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cles, which the world of nature that they can be previously cal. presents. In ages of ignorance culated with the greatest cer. and superstition, they have been tainty and precision. Instead of regarded with surprise and hor- violating the arrangement estab. ror. They have been converted lished by Heaven, they strongly into

presages of wars and desola- confirm and display it. They tions, of public calamities and in- are constant monitors of an evdividual disasters. Nor does it er present, overruling Power, appear strange, either that a sustaining the world, and pregloomy imagination, or that con- serving unimpaired that perfect scious guilt, should have made order and harmony, which it this use of them. It is not a originally established. Nor have thing unknown, or unusual, even we any reason to confine this in our own enlightened age and sustaining and governing Provicountry, that they have been dence to the system of which productive of terror and conster- our globe makes a part. It can. nation. Nor indeed, because not rationally be believed that they are perfectly agreeable to those numberless stars, which the regular course of nature, and occupy the vast expanse of hea. can be demonstrated to result ven, were made only to dart a from established laws, does it few feeble rays of light on our follow that they claim no special earth. It is much more natural and serious notice.. All the to consider them as suns, sur. works of the Lord, as they are rounded by inhabited planets, great, so they are sought out of and communicating to them the those, who have pleasure therein. blessings of light and heat. Nor would be ficult to shew

an august, what an that these, more particularly, are amazing conception," says one, calculated to lead us into a field “ does this give us of the works of profitable and pious contem- of the Creator ! Thousands plation. As this is my present of thousands of suns, at imdesign, it will not be expected mense distances from each oth. that the subject be handled in a er, attended by ten thousand way of philosophical disquisi-' times ten thousand worlds, all in tion. Such speculations would, rapid motion, yet calm, regular, in every view, be unsuitable to and harmonious, invariably keepthe place and occasion.

‘ing the paths prescribed them ; May it not, however, be prop- and these worlds peopled with erly remarked, in the first place, myriads of intelligent beings, that the late phenomenon calls formed for endless progression our admiring attention to the in perfection and felicity.” Rapt perfect regularity and harmony, into such contemplations, we which reign in the natural may well add, in the words of world ? It is true, that many

of the same writer ; “ If so much the less informed consider ap- power, wisdom, goodness, and pearances as preternatural and magnificence is displayed in the miraculous. But the fact is, that material creation, which is the they take place according to least considerable part of the stated and invariable rules ; as is universe, how great, how wise, evident from this circumstance, how good must He be, who

" What

made and governs the whole!”- Where the love, the devotion, This leads us,

the obedience, which creatures 2. To a very mortifying and should render to their Creator, humbling thought. How deplor- and beneficiaries to their infinable is the inattention and insen- ite Benefactor ? Alas ! the very sibility of man! We are sure profusion of our blessings conrounded, on every side, and in ceals from our inattentive, stuevery moment of our existence, pid minds, the Giver's hand. In with numberless demonstrations the unvaried, uninterrupted tenof the being, the perfections and or of our mercies, we basely find beneficence of Deity ; and yet a pretext for thoughtlessness and overlook and neglect them. ingratitude. A great portion of Such an extraordinary phenome- mankind, we have reason to apnon as we saw the last week, prehend, would sink into absorouses our attention for a mo- lute atheism, were they not rement, and, as it were, forces a minded, in methods awfully inGod upon our thoughts. But telligible and impressive, that must the sun be veiled in dark- there is a God, who rules above, ness, to make us feel there is a

and who holds the universe in God? Does not the same sun, his hands. rising in cloudless majesty, tri- 3. Should not the late solemn umphing in meridian splendor, appearance of the heavens call and setting with a softened efful- back our minds to contemplate gence, emphatically proclaim the most solemn and interesting his Maker and ours, and call us

