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&. If others have behaved improperly, let us leave them to their own folly, without becoming the victim of their caprice, and punishing ourselves on their account. Patience, in this exercise of it, cannot be too much studied py all who wish their life to flow in a smooth stream. It is the reason of a man, in opposition to the passion of a child. It is the enjoyment of peace, in opposition to uproar and confusion.

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SECTION XIV. a Sphere, sfére, a globe, orb, circuit.) the whole of any commodity, for Prim-i-tive, prim-e-tiv, ancient, the sake of selling at a high price. formal.

f Pre-cip-i-tate, pre-sip'-pe-tate, to C Am-bit-ion, åm-bish-ản, the desire hasten, hurry rashly. of preferment.

g Fal-la-cious,fàl-la'-shús, deceitful, mi je da lihati-mate

, dl-td-mât, the very Wo, Wo: grief sorrow. misery: En-gross, en-grose', to purchase tive.

Moderation in our wishes recommended. 1. The active mind of man seldom or never rests satised with its present condition, how prosperous soever. Originally formed for a wider range of objects, for a higher sphere of enjoyments, it finds itself, in every situation of fortune, strained and confined. Sensible of deficiency in its state, it is ever sending forth the fond desire, the aspiring wish, after something beyond what is enjoyed at present.

2. Hence, that restlessness which prevails so generally among mankind.

Hence, that disgust of pleasures which long," they have tried; that passion for novelty; that ambition

of rising to some degree of eminence or felicity, of which they have formed to themselves an indistinct idea. All which may be considered as indications of a certain native original greatness in the human soul, swelling beyond the limits of its present condition; and pointing to the higher objects for which it was made.' Happy, if these latent remains of our primitive state, served to direct our wishes towards their proper destination, and to lead us into the path of true bliss.

3. But in this dark and bewildered state, the aspiring endency of our nature unfortunately takes an opposite direction, and feeds a very misplaced ambition. flattering appearances which here present themselves to sense; the distinctions which fortune consers; the ada

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ENGLISH READER. vantages and pleasures which we imagine the world to be uhurt capable of bestowing, fill up the ultimated wish of most men reat,

4. These are the objects which engrosse their solitary strar musings, and stimulate their active labours; which warm the breasts of the young, animate the industry of the middle dle aged, and often keep alive the passions of the old, untis is an the very close of life.

5. Assuredly, there is nothing unlawful in our wishing and lies to be freed from whatever is disagreeable, and to obtain a fuller enjoyment of the comforts of life. But when these and say wishes are not tempered by reason, they are in danger of the the precipitating us into much extravagance and folly. Desires and wishes are the first springs of action. When they become exorbitant, the whole character is likely to be tainted.

6. If we suffer our fancy to create to itself worlds of ideal happiness, we shall discompose the peace and order than a of our minds, and foment many hurtful passions. Here, Lu-mithen, let' moderation begin its reign; by bringing within dat gi reasonable bounds the wishes that we form. As soon as they become extravagant, let us check them, by proper eflections on the fallacious nature of those objects, which the world hangs out to allure desire.

7. You have strayed, my friends, from the road which Pole conducts to felicity; you have dishonoured the native dig 1 Coins nity of your souls, in allowing your wishes to terminate on nothing higher than worldly ideas of greatness or happiness. Your imagination roves in a land of shadows. Unreal forms deceive you. It is no more, than a phantom, an illusion of happiness, which attracts your fond admiration; nay, an illusion of happiness, which often conceals much real misery.

8. Do you imagine that all are happy, who have attained to those summits of distinction, towards which your

wishes aspire? Alas!. how frequently has experience shown, that where roses were supposed to bloom, nothing but briers and thorns grew! Reputation, beauty, riches, grandeur, nay, royalty itself, would, many a time, have been gladly exchanged by the possessors, for that more quiet and humble station, with which you are now dissatisfied.

9. With all that is splendid and shining in the world, it is decreed that there should mix many deep shades of dan wo. On the elevated situations of fortune, the great ca amities of life chiefly fall. There, the storm spends it?

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10. Satisfy yourselves with what is rational and attainthe mit able

. Train your minds to moderate views of human old , and life, and human happiness. Remember, and admire, the

wisdom of Agur's petition: “Remove far from me vanity

and lies. Give me neither poverty nor riches. obtain with food convenient for me: lest I be full and deny thee;

say, who is the Lord? or lest I be poor, and steal; and take the name of my God in vain.”

SECTION XV. a Plan-et, plán-lt, a body thatm Tel-e-scope, télé-le-skope, a glass moves round the sun.

to view distant objects. orlds of 6 E-ther, d'ther, an element finer n Huy-ge-ni-us, hł-j—'-ne-ús. than air.

o Stint, stint, to bound, restrain, Lu-mi-na-ry, lu’-me-nå-re, a body limit. that gives light.

