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Eucharistical sacrifice, origin and nature | Bolingbroke, i. 312 - according to
of, explained, iii. 371

Sancho Panca, 314
Euhemerus, how subjected to the impu Fleetwood, General, his character, ii, 25

tation of atheism, i. 220_examination Foot, its import in the Old Testament
of his conduct in disclosing the secrets language, iii. 104
of the mysteries, ii. 37

Forfeitures, remarks on the laws of, in
Lvander, observation on Virgil's account cases of high treason, iii. 8
of his court, i. 242

Forgery, marks of, in ancient writings, i.
Eve, the creation of, inquired into, iii. 182—opposed to forgery by the primi.
340

tive apologists for Christianity, 499
Evremond, St., examination of his re Foster, his notions of the Jewish Theo-
marks on the characters in the Æneis, | cracy, examined, ii. 436
i. 239

Fourmont, M., his mistake of the
Exodus, iii. 14, and vi. 3, expounded, ii. 1 identity of Abraham with Cronos
300

corrected, ii. 402
Expiatory sacrifice, origin and nature of Fraud, opposed to fraud by the primis
it explained, iii. 372

tive apologists, i. 498_and enthusiasm,
Ezekiel, and Jeremiah, the actions the union of, accounted for, ii. 23
recorded to be performed by them to | Free gift and claim of right, the differ-
illustrate their prophecies accounted ence between, iii. 367
for, ii. 185_his famous visions, chap. Freethinkers, proper estimation of that
viii. relating to the Jewish idolatry, character, i. 78—their complaints of
expounded, 306 - God's reproaches to the want of liberty ill founded, 79_
the Jews for their perverseness and their principal abuses of liberty pointed
disobedience, delivered by him, 335_ out, 80-in classic times would have
the celebrated prophecy in his 20th been styled enemies to their country,
chapter explained, 338_his representa 87—their abuse of the clergy, 87—this
tion of the Jewish idolatry, 452, 454-- abuse the evidence of a weak cause, 91
quotations from, in confirmation of a their professions and their practice
particular providence, 501 — a pas compared, 92—the multifarious cha-
sage in, predictive of the new dispen racters they assume, 94—both dog-
sation, iii. 5_his vision of the dry matists and sceptics, 96
bones explained, 129

Funeral rites, the great attention paid to
Ezra, his writings pointed out, iii, 123 them by the ancients, i. 258_-of the

-supposed to be the writer of the book! Egyptians, described from Herodotus,
of Job, 122, 271; also the books of ii. 170
Chronicles and Esther, 123_by tradi- | Future state of rewards and punish-
tion among the Jews, the same person ments, the doctrine of, necessary to the
as Malachi, 123–inquiry who he was, well-being of civil society, i. 112, 123
271

- the importance of the doctrine of, to
the well-being of civil society, believed
by all the wisest part of mankind, 165

-how taught in the mysteries, 196
Fables, ancient, an inquiry into the - the ancient legislators unanimous
origin of, i. 436

in propagating the belief of, 376–
Faith, summary view of the disputes the sages as unanimous in propa.

concerning it and morality, ii. 79 gating the belief of, 376—the sages
defined from St. Paul, iii. 158_the as unanimous in thinking the doc-
condition of the new covenant, consi trine of, necessary to the well-being
dered, 394_St. Paul's and St. James's of society, 407 - Lord Shaftes.
accounts reconciled, 399

bury's opinion of, 411-sentiments of
Fall, inquired into, iii. 355

theistical philosophers on, 412_senti.
Falsely condemned, their being assigned ments of antiquity on the use of, to
to purgatory accounted for, i. 265

society, 413_Cæsar's disbelief of, with
Fanaticism, ill effect resulting from Cato and Cicero's answers to him, 426
Butler's satire against it, i, 85

-of all the ancient Greek philosophers,
Falalists, the influence of the principles only believed by Socrates, 429_from

on the conduct of, compared with that what causes disbelieved by the ancient
of the atheists, i. 49