ever exhibited on this to the liveliest sentiments of earth ; I mean, the crucifixion veneration and love? Is not the of the Saviour, with the darkwhole fabric of nature a stupen- ness, which attended it? That dous and beautiful temple, in darkness, it is true, was altowhich every rational creature gether supernatural. As it took should be found a prostrate wor- place at the time of the Jewish shipper, glowing with every ten- passover, which was celebrated der, grateful sensibility? Whith- at full moon, it could not proceed er can we turn our eyes, and not from a proper eclipse of the sun. behold the brightest evidences Beside, it is well ascertained, of the Creator's goodness, and that in no solar eclipse, does the our own numberless obligations ? total obscurity continue beyond His is the air we breathe, the four minutes; whereas, at the ground we tread, the food we crucifixion, the darkness. lasted eat, and the stream that slakes three hours. Whether this our thirst. In thee, O God, we darkness were greater, or less, lire; and such is thine over- than that which we recently witflowing bounty, that

nessed, cannot be easily deter

--not content mined. But doubtless, some of us With every food of life to nourish

were led by what we saw, to revert man, Thou mak'st all nature beauty to

back to the amazing scene, and

assisted to attain a livelier idea And music to his ear!

of it, than we ever had before. Where then are the humble, It is proper that we should all grateful returns, which we owe ? thus improve it. O my breth

scene

his eye,

ren! let us this day, in solemn stout hearted, impenitent sinner! contemplation, pay a visit to O Christians! meditate often Calvary. Let us endeavour by with wonder, love and gratitude, faith to behold a scene, which on the suffering Saviour. He yonder sun refused to witness. drank the cup of trembling, that Ah,

he might put into your hands Well might the sun in darkness hide, the cup of consolation. He vanAnd shut his glories in,

quished the powers of darkness, When God, the mighty Maker, dy'd that you too might everlastingly For man, the creature's sin.

triumph over them. Amid the Doubtless, the darkness, which agonies of crucifixion, he enduroverspread the sun, was em- ed the hidings of his Father's blematical of that horror, which face, that you might enjoy the filled the human soul of the im- beatific smile of his countenance maculate Jesus. His heavenly in death, and to all eternity. O Father stood aloof. Not only ye, who reject the Saviour! can did earth refuse its pity, but hea- you hear these things unmoved? ven withheld its consolations. Are they nothing to you? Shall This was the bitterest ingredient the Son of God expire in agin his bitter cup. What tongue ony; shall the very heavens put can describe, or imagination con- on the attire of mourning ; shall ceive, the sensations of the di- yonder luminary avert his face vine Sufferer, when, during from the awful scene ; shall the three hours of silent horror, he

earth tremble with amazement, retired within himself, received and the solid rocks rend asunin his spotless soul the awful der; and can you still remain impressions of that wrath, which unmoved ?-o, at length rewas due to sin, and at the same lent! Flee from that dire, untime, maintained a conflict with heard of wrath, which you canall the principalities and powers not sustain ; and rejoice, by of darkness? Oh, what a crisis

your repentance, the heart of was that, in human destiny! that compassionate Saviour, How pregnant with salvation whom you have so long pierced and felicity to millions of hum- by your sins. ble believers, and with aggravated, intolerable perdition to every

(To be continued.)

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FRAGMENTS.

they have still something to While Israel marched thro'

groan under : nor so ill, but they

have still some comfort to be the wilderness, the blackest thankful for. In the church night had a pillar of fire, and the

militant, as in the ark of old, brightest day a pillar of cloud. there are both a rod and a pot of So, in this world, things never manna. go so well with God's Israel, but Dr. Arrowsmith's Chain of Principles.

ANECDOTE.

