are inserted, but also such which are any ways argumentative, or enforcing (whether by examples, the equity of the things, the nature of God, his approbation, promises, or threatening), or any way illustrating or expounding of it, by whatsoever terms they are expressed : whereof a little use of this treatise will soon give full evidence. the But, to prevent prejudices and mistakes, and give some light into way and method the Author hath taken, he proposeth these two things: I. To prevent prejudice. Do not make a judgment from reading one or two texts at the beginning of any head: for, possibly, they may not at the first sight appear so pertinent to the matter as others do which follow; they may be only argumentative, and not positive: for the Author so placed them on purpose, that they might run in order as they lie in the Bible, that the Reader might go to any text of either Testament, without turning backward and forward; and thence it happens sometimes, that Scriptures least to the purpose first occur to view. Likewise, pass not sentence upon any text under any head, as impertinent to the subject there, until it be seriously weighed: for possibly in so doing, thou mayest discern something in that Scripture which thou never didst observe before, nor mightest have taken notice of, had not the head or subject there turned thy thoughts upon it. And then, the Author doubteth not, but that the composure itself, when judiciously considered, will prevent another censure, viz. That it is a needless work, as having been done already by others: this being a performance of another nature than any yet extant, and will be more serviceable in sundry views. For, notwithstanding any other helps, the finding out of apt Scriptures for illustrating or confirming any truth which may be upon our thoughts, has ever been, and still is, a difficult and laborious work; and thence men ofttimes use Scriptures, either not apt, according to the intent of the Holy Ghost; or such, the genuine sense of which is doubted. And as for the use of concordances herein, each man's memory must record the Scriptures: for they must first occur to his thoughts, then his judgment must fix upon some word therein, under which the text is placed; and it is possible not to hit the right term under which it is; and ofttimes look a long time ere he comes to it, because of the multitude of words there used; and haply miss it at last too, and be put upon searching under another term. But here we need only turn to the subject inquired after, and, without any such stops, find. Scriptures full and apt thereto (by whatsoever terms or phrases they are expressed) occur to our eye at an instant; and, mostly, all that the Scripture affords on that subject. II. To give some light into the method, and the use of this work. 1. Take notice, that, in Chap. XI. [Of the Failings of God's Children], the first texts are to prove each person's title to that appellation, then the next following, his failings: and this is done on purpose, that it might appear these are the Failings of God's Children; and so proper to the Head. 2. Note also, That the words in a parenthesis, beginning with (or) are the marginal readings. 3. Some general heads have no particulars following, but the whole placed under that general head. This is so done, either because the texts which the Scripture affords on that subject are but few, and so easily run through; or that the matters are so various, that almost every verse carries a distinct meaning in it, yet still relating to the general head; as in that [The Privileges of the Righteous], each text is almost a distinct privilege: so in that [Of the Character of Saints], and some others of like nature. And here to have descended to particular heads, would have been tedious and unnecessary; for the words being there transcribed, the Reader may presently inform himself in the whole, and in every particular. LASTLY. A little pains in observing the CONTENTS or TABLE in the front of the book, which doth contain the general and particular heads, and also the references thereto, directing to Chapter and Page where each lieth, will enable us to discern more of the method and usefulness of the work, than can be well expressed in a short Introduction. This therefore shall suffice, presuming the work itself will shew its own usefulness and advantage; holding a man to one subject, and yielding variety of matter to enforce it upon the mind, and leave impressions there: when the bare reading a chapter or two, which some use to do as a task, proves not effectual for that end; and searching proves laborious, and often discouraging and fruitless too. WHEREIN THE SEVERAL GENERAL HEADS ARE SPECIFIED, THE Page - - - - Sect. XIII. He is gracious, good, and Sect. XIV. He is faithfulness and Sect. xv. He is unchangeable - Sect. XVI. He is infinite and unsearch- Sect. XVIII. He, only, is the true and See of worshipping God, chap. xiv. CHAP. III. Of the one God, Father, Son, and Spirit; or the Trinity See more of the Spirit, chap. xix. sect. i. CHAP. IV. Of Man, in his first estate, Sect. 