Greek philosophers, 467—considered
Fathers, Christian, inquiry into their as a moral designation, as necessarily

sentiments of the human soul, i. 482 implying punishments as rewards, 472
Fiction, from what motive employed by its being disbelieved by the wisest of
the ancient law givers, ii. 413

the ancients, no discredit to the Chris-
Figuralive expressions, origin of, ii. 212 tian doctrine of, 507—not of the
215

number of those doctrines taught by
First philosophy, according to Lord | natural religion, 508—the benefits of

151

that doctrine to the Gentile world, ii. 471-a censure of those who estimate
55 - supplied to the Jews by an his decrees by the standard of their
extraordinary providence, 55 – no own ideas, ii. 56—the only means of
part of the Mosaic dispensation, preserving the doctrine of his unity,
iii, 1-purposely omitted in the Mo 419
saic dispensation, 3—the want of, how God of Israel, why he gave himself a
supplied, 4-strongly inculcated by name to the Jews, ii. 299—the relation
the Suevi and Arabs, 13_-positive in which he stood to the Jewish people,
declarations against the expectation of, | 433—why represented with human
instanced from the Jewish writers, 13 affections, 435_not less benign to man
-corroborated by the New Testament under the law, than under the gospel,
writers, 18_examination of Lord 435how considered by the neigh.
Bolingbroke's notion on the omission bouring nations, 339_his character as
of that doctrine in the Mosaic dispen the God of Abraham, of Isaac, and of
sation, 28_ the doctrine of, deducible Jacob, explained, and the mistakes
by natural reasons, 40-a review of concerning this text pointed out, üü.
the prejudices which have induced to
the belief that it was taught in the Gods of the pagans, bad consequences of
Mosaic dispensation, 73_that taught the vicious examples of, i. 204—who
by natural religion to be distinguished they were, explained, 205—three sys.
from that taught by the Christian tems concerning, 206—the fear of,
revelation, 74-its mention by Moses amongst the Romans, 408—the neces.
and by succeeding writers to be dis sity of a fear of, to society, 411_how
tinguished, 77 – a review of those So many immoralities came to be
passages in scripture urged to prove recorded of them, ii, 239_account of
that it was taught in the Mosaic the origin of local tutelary ones in
dispensation, 131 - a list of texts Greece, from Plato, 261
urged by the rabbins in proof of its Golden Ass of Apuleius, the moral of, i.
being taught under the Mosaic law, 252—the foundation of that allegory,
150-an examination of the arguments 294_the story of, 295
founded on the 11th chapter of the bough, in the Æneis, meaning of,
Hebrews to show that it was taught by

i. 251
Moses, 158—that it was not taught in - calf, account of it omitted by
the Mosaic law, confirmed by the Josephus, iii. 58
authorities of Grotius, Episcopius, Good, natural, requires human industry
Arnaud, and Bishop Bull, 167—Dr. to prepare and apply it, i. 340
Rutherforth's opinion, of Moses not Gospel, the moral precepts of, the same
being studious to conceal this doctrine, with those of natural religion, i. 159—
examined, 291_not contained in the no justification by works under, iii. 164
Mosaic dispensation, 240_his omis. Lits nature and genius considered, 339
sion a proof of its divine origin, 240 Grace, inquiry into the system of, iii. 329

- brought to light by the gospel alone, Grecian history, the accounts of Greek
338—the origin and progress of that historians no otherwise to be credited
opinion inquired into, 351-a free gift, than as corroborated by scripture, ii.
not a claim of right, 367

149_an inquiry into the validity of
their testimony concerning the anti-
quity of the Egyptian monarchy, 150

-the confused chronology of the early
Gathered to the people, that phrase part of, remarked, 250
explained, iii. 133

Greece, when dead men first began to
Gaul, ancient, inquiry into the deities of, be deified there, i. 171—the learning
ii. 263

of, derived from Egypt, 422_much
Geometry, on the origin of, ii. 288

given to speculative legislation, 422-
Germany, ancient, Cæsar's account of the remarks on the species of philosophy
gods of, ii. 399

cultivated there, 423_the religion of,
Glycho, account of the Mysteries of, i. 282 traced down to its original, ii. 260
God, note on the various opinions of the what it borrowed from Egypt, 262

human nature of, i. 380-examination the three distinguished periods in the
of Lord Bolingbroke's notions of the religion of, 271-charged by the
divine attributes, 312—the disbelief of Egyptians with stealing their gods, 273
a future state of rewards and punish -ignorant of the use of cavalry at the
ments founded by the Greek philoso time of the Trojan war, 279
phers on his immutability, 468– Greek philosophy, a twofold doctrine
whether endowed with human passions, taught in, external and internal, i. 416
470—the distinction made by philoso -account of, from Macrobius, 418-
phers between the good and the just, ' progress of, 422

