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ed with the faith and confidence, he cause of his existence here, may be expressed, not merely in the height the cause of his existence hereafter, and strength of his walls, nor in the Or, if there is no cause, he may exist number and discipline of his troops ; without a cause, in another state, as but in the wisdom and strength of well as in this. And if his corrupt that ARM, which bringeth salvation, heart and abominable works make and getteth the victory. This was the him so unhappy here, that he had ground of encouragement to his peo, rather be annihilated, than run the ple....the great animating motive, by hazard of a future existence, what which he roused them to resistance,

hinders but that he may be unhappy and inspired them with undaunted forever? The man then is a fool, who bravery against the enemy. “For wishes there were no God, hoping there be more with us than with him: thus to be secure from future misery ; with him is an arm of flesh; but for, admitting that there were no God, with us is the Lord our God to help

still he may exist hereafter, as well us and to fight our battles.”

as here , and if he does exist, his corruptions and vices may render kim miserable eternally, as well as for

the present.” Sermons on various

In the second discourse, the subjects,

subject of which is “ Enmity to evangelical, devotional, and practical, adapted to the promo,

Religion,” the folļowing objec: tion of Christian piety, family

tion is introduced, “ The gospel religion, and youthful virtue.

is mysterious ; but if God gives By JOSEPH LATHROP, D. D.

men a revelation, he will give Pastor of the first church in

them one, which they can under: West Springfield. Worcester,

stand." To which the Doctor Isaiah Thomas, jun. 1806,

replies,

ko It must be supposed, that a rer.

elation from God relating to the inThat the author of these ser: visible and eternal world, and to our mons is a man of genius, an ele preparation for an entrance into it, gant writer, and a well informed will contain some things, which, tho? divine, the public are already

are already intelligible as far as our practice is

concerned, may yet be mysterious convinced by undeniable proof. and incomprehensible in many unes. Besides a large number of sin- sential circumstances; for, indeed, gle discourses, three volumes of almost every thing which we see, is sermons had obtained an extensive 80. Even the religion of nature con. circulation, before the publica

tains as great and inscrutable myste. bucap ries, as the religion of the gospel.

es tion of that under review. At the Thé eternity, self-existence, omni. Doctor's age an access of reputa, presence, and foreknowledge of God tion is not ordinarily to be ex. are as inexplicable, as the doctrine of pected; but even in this respect but even in this respect the Trinity. The connexion of body

the he will lose nothing by the pres: the union of the divine and human

and mind in man is as mysterious, as ent work. The subjects are va natures in Christ. The influence of rious, and many of them pecul providence in supporting our frame, iarly interesting. From the first directing our motions, and overruling sermon,“ On the folly of Athe

our actions is as unsearchable, as the

influence of the Spirit in formning us ism,” we make the following ex: to the temper. and assisting us to the tract.

duties of religion. The creation of "If it were true, that there is no the world and of the first man out of God, what evidence can the Atheist nothing, is as inconceivable to our res. have, that he shall not exist and be son, as the resurrection of the dead miserable after death ? How came he after their bodies are mingled with to exist at all! Whatever was the dust. If, then, we reject the gospel because we find in it doctrines, which world, a much greater number of we cannot comprehend, we shall not sinners, than of saints; and it is not long retain natural religion, whose credible, that a merciful God will doctrinės are quite as incomprehen- doom to misery so great a proportion sible. Every man who pretends to of his intelligent creatures.” belicve any thing about religion, must “ But do you seriously think, that believe the eternity, omnipresence, the number of sinners is a reason, foreknowledge and universal provis why God will not punish any ? If it dence of God; the existence and im is, then the greater the number, the mortality of a rational mind united to stronger the reason for impunity. this mortal body; the creation of man And consequently by promoting vice, by the immediate power of God; and you add to the general safety. I hope our continual dependence on him for you will not act on such an opinion, life and breath, and for all our abili. Though the number of sinners be ties and pleasures. Without a belief ever so great, and their combinations of these grand truths, there is no ever so strong, the wicked shall not foundation for religion. But if every go unpunished. If sin indulged in thing mysterious is, for that reason, the heart, and practised in the life, incredible, these must be discarded not only deserves punishment from with the mysteries of the gospel. The the justice of God, but tends to misinfidel, who cavils at the latter, will ery in its own nature, then the number not long spare the former." and of sinners is no security ; for this will

