them; a considerable sum of money, when thẻ poverty and late calamity of the place are considered. Such instances of benevolence towards the people, with the constant assistance he af forded the poor, by the help of Mr. Thornton, naturally led him to expect that he should have so much influence as to restrain gross licentiousness on particular occasions. But, to use his own expression, he had "lived to bury the old crop, on which any dependence could be placed." He preached a Weekly Lecture, which occurred that year on the 5th of November; and, as he feared that the usual way of celebrating it at Olney might endanger his hearers in their attendance at the church, he exerted himself to preserve some degree of quiet on that evening. Instead, however, of hearkening to his intreaties, the looser sort exceeded their former extravagance, drunkenness, and rioting; and even obliged him to send out money, to preserve his house from violence. This happened but a year before he finally left Olney. When he related this occurrence to me, he added, that he believed he should never have left the place while he lived, had not so incorrigible a spirit prevailed, in a parish which he had long laboured to reform.

But I must remark here, that this is no solitary fact, nor at all unaccountable. The Gospel, we are informed, is not merely a savour of life unto life, but also of death unto death. Those, whom

it does not soften, it is often found to harden. Thus we find St. Paul went into the synagogue and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. But, when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them.

The strong man armed, seeks to keep his house and goods in peace: and, if a Minister is disposed to let this sleep of death remain, that Minister's own house and goods may be permitted to remain in peace also. Such a Minister may be esteemed by his parish as a good kind of man-quiet, inoffensive, candid, &c. and, if he discovers any zeal, it is directed to keep the parish in the state he found it; that is, in ignorance and unbelief, worldly-minded and hard-hearted-the very state of peace in which the strong man armed seeks to keep his palace or citadel, the human heart.

But, if a Minister, like the subject of these Memoirs, enters into the design of his commission -if he be alive to the interest of his own soul, and that of the souls committed to his charge; or, as the Apostle expresses it, to save himself and those that hear him-he may depend upon meeting in his own experience the truth of that declaration, Yea, all that will live godly in Christ Jesus, shall suffer persecution, in one form of it or another. One of the most melancholy sights we behold, is, when any part of the Church, through prejudice,

joins the World in throwing the stone. There is, however, such a determined enmity to godliness itself, in the breasts of a certain class of men existing in most parishes, that, whatever learning and good sense are found in their Teacher-whatever consistency of character or blameless deportment he exhibits-whatever benevolence or bounty (like that which Mr. N. exercised at Olney) may constantly appear in his character-such men remain irreconcilable. They will resist every attempt made to appease their enmity. God alone, who changed the hearts of Paul and of Newton, can heal these bitter waters.

I recollect to have heard Mr. N. say on such an occasion," When God is about to perform any great work, he generally permits some great opposition to it. Suppose Pharoah had acquiesced in the departure of the children of Israel-or that they had met with no difficulties in the waythey would, indeed, have passed from Egypt to Canaan with ease; but they, as well as the Church in all future ages, would have been great losers. The wonder-working God would not have been seen in those extremities which make his arm so visible-A smooth passage here, would have made but a poor story."

But, under such disorders, Mr. N. in no one instance that I ever heard of, was tempted to depart from the line marked out by the precept and example of his Master. He continued to bless

them that persecuted him; knowing that the servant of the Lord must not strive, but be gentle unto all men, apt to teach, patient. To the last day he spent among them, he went straight forward, in meekness instructing those that opposed, if God peradventure might give them repentance to the acknowledging of the truth.

But, before we take a final leave of Olney, the reader must be informed of another part of Mr. N.'s labours. He had published a Volume of Sermons before he took Orders, dated Liverpool, Jan. 1, 1760. In 1762, he published his " Omicron;" to which his letters, signed " Vigil," were afterwards annexed. In 1764, appeared his "Narrative:" in 1767, a Volume of Sermons, preached at Olney: in 1769, his "Review of Ecclesiastical History:" and, in 1779, a Volume of Hymns; of which some were composed by Mr. Cowper, and distinguished by a C. To these succeeded, in 1781, his valuable work "Cardiphonia." But more will be said of these in their place.

From Olney Mr. N. was removed to the Rectory of the United Parishes of St. Mary Woolnoth and St. Mary Woolchurch-Haw, Lombard Street, on the presentation of his friend Mr. THORNTON.

These parishes had been favoured with two very eminent Pastors before Mr. N. appeared; namely, the Rev. Josias Shute, B. D. Archdeacon of Colchester, and Rector of St. Mary Woolnoth, who died 1643-and the Rev. Ralph Robinson, who

died in 1655. There is a well-written account of Mr. Shute in the Christian Observer for January 1804; from which it appears, that his piety, ministerial talents, and moderation, in those difficult times, were very much distinguished, during the thirty-three years which he continued Rector.* Mr. Robinson died young, but has left a volume of truly evangelical discourses, preached at St. Mary's.

Some difficulty arose on Mr. N.'s being presented, by Mr. Thornton's right of presentation being claimed by a nobleman: the question was, therefore, at length brought before the House of Lords, and determined in favour of Mr. Thornton. Mr. N. preached his first sermon in these parishes, Dec. 19, 1779, from Eph. iv. 15. Speaking the truth in love. It contained an affectionate address to his parishioners, and was immediately published for their use.

Here a new and very distinct scene of action and usefulness was set before him. Placed in the centre of London-in an opulent neighbourhood →with connections daily increasing, he had now

Granger, in his Biographical History of England, says, that his learning în divinity and ecclesiastical history was extensive, indeed almost universal." And Walker, in his Account of the Clergy, says, that, “In the beginning of the troubles, he was molested and barassed to death, and denied a funeral sermon to be preached for him by Dr. Holdsworth, as he desired;" and that he was a person of great piety, charity, and gravity, and of a most sweet and affable temper." It further appears, that, like his successor Mr. N. he preached twice on the Sunday, and had a lecture in his church every Wednesday.