Greenland women, their language a re use amongst the Mexicans by the Spa-

finement on that of the men, ii. 385 niards, 173_.found in Siberia, 175
Grey, Dr., his notions concerning the this picturesque method of expression

book of Job controverted, iii. 93— abridged by the Egyptians, 175_brief
examination of his objections to the view of their types and allusions, 175
author of the Divine Legation's ac -mythologic account of the origin of,
count of the book of Job, 279

177_improved in the Chinese lan-
Grotius, his fatal misinterpretations of guage, 177-source of the different
the Jewish prophecies shown, iii. 230 genius of, from the Chinese characters,

180_stood for things, and not for

sounds, 183, 225_used by all nations,
Hades, its different senses in the Old and 183_how they came to be applied by

New Testaments pointed out, iii. 68 the Egyptians to conceal their learn-
Hagar, why she named the angel who ing, 190—their influence on language,
appeared to her Elroi, ii. 299

216--the origin of brute-worship, 223,
Halde, Du, his remarks on the style of 225—on the origin and progress of,
the Chinese language, ii. 216

iii. 300
Happiness, the pursuit of, not the obliga- | Hierophant of the mysteries, his office,
tion to morality, i. 138

ii. 229
Hare, Bishop, his tract on the difficulties Hippocrates, his opinion of the Cnidian

and discouragements which attend the Sentences, ii. 166_deductions from, as
study of the scriptures misunderstood, to the ancient practice of physic, 166
i. 79_characıer of him, ii. 108—his -author of the diætetic part of medi.
censure of Josephus, 497

cine, 169
Hebrew, the uncertainty of that lan- Holy Spirit, inquiry into the nature,
guage, iii. 271

uffice, and operations of the, iii. 317
- alphabet, whence derived, ii. Homer, excelled by Virgil in the descrip-
207— when the points were added to tion of Elysium, i. 274_his represent.
it, 208

ations of the ancient Greek physicians
Helmrews, the argument of St. Paul's ascertained and accounted for, ii. 164
Epistle to, stated, ii. 159

--whence he collected his materials,
Hecate of the Greeks, account of, i. 258 400
Heliopolis, the most famous college of Hooker, his sentiments of the practical

the ancient Egyptian priests, ii. 154— use of religion, ii. 48_his censure of
the worship established there, 155

those who estimate the dispensations
Hell, its different meanings in the Old of Providence by the test of their own

and in the New Testament, iii. 144 conceptions, 56
Hercules, story of his interview with | Horace, the double sense in his famous

Jupiter, ii. 228—the ancient Egyptian ode, 0 navis, referent, fc., pointed
· account why there were so many of out, iii. 216
that name, 253

Horeb, consequences of the contract
Heresies, Tertullian's account of the ori there between God and the Jewish
gin of, i. 502

people, ii, 433
Hermes Trismegistus, history of the Horses, not in use at the Trojan war, ii.

books forged in the name of, i. 497 279_Egypt abounded with, before the
Hero-worship, the origin of, traced, ii. conquest of Libya, 280_ Israelites for.