To a sermon from these neither lessen sin's demerit, nor arwords, Thou art food and dost rest its tendency. Though thousands

should, at the same time, be afflicted good ; teach me thy statutes, the

with a painful disease, not one will author has given the following feel his own pain alleviated by the title, God's goodness the hope of sufferings of the rest. Vice is the the penitent ; but no security to disorder, as well as the guilt of the the finally impenitent. In this

soul ; and the disorder is the same, sermon some of the popular ar

whether many or few are infected

with it. The man tormented with guments in favour of universal envy, malice, pride, ambition, and salvation are answered with great åvarice, is still tormented, though clearness and energy/

2971 thousands of others may indulge " You should always keep it in the same passions. You may as well mind, that wickedness tends to mis. expect that a general famine will sat. ery, and must, if retained, finally ter. isfy every man's hunger, as expect minate in it. The question, there. that general wickedness will prevent fore, is not so much concerning God's each one's misery. Vice will operate immediate execution of punishment like itself in every one, who habitualon sinners, as concerning their bring. ly practises it; and every one must ing misery on themselves. If you bear his own burden. If numbers continu e in your sins, and die in your cannot turn vice into virtue, then impenitence, “know ye, that your sins numbers can be no defence against will find you out, and your iniquities punishment. If it be just to punish will fall upon you"_" His own ini. one sinner, it is just to punish ten, quities shall take the wicked himself; or ten thousand. The number of he shall be holden in the cords of his sinners alters not the justice of the sins.” It is absurd to start cavils procedure. Human government may, against, and study evasions of the di. on reasons of state, sometimes spare vine threatenings, unless you can an offending multitude; but these prove, that a wicked and ungodly reasons cannot operate with the Delife, followed with a hardened and ity. His power is as sufficient to impenitent death, is, in its nature, punish many as few. Though the consistent with glory and happiness. whole human race should rebel, his Some, I suppose, will say, “ If we are throne stands firm. He needs not the to judge of men's characters accord. services of his creatures ; and if he ing to the tenor of the gospel, there did, the same power which created Is, and probably ever has been in the those who now exist, could supply by

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a new creation the place of all who émy came and sowed tares among the revolt.”

wheat, and went his way. But when In all ages the origin of evil the blade was sprung up, and brought seems to have been a subject of

forth fruit, then appeared the tares

also. So the servants of the houseperplexing inquiry. No point,

holder came and said unto him ; Sir, perhaps, in philosophy or meta didst thou not sow good seed in thy physics, has been more painfully field ? From whence then hath it tares? investigated ; but the difficulties He said to them, an enemy hath done

this.” In the explanation of this parattending it have not disappear

able, Jesus says, “ The field is the ed. With regard to this suba world I to this sube world, the good seed are the chil.

the ject, God holdeth back the face of dren of the kingdom; but the tares his throne, and spreadeth a cloud are the children of the wicked one ; upon it. Dr. L. has briefly treat

the enemy, that sowed them, is the

devil.In tracing the introduction of ed this subjeci, in a discourse

evil, our Lord goes nd farther; and which has this title ; The sins

here our inquiries must be stayed. and miseries of men, not God's Had the householder judged it ne doings, but their own,