P Suc-cour, sůk'-kůr, to help, red Gal-ax-y, gål’-låk-sd, the milky| lieve, aid, assistance, help in disway. Maj-es-ty, mado-jes-te, dignity,q Om-nis-ci-ent, 6m-nish/-e-ỏnt, inroyal title.

finitely wise. f Mil-ton, mil'-tn, a celebrated Im-men-si-ty, fn-miền-se-te, unPoet.

bounded greatness.' ve dipil & Con-stel-la-tion, kon-stěl-la'-shản, s Van-ish, vån’-ish, to disappear, be a stars.

lost. \ Or-dain, or-dàne', to appoint, de-t Re-gard, ré-gård', to value, ob

serve, respect, reverence. In-fi-nite, in'-fé-uit, unbounded, u Oc-ca-sion, ôk-ka'-zhủn, to cause,

endless. k An-ni-hi-late, ån-ni-he-late, to v Con-fi-dent, kồn-fé-dént, a bosom

reduce to nothing, destroy. friend, positive, bold. 1 Chasm, kåzm, a cleft,gap, vacuity. w Mer-cy, mêr-se,

tenderness,

clemency. Omniscience and omnipresence of the Deity, the source of

consolation to good men. 1. I was yesterday, about sun set, walking in the open fields, till the night insensibly. fell upon me. I at first amused myself with all the richness and variety of colours, which appeared in the western parts of heaven. In portion as they faded away and went out, several stars and planets“ appeared one after another, till the whole fir exceedingly heightened and enlivened, by the season of the

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year, and the rays of all those luminaries that passed through it.

2. The galaxyd appeared in its most beautiful white. To complete the scene, the full moon rose, at length, in that clouded majesty,' which Milton' takes notice of; and opened to the eye a new picture of nature, which was more finely shaded, and disposed among softer lights than that which the sun had before discovered to us.

3. As I was surveying the moon walking in her brightness, and taking her progress among the constellations, a thought arose in me, which I believe very often perplexes and disturbs men of serious and contemplative naturęs. David himself fell into it in that reflection; " When I consider the heavens, the work of thy fingers; the moon and the stars which thou hast ordained; what is man that thou art mindful of him, and the son of man that thou regardest him!”

4. In the same manner, when I consider that infinitei host of stars, or, to speak more philosophically, of suns, which were then shining upon me; with those innumeraole sets of planets or worlds, which were moving round their respective suns; when I still enlarged the idea, and supposed another heaven of suns and worlds, rising still above this which we discovered; and these still enlightened by a superiour firmament of luminaries, which are planted at so great a distance, that they may appear to the inhabitants of the former, as the stars do to us: in short, while I pursued this thought, I could not but reflect on that little insignificant figure which I myself bore amidst the immensity of God's works.

5. Where the sun, which enlightens this part of the creation, with all the host of planetary worlds that move above him, utterly extinguished and annihilated, they would not be missed, more than a grain of sand upon the sea-shore. The space they possess is so exceedingly little in comparison of the whole, it would scarcely make a blank in the creation.

6. The chasm' would be imperceptible to an eye, that could take in the whole compass of nature, and pass from one end of the creation to the other; as it is possible there may be such a sense in ourselves hereafter, or in creatures which are at present more exalted than ourselves. By the -elp of glasses, we see many stars, which we do not discover with our naked eyes; and the finer our telescopes" are, he more still are our discoveries

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7. Huygeniusa carries this thought so far, that he does iful wbi not think it impossible there may be stars, whose light has gth, in th not yet travelled down to us, since their first creation. and ot There is no question that the universe has certain bounds more his set to it; but when we consider that it is the work of Infinthat we ite Power, prompted by Infinite Goodness, with an infinite

space to exert itself in, how can our imagination set any bounds to it?

8. To return, therefore, to my first thought, I could

not but look upon myself with secret horrour, as a being e nature that was not worth the smallest regard of one who had so hen la great a work under his care and superintendeney; . I was moona afraid of being overlooked amidst the immensity of nature; that thi and lost among that infinite variety of creatures, which, in

all probability, swarm through all these immeasurable, regions of matter,

9. In order to recover myself from this mortifying thought, I considered that it took its rise from those narrow conceptions, which we are apt to entertain of the Divine Nature. We ourselves cannot attend to many different objects at the same time. If we are careful to inspect some things, we must of course neglect others. This imperfection which we observe in ourselves, is an imperfection that cleaves,

in some degree, to creatures of the highest capacities, as einbebe they are creatures, that is, beings of finite and limited 10. The presence of every created being is confined to a

space; and consequently his observation is stinted to a certain number of objects. The sphere in which we move, and act, and understand, is of a wider cir

cumference to one creature, than another, according as we roulde rise one above another in the scale of existence. But the

widest of these our spheres has its circumference.

11. When, therefore, we reflect on the Divine Nature, we are so used and accustomed to this imperfection in ourselves, that we cannot forbear, in some measure, ascribing it to him, in whom there is no shadow of imperfection. Our reason indeed assures us, that his attributes are infinite; but the poorness of our conceptions is such, that it cannot forbear setting bounds to every, thing it contemplates, till our reason comes again to our succour, and throws down all those little prejudices, which rise in us unawares, and are natural to the mind of man.

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