32—complicated in its rites, 32 bid to fetch horses from Egypt, 281-
source of the low date of, 271

motives for the prohibition, 281--Solo.
Herod, the cause of his supposing Jesus mon's viola ion of the law punished,

to be John the Baptist risen from the 282—Judea not a proper country for
dead, explained, iii. 397

the use or breeding of, 283
Herodotus, his opinion of the origin of Hosea, his representation of the Jewish
geometry, ii. 288

idolatry, ii. 453
Heroes, lives of, compared, ii. 251 Huet, his conjectures of the corruption of

-- of antiquity, their characters sacred history into Pagan fables, i. 438
compounded of enthusiasm and craft, I Il uman sacrifices, the origin of, inquired
ii. 22

into, iii. 379_Bryant's opinion of the
Heteria, (assemblies of the primitive origin of, exploded, 449_Voltaire's

Christians,) the nature of, explained ; opinion confuted, 451-the command

when and by whom suppressed, ii. 132 that “ none devoted shall be redeem.
Hezekiah, the name he gave to the ed," examined, 454

brasen serpent accounted fur, ii. 402_ Hyde, Lord Chancellor, how brought
detail of God's dealing with him, iii. | into disgrace, i. 86
89

Hymn, that sung by the Hierophants at
Hieroglyphics, the first essay towards the celebration of ihe Eleusinian Mys.

the art of writing, ii. 173--found in teries, pointed out, i. 217

worshipped, ii. 157–the patrons of the

primitive arts, 27& their Mysteries
Iapis, his character in Virgil not de. described in Ezekiel's visions, 307

signed for Antonius Musa, i. 287 Israelites, why subject to few natural
Idolaters, the first intolerants, iii. 269 diseases, ii. 161-forbid by their law
Idolatry, account of the rise of the three to fetch horses from Egypt, 281—this

species of, from Sanchoniatho, i. 212 law violated by Solomon, and punish-
-the progress of, traced, ii. 28-in ed, 282_treated by God as moral
quiry where idolatry was punished, agents, 324_Fleury's account of the
except under the Jewish economy, iii. state of the arts among, in the time of
267

Moses, 388
of the Assyrians, transplanted
into the Holy Land in the room of the
captive Jews, how punished, ii. 448_ Jablonski, notes on a passage in, contend.
view of the early spread of, by Calmet, ing that the Egyptian gods were not
iii. 51

dead men deified, i. 382
-, Jewish, under what figures repre. Jacob, his expressions to Pharaoh, Gen.
sented in the prophecies, ii. 403—the xlvii. 9, explained, iii. 139—his ejacu.
extent of that crime, and how legally lation to his sons, Gen. xlix. 18, ex-
punishable under the Jewish theo plained, 140_his wrestling with an
cracy, 434_never proceeding from angel, what intended by, 185_shown
matters of conscience, 434—the sources to be of a tolerating disposition, 269
of, pointed out, 447-in what it con- | Jamblichus, note on a passage of, i. 381
sisted, 449_454

-his opinion of the ancient Mysteries,
Ignatius Loyola, remarks on his charac 310_his account of the origin of brute
ter, ii. 5

worship controverted, ii. 233
Increase and multiply, that command James, his and St. Paul's account of
considered, iii. 342

l justification by faith reconciled, iii.
Infanticide, remarks on the custom of, |

among the ancients, &c., i. 264-on | Jehovah, explanation of that name, ii.
the practice of, 396—the origin and / 300
practice of, examined, iii. 379—the Jephthah, the story of his vow consi-

origin and progress of, considered, 452 dered, iii. 456
Infants, and men falsely condenned, Jeremiah, and Ezekiel, the signs added

why consigned by Virgil to purgatory, by them to illustrate their prophecies,
i. 263

accounted for, ii. 185—his represent-
Infernal regions, a comment on Virgil's ation of the Jewish idolatry, 451-
topography of, i. 262

a passage in, predictive of the new
Infidelity, propensity of the present age dispensation, iii. 5—passages quoted

to, i. 78—an indiscriminate aversion from, predictive of the new dispensa.
to all the principles advanced by, ii. tion, 228
145_prejudicial to the defence of true Jerusalem, the destruction of, as pro-
religion, 146—the proper method of phesied by Christ figuratively, in a
disputing with, 146

literal sense importing the destruction
Instinct in mankind, how different from of the world, iii. 208
that quality in brutes, i. 142

Jews, how differently represented by
Invocation of the dead, inquiry concern. Freethinkers, i. 96—their religion,
ing, iii. 292

dogmatic theology, 365_why they
Irony, ill consequences of the indiscrimi became hated by their neighbours, 366
nate use of it, i. 92

