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to be the standard of each, as it has been lately settled in a
junto of the sex) I will take care to send you one of either
sort, which I advertise you of before-hand, that you may not
compute the stature of our English women from the length
of their garments. In the mean time, I have desired the
master of a vessel, who tells me that he shall touch at Civita
Vecchia, to present you with a certain female machine, which,
I believe, will puzzle your infallibility to discover the use of
it. Not to keep you in suspense, it is what we call in this
country a hooped petticoat. I shall only beg of you to let
me know, whether you find any garment of this nature among
all the relics of your female saints, and, in particular, whe-
ther it was ever worn by any of your twenty thousand virgin
martyrs.

Yours,
usque

ad

aras,

NESTOR IRONSIDE.” I must not dismiss this letter without declaring myself a good Protestant, as I hint in the subscribing part of it. This I think necessary to take notice of, lest I should be accused, by an author of unexampled stupidity, for corresponding with the head of the Romish church.

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No. 152.

FRIDAY, SEPTEMBER 4.

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Quin potiùs pacem æternam pactosque hymenæos
Exercemus.

VIRG. THERE is no rule in Longinus which I more admire, than that wherein he advises an author who would attain to the sublime, and writes for eternity, to consider, when he is engaged in his composition, what Homer or Plato, or any other of those heroes in the learned world, would have said or thought upon the same occasion. I have often practised this rule, with regard to the best authors among the ancients, as well as among the moderns. With what success, I must leave to the judgment of others. I may at least venture to say, with Mr. Dryden, where he professes to have imitated

? Which, I believe, will puzzle your infallibility to discover the use of it.] Badly expressed. It should be of which, I believe, it will puzzle your infallibility to discover the suse.

Shakspeare's style, that in imitating such great authors I have always excelled myself.

I have also, by this means, revived several antiquated ways of writing, which, though very instructive and entertaining, had been laid aside, and forgotten for some ages. I shall, in this place, only mention those allegories, wherein virtues, vices, and human passions, are introduced as real actors. Though this kind of composition was practised by the finest authors among the ancients, our countryman Spencer is the last writer of note who has applied himself to it with

success.

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That an allegory may be both delightful and instructive, in the first place, the fable of it ought to be perfect, and, if possible, to be filled with surprising turns and incidents. In the next, there ought to be useful morals and reflections couched under it, which still receive a greater value from their being new and uncommon; as also from their appearing difficult to have been thrown into emblematical types and shadows.

I was once thinking to have written a whole canto in the spirit of Spencer, and in order to it, contrived a fable of imaginary persons and characters. I raised it on that common dispute between the comparative perfections and pre-eminence of the two sexes, each of which have very frequently bad their advocates2 among the men of letters. Since I have not time to accomplish this work, I shall present

my

reader with the naked fable, reserving the embellishments of verse and poetry to another opportunity.

The two sexes contending for superiority, were once at war with each other, which was chiefly carried on by their auxiliaries. The males were drawn up on the one side of a very spacious plain, the females on the other: between them was left a very large interval for their auxiliaries to engage in. At each extremity of this middle space lay encamped several bodies of neutral forces, who waited for the event of the battle before they would declare themselves, that they might then act as they saw occasion.

| Their appearing difficult to have been thrown.]--Clumsily expressed. Better thus—as also from their being such as it may seem difficult to

? It may seem more exact to sayeach of which hath very frequently had its advocates-or parenthetically thus—which have, each of them, very frequently, had their advocates.

throw.

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The main body of the male auxiliaries was commanded by Fortitude ; that of the female by Beauty. Fortitude begun? the onset on Beauty, but found, to his cost, that she had such a particular witchcraft in her looks, as withered all his strength. She played upon him so many smiles and glances, that she quite weakened and disarmed him.

In short, he was ready to call for quarter, had not Wisdom come to his aid : this was the commander of the male right wing, and would have turned the fate of the day, had not he been timely opposed by Cunning, who commanded the left wing of the female auxiliaries. Cunning was the chief engineer of the fair ariny; but upon this occasion was posted, as I have here said, to receive the attacks of Wisdom. It was very entertaining to see the workings of these antagonists; the conduct of the one, and the stratagems of the other. Never was there a more equal match. Those who beheld it, gave the victory sometimes to the one, and sometimes to the other, though most declared the advantage was on the side of the female commander.

