A Practical Treatise on the Ordinary Operations of the Holy SpiritEastburn, Kirk, 1814 - 256 páginas |
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Página 10
... a subtle philosophy , that in the sight of God they were without un- derstanding . In a similar manner be elsewhere † Rom . i . 21 , 22. 31 . Private Thoughts , Art . iv . 1 declares , that the natural man receiveth not the things 10.
... a subtle philosophy , that in the sight of God they were without un- derstanding . In a similar manner be elsewhere † Rom . i . 21 , 22. 31 . Private Thoughts , Art . iv . 1 declares , that the natural man receiveth not the things 10.
Página 13
... thoughts of Al- mighty God . " * A work of Cicero , written expressly upon the nature of the gods , has been providentially handed down to us ; and it affords the most striking comment possible on the scriptural doctrine of the ...
... thoughts of Al- mighty God . " * A work of Cicero , written expressly upon the nature of the gods , has been providentially handed down to us ; and it affords the most striking comment possible on the scriptural doctrine of the ...
Página 21
... thought to paint human nature in much blacker colours than she really deserves . It may perhaps be allowed , that we have frailties , venial frailties ; but our nature is asserted to be in the main ever favourable to virtue , and averse ...
... thought to paint human nature in much blacker colours than she really deserves . It may perhaps be allowed , that we have frailties , venial frailties ; but our nature is asserted to be in the main ever favourable to virtue , and averse ...
Página 35
... wickedness , he re- fuses to listen to the voice of any human charm- * Art . xiii . See also Bp . Hopkins's Works , p . 525. and Bp . Beveridge's Private Thoughts , Art . vifi . er , charm he ever so wisely . God alone 35.
... wickedness , he re- fuses to listen to the voice of any human charm- * Art . xiii . See also Bp . Hopkins's Works , p . 525. and Bp . Beveridge's Private Thoughts , Art . vifi . er , charm he ever so wisely . God alone 35.
Página 44
... thought more highly favoured than Adam was previous to his transgression : it is not very easy therefore to say , why they may not abuse free - will when necovered , just as much as Adam did when possessed of it ab origine ; and why ...
... thought more highly favoured than Adam was previous to his transgression : it is not very easy therefore to say , why they may not abuse free - will when necovered , just as much as Adam did when possessed of it ab origine ; and why ...
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Términos y frases comunes
able acknowledge Adam affections Almighty Apostle behold believe bitter blessed Calvinists carnal Christian Church comfort conscience conversation corruption Cyprian darkness death declaration deeds discernment disciples disciples of Christ divine divine grace doctrine doth duty ence enmity Ephes equally everlasting evil eyes faith Father fear feel flesh fruits gift God's Gospel grace gracious happiness hate hath heart heavenly Hence Holy Ghost Holy Spirit human inclinations influence inspiration irreligion Jesus Christ John John iii John iv kingdom of heaven labour light Lord ment mercy midst mind nature ness never observe original sin ourselves pain peace Pelagian perceive perfect perpetually person perverseness Pharisees pleasure promise Psalm reason received regeneration religion repentance repug righteousness saith salvation Satan Saviour Scripture sense sensible sinner sins soul strength strive temper thee things thou thoughts tion tremble truth understanding unto wicked word wrath
Pasajes populares
Página 95 - For a small moment have I forsaken thee, but with great mercies will I gather thee. In a little wrath I hid my face from thee for a moment ; 'but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
Página 113 - Now if I do that I would not, it is no more I that do it but "sin
Página 69 - Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Página 204 - Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone ; in whom all the building fitly framed together groweth unto an holy temple in the Lord : in whom ye also are builded together for an habitation of God through the Spirit.
Página 161 - When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
Página 113 - For I delight in the law of God after the inward man : but I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Página 198 - Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Página 17 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Página 218 - But whoso keepeth His Word, in him verily is the love of GOD perfected : hereby know we that we are in Him. He that saith he abideth in Him ought himself also so to walk, even as He walked.
Página 35 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ, neither do they make men meet to receive grace, or (as the...