5. A throne of pride and self-conceit : III. THE GLORIOUS GOSPEL; OR, CHRIST THE END OF THE LAW FOR RIGHTEOUSNESS, (ROM. X. 4,) AND THE ABSOLUTE NEED OF THIS REMEDY INFERRED FROM THESE PREMISES. HENCE I Conclude and clearly see, There's by the law no life for me; Which damns each soul to endless thrall, Whose heart and life fulfils not all. What shall I do, unless for bail I from the law to grace appeal? But in this bliss to show my part, Grant, through thy law grav'd in my heart, IV. THE PRAYER OF FAITH: WHICH MAY BE CONCEIVED IN THE FOLLOWING WORDS OF A SIM tuus in vita, tua sunt mea funera, Christe : Cur etenim, moriens, tot vulnera sæva tulisti, Cur rigido latuit tua vita inclusa sepulchro, WHICH MAY BE THUS ENGLISHED: Jesus, I'm thine in life and death, Oh let me conqu'ring hold thy throne. Why laid in jail of cruel grave, If not thy death from death me free? Then, Lord, insure the bliss I crave, Seal'd with thy blood, and succor me. THE DESERTED BELIEVER LONGING FOR PERFECT FREEDOM FROM SIN. Ан, mournful case! what can afford Contentment, when an absent Lord What heart can joy, what soul can sing, In pain, yet unconcern'd I live, Lord, if thou cease to come and stay, My soul in sin will pine away. In sin, whose ill no tongue can tell, O save if not from thrall's arrest, Yet save me, Lord, from sin at least. This for his merit's sake I seek, Whose blood and wounds do mercy speak; Our Samson took a holy nap Upon our feeble nature's lap: He, wand'ring in a pilgrim's weed, Earth's fury did upon him light: Hell hunts the Babe a few days old, All hands pursu'd him ev'n to death, |