Are dunghills deck'd with flow'ry glore, Which Solomon's outvie? Sure thine is infinitely more, Thy Husband decks the sky. Thy hands could never work the dress, Grace vents and reigns thro' righteousness, To spin thy robe no more dost need Than lilies toil for theirs ; Out of his bowels ev'ry thread SECTION X. CHRIST THE BELIEVER'S SWEET NOURISHMENT. THY food, conform to thine array, Is heav'nly and divine; On pastures green, where angels play, Angelic food may make thee fair, The bread of life, the double share; What can he give or thou desire, His flesh the incarnation bears From whence thy feeding flows; His blood the satisfaction clears Thy Husband both bestows. Th' incarnate God a sacrifice To turn the wrathful tide, Is food for faith; that may suffice Thy Husband's guilty bride. This strength'ning food may fit and fence For work and war to come; Till thro' the crowd, some moments hence, Thy Husband bring thee home: Where plenteous feasting will succeed To scanty feeding here: And joyful at the table-head Thy Husband fair appear. The crumbs to banquets will give place, While heart and eye will face to face CHAPTER II. CONTAINING THE MARKS AND CHARACTERS OF THE BELIEVER IN CHRIST; TOGETHER WITH SOME FURTHER PRIVILEGES AND GROUNDS OF COMFORT TO THE SAINT. SECTION I. DOUBTING BELIEVERS CALLED TO EXAMINE, BY MARKS DRAWN FROM THEIR LOVE TO HIM AND HIS PRESENCE, THEIR VIEW OF HIS GLORY, AND THEIR BEING EMPTIED OF SELF-RIGHTEOUSNESS, ETC. Good news! but, says the drooping bride, Ah! what's all this to me? Thou doubt'st thy right when shadows hide Through sin and guilt thy spirit faints, But harbor not thy groundless plaints, Thy Husband's advent wait. Thou sobb'st, "O were I sure he 's mine, And say'st, tho' wants and woes combine, But up and down, and seldom clear, Inclos'd with hellish routs; Yet yield thou not, nor foster fear: Thy cries and tears may slighted seem, Yet blame thyself, but never dream Thy jealous unbelieving heart Still droops, and knows not why; Then prove thyself, to ease thy smart, The foll'wing questions put to thee, MARKS. ART thou content when he 's away? If conscience witness, wont it say, |