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What became of the monk we know not; but the missionaries finally reached the Waldensian valleys, and began to teach and preach. Some of these Alpine shepherds went on foot a two days' journey to hear them. Poor as these Christians were, they handed over to Olivetan five hundred gold crowns, and urged him to hasten forward the work of giving them a new translation of the Bible. It was finished in 1535, and in the preface he says, 'It is to Thee alone that I dedicate this precious treasure, in the name of a certain poor people, who, ever since they were enriched with it by the apostles and ambassadors of Christ, have still possessed and enjoyed the same.'1

In the room of an inn at Geneva was a young man, who had felt something far more chilling than the winds of the early November. He had met the piercing coldness of the people. He had tried to talk with one and another; but they were very short with the stranger, who imagined that he could not preach so as to attract an audience. He looked about for some acquaintance, whom he could draw aside and tell his plans; but all faces were strange. He went to some of the leading Huguenots. They looked at his mean appearance rather than listened to his words; they intimated that Geneva was an important and learned city, and the accomplished Roman clergy must be opposed by a fine gentleman of a

1 He made much use of Lefevre's version of the New Testament; but rendered certain words in terms less objectionable than those used in the Romish Church. He says, 'If any one is surprised at not finding certain words in my translation, such as pope, cardinal, archbishop, abbot, prior, monk, he must know that I did not find them there (in Scripture), and for that reason I have not changed them.'

minister, or a celebrated doctor; and the little man was politely bowed out of their houses. Those who seemed willing to hear the gospel, stared at him with contemptuous eyes. 'Alas!' said he, 'I cannot tell what to do, except to return, for I find no open door to preach the word.' Yvonand would receive him again-for this was Anthony Froment. It cost the little flock there a struggle to give him up; they had wept at the parting, with blessings and prayers.

He paid the landlord his bill, strapped his little bundle on his shoulders, and, without one word of adieu to the cold Huguenots, bent his steps toward the Swiss gate and -stopped. An invisible hand seemed to arrest him. A voice cried up from his conscience. A force, greater than that of man, sent him back. He took his room at the inn, sat down with his head in his hands, and asked what God wanted with him. He remembered what Farel had done at Aigle. He rebuked himself for coming there as a preacher. He will now begin in humility as a school

master.

He met with a man of lowly lot, and asked him where there was a place for a school. He was led to a large hall, near the Molard, in a house on which is still seen the sign of the golden cross. With his eye he measured the room and rented it. He would have a school, if he could only get the scholars. He drew up a placard, in his best handwriting, and posted several copies in the public places. It read thus: 'A young man, just arrived in this city, engages to teach reading and writing in French, in one month, to all who will come to him, young and old, men and women, even such as have never been to school; and if they cannot read and write within the said month, he asks nothing for his trouble. He will be

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found at Boytet's Hall, near the Molard. Many diseases are also cured gratis.'

The papers were read by the passers by; and some who had met him, said, 'We have heard him speak; he talks well.' To some his proposal was suspicious; others replied that it was benevolent, for 'in any case he does not aim at our purses.' But the priests and their followers were irritated, and exclaimed in their usual style, 'He is a devil. He enchants all who go near him.'

The school opened, and there was no lack of young learners. Froment taught with clearness and simplicity. Before dismissing the children he would open his Testament, read a few verses, explain them, and then ask if any at their homes were sick. If so, he gave them a few harmless remedies. The children ran home and told everything. The mothers stopped in their work to listen, and the fathers, especially the Huguenots, made them. tell it over again. Thus the children prattled about it, and the older ones were set wondering. Soon the city was quite engaged about 'the schoolmaster who spoke French so well.'

The teacher was doing more than he promised: there were arithmetic, and good manners, a thing not to be despised in Geneva; and there were those readings and talks from the Bible. The grown people must go and hear. Certain ones played off their jokes, wives held back their husbands, priests vented their feelings in coarse abuse, but still Froment found the interest increasing. There were some peeping in and slyly listening to his words. The little sermon was what most came for, and they seemed to lack ears and mouths enough to gather it all. The boys glanced on the men, whom they had brought in, with a feeling of triumph, and the men

came oftener and stayed longer. Many of the Huguenots began to see that true Christianity did not consist in mocking the priests and the mass, as they had so long been doing, but in knowing and loving the Saviour. 'Come,' they began to say to their neighbours, 'come to the Golden Cross, and hear him, for he preaches very differently from the priests, and charges nothing for his trouble.' Men, women, and children began to see who could get first to the hall. The poor man who had been bluffed and bowed out of their houses, had risen to high. esteem among the Huguenots, and to the honour of being ridiculed by the priests.1

The motive which led some to the hall was not a love for the gospel, but a hatred of the priests, monks, and Mamelukes. Such Huguenots as Ami Perrin, Goulaz, and Adda thought that the new doctrine 'which fell from the skies,' might overthrow the party that opposed the liberties of the city; and they ranged themselves on the benches of the hall, and supported Froment with great zeal in the city. Rome was to fare even worse. Certain more liberal priests came to hear the schoolmaster, and declared the doctrines good for all to receive. But the monks went into houses, lingered with groups on the streets, and jeered at Froment's appearance and his doctrines. What can that little fool know, who is hardly twenty-two ?' His admirers answered, 'That fool can teach you to be wise.'

1 'That fine preacher, Froment, who, having laid aside his apron, got up into his pulpit, then went to his shop where he prated (talked), and thus gave a double sermon.' Thus Calvin referred to him, when giving his dying farewell to the ministers of Geneva. Perhaps Froment had to support himself by toil as well as by teaching, at this time, as well as afterwards, when Calvin came to the city.

From the days that Paul found the chief women not a few' to be among the first to receive the word of Christ, it has often occurred that influential women have led the advance in confessing the true faith. It was so in Geneva. For three centuries the ancestors of Paula had been styled nobles; and she had honoured John Levet with her personal merits in being an excellent wife. When the preaching of Farel reached her ear, she became very jealous for the word.' She now was anxious to win her sister-in-law, Claudine, the wife of the worthy Aime Levet, to the gospel. Claudine was 'an honest, devoted, and wondrously superstitious woman,' and more than once had shown combat when the new doctrines were broached. She lived across the Rhone.

'Come, now,' said Paula one day when at her house, 'and hear the schoolmaster. Those beautiful little sermons will give you delight.'

I have so great a horror of him,' was the reply, 'that for fear of being bewitched, I will neither see nor hear him.'

'He speaks like an angel.'

I look upon him as a devil.'

'If you hear him you will be saved.'

'And I think I shall be damned.'

'Pray, hear him once ;' and Paula in deep emotion still pleaded, 'Pray, hear him once, for love of me.' Claudine at last consented to go. But she would thoroughly protect herself. She gathered fresh rosemary leaves, and fixed them about her temples; she hung relics, crosses, and rosaries round her neck, and saying, 'I am going to see an enchanter,' she went with Paula, thinking that she would even lead back her sister into the 'Mother Church.'

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