: cessary, that his servants should know , On the question of God's pos

where this enemy got his seed, or how

be became so malicious, he would, itive efficiency in the production, of moral evil, our author, ined them further on the subject. He agreement with the divines of said no more opon it, because no more the sypod of Dort, and a large needed to be said. With this his sermajority of those, who have been

vants were fully satisfied. It would

be well, that we should terminate our considered most orthodox, em- inquiries, where these modest ser braces the negative. He suppo- vants terminated theirs." ses, that it implies no contradic- The following, on a very dife tion, that God should communis ferent subject, is no common spe cate to man the power of origin. cimen of fine writing. ating some of his volitions. On « Here we need the vicissitudes of this subject, we offer no opinion. day and night for tabour and rest. We only express our wish that The light is sweet, and a pleasant men on both sides would be carething it is for the eyes to behold the ful not to misrepresent the senti

sụn. The night, though favourable to

repose, is, however, a gloomy season. ments of their opponents, and The gloom wie endeavour to dispel would govern themselves and by artificial lights. But in heaven seek to influence others by fair: there is no need of a candle, for there

' is no night there, and no need of the scriptural reasoning. How va

sun, for the glory of the Lord doth rious soever may be the senti- lighten it, and Jesus is the light ments of our readers on the thereof. Here we have our seasons question, they will agree, it is of sorrow and affliction. Our joys believed, that the discourse of are transient. Our bright and happy, which we are speaking, is writ.

days are interrupted with dark and ten with candour and ingenuity.

stormy nights. Our smiling and

cheerful sung are obscured by scowl. If the Doctor cannot satisfy, he ing and angry clouds. Death is seems resolved not to offend. stalking around we see his frightful

" On the question concerning the footsteps, we hear his bollow voice. introduction of evil, we need go no We tremble for our children and

We tremble for our cl farther, and we can go no farther friends.; we mourn the loss of breththan our Saviour has gone. He says, ren and companions; we have no se-. " The kingdom of heaven is likened curity for our most pleasing connes unto a man, who sowed good seed in ions; we are doomed to suffer the his field ; and while men slept an en- anguish of their dissolution. In hear

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en things will be new. All friend. “ It was a nipping sermon, a ship there will be the union of puren and immortal minds in disinterested

pinching sermon, a biting ser

P benevolence to one another, and in mon, a sharp biting sermon."* supreme love to the all glorious Je We know of no language more horah,"

descriptive of the discourse unIn the sixth particular of in: der consideration. The reader struction, suggested by the story may judge by the following speof the importunate friend, p. 215, cimen : are many valuable thoughts ; but “ There is one observation more, their connexion with the subject

which, though not mentioned by our is less obvious, than could be de

apostle, yet naturally arises from our

subject ; namely, that this infernal sired. The close of the sermon

heat, which usually sets the tongue is very impressive, and calculated on fire, and renders it very voluble to melt the backsliding Christian. and loquacious, sometimes causes a

“Remember, my Christian friends, swell and stiffness, which is accomthe kindness of your youth, the love of panied by a sullen taciturnity. This your espousals, when you went after symptom, though not so extensively Christ in the wilderness. Remember mischievous, as the inflammation, your former fears and distresses un which we have described, may be as der a conviction of your sins. Re- painful to the patient, and as vexatious member what earnest applications to the bystanders. We read of some, you made to your Saviour, and what who were brought, by their friends, kind answers, in due time, you re to our Saviour to be cured of their ceived. Remember what comfort dumbness. Whether this dumbness you felt, when you could call him your was caused by the impotence of the Saviour and friend, and could appro. "organ, or by the wilfulness of the priate the evidences and tokens ot bis mind, it is not said. But whatever love. Remember your former zeal might be the immediate cause, there for his service, and your professed was a satanical operation at the botdedication to him. Has your zeal tom. The patients are expressly languished, and your love waxed cold? said to be “possessed of the devil," Remember, hour you have received to have a io dumb spirit.” And and heard ; how you have resolved “when the devil was cast out, the and promised; and hold fast and re- dumb spake.”