11. Ignorant, opposing the true See more of ignorance, chap. xxxvi. - Fourthly. Under what case the law Sect. 11. Under the curse thereof Seet. III. The deeds of the law, or sacrifices under it, cannot justify or purge from sin, but still leave 34 Sect. 1. From God only, and no Sect. 11. Who he is, and by whom this salvation is conveyed, and Sect. 111. The excellency of this Sa- viour, his fulness, and dignity in Sect. iv. The excellency of this Sa- viour, his fulness, and dignity in ib. ib. CHAP. VI. How Christ wrought this sal- vation for sinners: what he was Sect. 11. He took upon him the na- Sect. 111. He is made an High Priest 57 Sect. IV. He offered himself to God as a sacrifice; suffered for the sins of - - Sect. IX. He is made our king and head, to encounter, and conquer our enemies to rule for and in us 65 Sect. x. He is our prophet and shep- herd, to teach, guide, and feed us Sect. XI. He is our all, in all things: our completeness and perfection CHAP. VII. God's free choice of us in Christ Jesus to eternal life, and call- CHAP. VIII. Pardon and remission of sins; reconciliation and peace with God; justification and sanctification before God; eternal life and salva- tion free, through the grace of God, - - CHAP. IX. How men have the benefit of this salvation; or by what means it becomes theirs in particular Sect. 11. Of faith, in its nature and object, use, benefits, and advanta- Sect. III. Farther benefits and advan- See more, trusting in God, chap. xvi. Sect. IV. The effects or fruits, by See fruits of the Spirit, chap xix. In general In particular Sect. II. Reconciliation and peace Sect. III. Justification and sanctifica- Sect. IV. Eternal life and salvation 80 CHAP. XIV. Of the duties of believers, See more in chap. ix. sect. i. especially such as would excel. First. Sect. 1. In general, to live to God, not to themselves: to be holy, fruit- ful, walking in the light, in an honest, heavenly, and spiritual conversation, worthy of their high Sect. 1. In general it is affirmed Sect. 11. Particular instances of the failings of God's children recorded 104 Sect. III. God will punish and correct See God's threatenings and judgments CHAP. XII. Of the privileges of the righteous, and their excellency above others: what God hath done, doth, and will do for them, more than for others; and what they can do with See more in the next chapter of union See the advantages of faith, chap. ix. See privileges in afflictions, chap. xx. In times of common calamities, chap. xxi. CHAP. XIII. Of the union and relation between Christ and his church, and Sect. II. In particular: to love God the Father, and our Lord Jesus Christ, and set our affections on Sect. III. As fruits of love to God and Christ, to delight themselves in God, long for, pant after him, make their boast of, glory and re- joice in God and Christ, as their portion and rest. And to obey and hearken to the laws and words of First. To delight in, long for, pant after, make their boast of, glory ib. ib. Secondly. To obey and hearken to See more of disobedience, sect. xiv. Sect. IV. Worship God, and sanctify Page Sect. v. To believe, and be found in the practice of the things of God, and his worship, but that which clearly (according to the precepts, rules, and examples of the scrip- tures) appears to be Christ's mind, upon which we can in faith ex- pect acceptance Sect. vi. To pray unto God: of See more of afflictions, chap. xx. com- Sect. VII. To take especial notice of the acts of God's goodness and mercy; keep memorials thereof, celebrate his praises, extol him, See more of faith, chap. ix. Sect. x. To look with faith, and hope, and perseverance unto God in all cases: the arguments for such be- haviour 156 ib. - 162 See more in the nature and use of faith, Sect. XI. To walk humbly before God, abasing ourselves, opposing all high thoughts, and avoiding boasting: See more of submitting in affliction, See of death, chap. xxxii. Sect. XII. The excellence of meek- ness and patience: the encourage- Duties to all men, chap. xvii. Sect. XIII. To take heed to our lips, that our words be not rash, but true, seasonable, well ordered, and Sect. XIV. To confess and mourn for sin, depart from it, and watch 180 182 See more in affliction, chap. xxii. III. To depart from sin, and all appearance of it: hate it, and See more of man's state by nature, Of God's correcting his children for sin, Pardon of sin, chap. viii. Page See duties in general, sect. i. IV. God's expostulations, com- plaints, threatenings, and judg- ments against sinners, for their - - Sect. xv. To own and profess the Christ, boldly before men; and to wait for Christ's second coming - 203 I. To own and confess the true See more of owning him in time of per- Sect. XVI. To walk with God heartily, uprightly, sincerely, and to follow him fully and zealously: the rea- See also hypocrites, &c. chap. xxv. Sect. XVII. To stick fast to God, and not to depart from him: to abide in the faith and practice of his will, I. To persevere and abide in faith See more of holding fast to God in time II. That believers shall have grace |