Women and Alcohol in a Highland Maya Town: Water of Hope, Water of SorrowUniversity of Texas Press, 1995 - 303 páginas In this well-written ethnography, Christine Eber weaves together the critical issues of gender relations, religious change, domestic violence, and drinking in highland Chiapas. . . . This is a fine ethnography that is a must-read for all interested in gender relations in contemporary Latin America. It is also one of the best current discussions on the little-studied phenomenon of religious change in Mexico. . . . Eber also provides a wonderful model of how to write a readable ethnography that treats its subjects with dignity and respect and honestly integrates the trials and tribulations of the ethnographer in the process. -Journal of the Royal Anthropological Institute Women and Alcohol is a book worth reading. . . . The book's informal tone and interesting topic make it appealing to a wide audience, including casual readers and undergraduate classes. Furthermore, Eber's cross-cultural insight into alcohol dependency is relevant not only for anthropologists but also for health care professionals and others who deal with substance abuse. -Latin American Indian Literatures Journal Healing roles and rituals involving alcohol are a major source of power and identity for women and men in Highland Chiapas, Mexico, where abstention from alcohol can bring a loss of meaningful roles and of a sense of community. Yet, as in other parts of the world, alcohol use sometimes leads to abuse, whose effects must then be combated by individuals and the community. In this pioneering ethnography, Christine Eber looks at women and drinking in the community of San Pedro Chenalho to address the issues of women's identities, roles, relationships, and sources of power. She explores various personal andsocial strategies women use to avoid problem drinking, including conversion to Protestant religions, membership in cooperatives or Catholic Action, and modification of ritual forms with substitute beverages. The book's women-centered perspective reveals important data on women and drinking not reported in earlier ethnographies of Highland Chiapas communities. Eber's reflexive approach, blending the women's stories, analyses, songs, and prayers with her own and other ethnographers' views, shows how Western, individualistic approaches to the problems of alcohol abuse are inadequate for understanding women's experiences with problem and ritual drinking in a non-Western culture. In a new epilogue, Christine Eber describes how events of the last decade, including the Zapatista uprising, have strengthened women's resolve to gain greater control over their lives by controlling the effects of alcohol in the community. |
Dentro del libro
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Página 51
... milpa in late afternoon or visits from neighbors broke up long days around the house with Antonia and the boys . If no one had heard any new gossip on the way to the milpa or at the waterhole , rehashing my adventures in other townships ...
... milpa in late afternoon or visits from neighbors broke up long days around the house with Antonia and the boys . If no one had heard any new gossip on the way to the milpa or at the waterhole , rehashing my adventures in other townships ...
Página 72
... milpa in the moon- light stuffing corn into their net bags . When they couldn't stuff any more corn in their bags or shawls they fled to the road , where a policeman from the hamlet stopped them and led them to jail . Antonia was still ...
... milpa in the moon- light stuffing corn into their net bags . When they couldn't stuff any more corn in their bags or shawls they fled to the road , where a policeman from the hamlet stopped them and led them to jail . Antonia was still ...
Página 73
... milpa , Felipe was torn . After changing his mind several times and breaking down in tears once , he managed to separate from the fire and his mother . In the milpa he played and helped his father with simple chores . When they returned ...
... milpa , Felipe was torn . After changing his mind several times and breaking down in tears once , he managed to separate from the fire and his mother . In the milpa he played and helped his father with simple chores . When they returned ...
Contenido
Frameworks and Methods | 3 |
Making Ones Soul Arrive Child Rearing | 59 |
Before Gods flowery face The Feast | 80 |
Derechos de autor | |
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Otras ediciones - Ver todas
Women and Alcohol in a Highland Maya Town: Water of Hope, Water of Sorrow Christine Eber Vista de fragmentos - 1995 |
Women and Alcohol in a Highland Maya Town: Water of Hope, Water of Sorrow Christine Eber Vista de fragmentos - 1995 |
Términos y frases comunes
abuse alcohol Alcoholics Anonymous Angélika Anita anthropologists Antonia and Domingo Arias asked Bartolo beans bottle of rum candles cargo Carnival Catechists Catholic Action Chamula Chenalhó chicha church communities corn daughters drank dranos dreams drink rum drinkers drunk Earth Lord father Feast Felipe fiesta flowery gender girl give Gods hamlet healing heart helpers Highland Chiapas Hilario household husband incense Indigenous Jesus Josefina jriox Juana K'iche Ladino live Lord Marcela María married Maya Mestizo Mexico milpa Mónica mother Otelia parents Pascuala Pedranos say pesos pray prayer Protestants pulque Reina rituals Robert Laughlin roles saints San Cristóbal seems shamans sick sister social society soda soul Spanish invasion standard bearer stay stop drinking stories talk tell told tortillas totil me'il town township Traditional Pedranos Traditionalists Tzeltal Tzotzil Verónica Victorio weaving woman Zinacantán