If we would well understand casions, neither to“fear God, nor the Scriptures, we must bestow to regard man." pains in comparing one part with A few months after my last inanother; for the Lord seems to terview with him, I was informed have arranged them, as they are, that he was no more! Struck purposely, to exercise our dili- with the event, I was solicitous gence, and to distinguish those, to know how such a man would who value the knowledge of the die ! The amount of my informtruth from such as do not. ation was, that, as death approach(Prov. ii. 1-9.)

ed the confidence he had before Scott's Notes on the Bible, expressed in his deistical opinions Num. chap. 22.

forsook him, and in its place a deep horror seized his mind! A short time before his departure, supposing himself quite alone,

he was overheard by an unobservTuz following communication ed friend, giving vent to the ago

nies of a tortured conscience. is from a gentleman, on whose

With furious despair he expostuauthority the reader may place lated with the man, (Dr. D.) the most unreserved reliance.

whom he now reproached as his It was my lot, some years ago, deceiver ; and, after loading his occasionally to meet a disciple of

name with execrations, which I the late Dr. Darwin, who had

dare not put upon paper, he drunk so deeply into the system closed the horrid remonstrance and spirit of his master, that he in such terms as the following: considered him the very first po- « Monster! wretch! Is this the et and philosopher of the age. end of your boasted philosophy! I have heard him expatiate with Have you brought me to this?" enthusiasm on the writings and character of that deist, and, in

Reader! though such examthe same conversation revile the ples are seldom brought forHoly Scriptures, with all the ward, you are not hastily to in

fer that they rarely happen, or rant of vulgar blasphemy.

Of all the examples of a mind that the principles of modern emancipated from religious and infidelity do not lead to such

melancholy issues.

The tenmoral restraint I ever met with,

derness of survivors may often this unhappy man was the most

conceal the dismal story ; and offensive. His conversation,

the though abundantly larded with world with composure, we should the cant and slang of the new remember there are such judgphilosophy, was lewd, profane, ments denounced against obstiand conceited ; and when infuriated by zeal for his principles, nate opposers of revelation, as a

« conscience," and a (which happpened as often as they were opposed) every rule of

“ reprobate mind !” How differ

ent the end of those, who decorum was trampled under

M.

“ sleep in Jesus !” foot; he appeared on such oc

Christian Mag.

Review of Dew Publications.

The immoral and pernicious ten. faithfulness, to oppose the error:

dency of error. Illustrated in of the times. Still we are ready e sermon at the ordination of to wonder, that the writer conthe Rev. James Beach, to the tents himself before the great pastoral care of the church in doctrine of the apostle, with only Winsted. Jan. 1. 1806. By examining a few gross and danASAREL HOOKER, A. M. Pas

gerous errors. It would have tor of the church in Goshen. contributed much to the merit of Hartford, Lincoln & Gleason. the sermon, already excellent, if Feb. 1806.

the ingenious author had underEvil communications corrupt good taken to prove, by some obvious manners, 1 Cor. xv. 33.

arguments, the connexion beAFTER a very proper intro- tween wrong theory and wrong duction, the author gives this as practice. This connexion might the doctrine of the text. As gro88 have been invincibly argued from errors are destructive of good the proneness of mankind to do morals, they are necessarily hostile what their judgment approves, to true religion. It is a rule laid or to act according to their condown by the most approved wri- viction. It might have been arters on sermonizing, that the gued from the vigilance of indoctrine, or leading sentiment spiration to guard us against of the discourse be expressed in erroneous sentiments, as well as as few and simple terms as possi- against wicked actions. It might ble. It is, therefore, queried, have been argued too from whether the great sentiment of the conduct of many individuals the text, and of the discourse both in the church, and in the might not, with more propriety, world. have been expressed in some Though we suggest these such manner as this ; wrong the- additions, we do not forget the ory is productive of wrong prac- narrow limits of a single distice ; or thus, erroneous senti- course. ments lead 10 wicked actions. The plan adopted is executed

The author's plan is to illus- with ability. The first error trate the doctrine, not by ab- mentioned, as of a pernicious stract reasoning, but by examin- tendency, is Deism. The second ing several gross and dangerous is the error of the Universalists. errors, which abound at the pre- It is satisfactorily proved, that sent day. This method is not mankind, as they are, will take without its advantages. The occasion from this scheme, if author governs himself by the believed, to sin with the greater favourite maxim of a divine, greediness. This is, in brief, whose memory is highly respec- the spirit of his reasoning. If led in New England; that it is the hearts of men are fully set in one important branch of ministerial them to do evil

, because sentence

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