In the mean time, the conflict was very great in the left wing of the army, where the battle begun to turn to the male side. This wing was commanded by an old experienced officer called Patience, and on the female side by a general known by the name of Scorn. The latter, that fought after the manner of the Parthians, had the better of it all the beginning of the day ; but being quite tired out with the long pursuits and repeated attacks of the enemy, who had been repulsed above a hundred times, and rallied as often, begun to think of yielding. When on a sudden, a body of neutral forces began to move. The leader was of an ugly look, and gigantic stature. He acted like a Drawcansir, sparing neither friend nor foe. His name was Lust. On the female side he was opposed by a select body of forces, commanded by a young officer that had the face of a cherubim, and the name of Modesty. This beautiful young hero was supported by one of a more masculine turn, and fierce behaviour, called by men HONOUR, and by the gods PRIDE. This last made an obstinate defence, and drove back the enemy more than once, but at length resigned at discretion.

The dreadful monster, after having overturned whole · Begun, is the participle,-hath begun. It should have been began, in the imperfect tense.

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squadrons in the female army, fell in among the males, where he made a more terrible havoc than on the other side. He was here opposed by Reason, who drew up all his forces against him, and held the fight in suspense for some time, but at length quitted the field.

After a great ravage on both sides, the two armies agreed to join against this common foe. And in order to it, drew out a small chosen band, whom they placed, by consent, under the conduct of Virtue, who, in a little time, drove this foul ugly monster out of the field.

Upon his retreat, a second neutral leader, whose name was Love, marched in between the two armies. He headed a body of ten thousand winged boys that threw their darts and arrows promiscuously among both armies. The wounds they gave were not the wounds of an enemy. They were pleasing to those that felt them; and had so strange an effect, that they wrought a spirit of mutual friendship, reconciliation, and good-will in both sexes. The two armies now looked with cordial love on each other, and stretched out their arms with tears of joy, as longing to forget old animosities, and embrace one another.

The last general of neutrals, that appeared in the field, was Hymen, who marched immediately after Love, and seconding the good inclinations which he had inspired, joined the hands of both armies. Love generally accompanied him, and recommended the sexes, pair by pair, to his good offices.

But as it is usual enough for several persons to dress themselves in the habit of a great leader, Ambition and Avarice had taken on them the garb and habit of Love, by which means they often imposed on Hymen, by putting into his hands several couples whom he would never have joined together, had it not been brought about 1 by the delusion of these two impostors.

| Had it not been brought about.] It, i. e. their being joined together. This careless manner of expression might have been avoided, by saying simply-had he not been deluded by these two impostors.

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No. 153. SATURDAY, SEPTEMBER 5.

Admiranda tibi levium spectacula rerum. VIRG. THERE is no passion which steals into the heart more im. perceptibly, and covers itself under more disguises, than pride. For my own part, I think, if there is any passion or vice which I am wholly a stranger to, it is this, though, at the same time, perhaps, this very judgment which I form of myself, proceeds, in some measure, from this corrupt principle.

I have been always wonderfully delighted with that sentence in holy writ,“ Pride was not made for man. There is not, indeed, any single view of human nature, under its present condition, which is not sufficient to extinguish in us all the secret seeds of pride ;1 and, on the contrary, to sink the soul into the lowest state of humility, and what the schoolmen call self-annihilation. Pride was not made for man, as he is,

1. A sinful,
2. An ignorant,
3. A miserable being.

There is nothing in his understanding, in his will, or in his present condition, that can tempt any considerate creature to pride or vanity.

These three very reasons why he should not be proud, are, notwithstanding, the reasons why he is so. Were not he a sinful creature, he would not be subject to a passion which rises from the depravity of his nature; were he not an ignorant creature, he would see that he has nothing to be proud of; and were not the whole species miserable, he would not have those wretched objects of comparison before his eyes, which are the occasions of this passion, and which make one man value himself more than another.

A wise man will be contented that his glory be deferred till such time as he shall be truly glorified; when his understanding shall be cleared, his will rectified, and his happiness

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Seeds of pride.) We say, indeed, seeds of fire, and we may extinguish such seeds. But this is a poetical, that is, an uncommon sense of the word seeds. It had been easier and better to say, (as the author himself has done on another occasion,) to kill in us the secret seeds of pride, &c. Spect. No. 531.

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