and

tions, chap. xx.

savoury - - . - - 182 Sect. xviii. To take care to watch di-

Sect. xiv. To confess and mourn for

ligently over ourselves, with a

sin, depart from it, and watch

holy jealousy and fear, lest we

against it: the arguments. God's

should apostatise and depart from

complaint against, and reasoning

God, his truths, and ways, into

- 173

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