Few authors manifest a more “If sinners treat with indifference

ce productive genius, or more ex

productiva ore the calls and invitations of the Sav.

tensive theological information, iour; yet who would expect this from you? Did you not promise that you than Dr. L. His mind, in no would be holiness to the Lord, and that degree enervated by years, still all your works, like the first fruits,

displays its rich, undiminished should be consecrated to him? What

treasures, to the improvement iniquity have ye found in him, that you should depart from him and walk

Call and joy of believers. His exafter vanity? I beseech you by the cellence, as an author, appears mercies of Clirist, by your own expe. in his descriptive, practical, and rience of his mercies, and by the devotional performances ; rather promises, which you have made, that than in those which are controyou present yourselves living sacrifices, holy and acceptable, which is

versial. Though it ought to be your reasonable service.”

acknowledged, that the sermons The twenty-first discourse is he has pullished against Deism entitled, “ The pernicious et and Atheism are potent and irrefects of an inflamed tongue." I sistible in point of argument.

The congue is a fire, &c. James ji. 6. Bishop Latimer said of Jo.

See Latimer's sermon, delivered be

See nah's message to the Ninevites, fore king Edward 6th, 1550. No. 11. Vol. II.

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pent,”

His style, though not perfectly his style is a complete model ; free from faults, possesses, in a there are few works, which are high degree, that ease, perspicu- better suited, than this, to reguity, and force, which are so es- late the taste of young men, who sential to pulpit oratory. Tho' contemplate the ministry, and to we cannot say of Dr. Lathrop, form them to a manly, imprespor perhaps of any writer, that sive, and divine eloquence.

Religious Intelligence.

RECENT COMMUNICATIONS FROM and to participate with delight in INDIA.

those labours of each other which Our Magazine has never, probably, have for their object the glory of the been the vehicle of intelligence more Redeemer and the welfare of man. interesting and pleasing, than that kind. which will be found in The following These ideas have seldom been pages.

com

more fully impressed No one who possesses any

ausse our mos

than h measure of the Christian spirit

than when we heard of that instance fail to rejoice, when he sees that the of Christian liberality and attachinent Holy Scriptures, the words of eternal to the cause of the Redeemer, which life, are likely soon to be translated' you have exhibited in aid of the into all the most important and ex- translation of the Sacred Scriptures tensive languages of the East, and to into the languages of the East. Em. be read by the many millions of men ployed in a part of the globe so rewho inhabit that most populous por- note from you, and personally untion of our globe. Those of our coun- known to most of you, judge what trymen who have liberally contributed were our feelings when we heard to promote this benevolent enterprise, that you had, without the least solici. will receive some additional pleasure tation on our part, interested your. in reflecting, that as the sun of reve- selves in so effectual a manner, in lation rose in the East and pursued that arduous yet delightful work, in his course till this Western world was which the Lord has bidden us engage enlightened by his rays, so they have for the sake of his people yet to be been, in a measure, instrumental in gathered from among the heathen. reflecting back his beams to the region. For this display of Christian phi. on which they had first dawned, but lantliropy we entreat you to accept from which they had been long and our warmest thanks, not merely on mournfully withirawn.As. Mag. our own behalf, but in behalf of those

heathens, who, though at present unTo the Christian congregations in the conscious of your compassion towards

United States, who have contributed them, shall, nevertheless, bless you to their aid towards the translation of all eternity for having thus contributed the Sacret Scriptures into the lone to unfold to them the pages of everguages of the Eust.

lasting truth. DEARLY BELOVED BRETHREN,

It will give you pleasure to hear AMONG those principles implanted that the Lord has so smiled upon this in the heart by the Holy Spirit, none work, as to enable us to put to press is more amiable, more fully demon- versions of the Sacred Scriptures in strative of our being made partakers five of the eastern languages, the of the divine nature, or productive of Shanscrit, the Hindoosthænnee, the more happy effects, than that of Bengalee, the Mahratta, and the Christian love. This removes all dis. Orissa ; and to go forward in prepartance of place, overlooks all peculiar. ing versions in five more of these lan. ities of name and denomination ; and guages, the Chinese, the Persian, the unites in the firmest bonds all those Telinga, the Guguratte, and the lan- who serve the same Lord, causing "guages of the Seiks. them to bear each other's burdens, in this laborious and extensive

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