-character of, by Tacitus, 368—how
Isaiah, his denunciations against the long they continued ignorant of a

Israelites for bringing horses from future state, ii. 56—their religion syl.
Egypt, in violation of the Mosaic pro logistically proved to be supported by
hibition, ii. 282_his representation of an extraordinary providence, 57
the Jewish idolatry, 451, 452_double

summary view of their religious his-
senses, in his prophecies, explained, tory, 62_observations on their ritual
iii. 222_his figurative prediction of or ceremonial law, 62—on the change
the gospel dispensation, 227

of dispensation, prophesied by Jere-
Isiac Table. See Bembine Table.

miah and other prophets, 62—dedica-
Isis, who, i. 299—why adopted by the tion of books iv. v. vi, to them, 93-

Athenians as the patroness of their an examination into the motives which
Mysteries, ii. 267—the several attri withhold them from receiving Chris-
butes and characters ascribed to her, tianity, 95-arguments adapted to in-
268_the cause of her being worship validate them, 96_the subject of their

ped under the figure of a galley, 366 naturalization argued, 100%the repeal
Isis and Osiris, under what similitudes of the Naturalization Bill justified, 102
-the folly of deriving all arts, laws, , Divine Legation account of the, 279
and religion from them, or denying | -inquiry into the antiquity of, 288-
them the production of any, 147–fond appendix concerning the, 267
of Egyptian manners and superstitions, Job, his real existence asserted, iii. 83
298_their obstinate attachment to the his exemplary patience not founded on
Egyptian customs and superstitions his written story, 98-reflections on
historically traced, 302_their expul. the character of his wife, 103—reflec-
sion from Egypt by Pharaoh denied, tions on the character of his friends,
304—reproached in a signal manner 108, 118_his persecution renewed by
for their perverseness and disobedi. modern critics, 273_inquiry whether
ence, Ezekiel xx., 335-explanation of he put away his wife, 288_his opinion
this celebrated chapter, 337-their pro of providence inquired into, 289
pensity to idolatry accounted for, 352 Joel, the double senses in his prophecy
-under what figures their idolatry 1 pointed out, iii. 206, 209
was represented, 403_why their policy | John the Baptist, his mission and cha-
was seldom understood, 418-in what racter explained, iii. 396
light their separation from the rest of Joseph, prime minister of Egypt, married
mankind is to be considered, 419 to a daughter of the priest of On, ii.
summary view of deliverance from 155_vindicated from the charge of
Egypt in order to be separated, 429 rendering the government of Egypt
their theocracy established, 430.-their despotic, 172_inference drawn from
idolatry, not a rejection of the God of his entertainment of his brethren, con-
Israel, 450_how long their theocratic cerning the use of animal food in
form of government subsisted, 468 Egypt, 286_procures the property of
their first kings the viceroys of God, all the land for Pharaoh, 287-did
468_when their theocratic govern not make the government of Egypt
ment was abolished, 476-at the com despotic, 385—an eminent instance of
ing of the Messiah, 477—their igno the strength of natural affection, iii. 81
rance of a future state under the Josephus, his character of the Jewish
Mosaic dispensation illustrated by the religion, with a reference to the pagan
New-Testament writers, iii. 18_whe Mysteries, i, 211-defended from the
ther subject to punishment in a future charge of disbelieving the miracles he
state under the Mosaic dispensation, relates, ii. 493— the circumstances
41-how long they continued ignorant under which he wrote his history, 494
of a future state, 68—whence their -his deviations from scripture ac-
obstinate adherence to their abolished counted for, 495
rites proceeds, 75–their history sup- | Joshua, clear state of the debate between
posed to be contained in the history of him and the Jewish people on the
Job, 93-a summary view of their article of worship, ii. 450
history, 95- the bad consequence of Jotham's parables, an instance of instruc-
their propensity toward marrying idole t ion by apologue or fable, ii. 188
atrous women, 105-reflections on the observations on the story of, 378
moral dispensations of God toward | Judaism, its characteristic distinction
them, 114-totally ignorant of a future from all other religions, ii. 141
state under the Mosaic dispensation, Judea, not a proper country for the use
250, 258

of cavalry in, ii. 283_Voltaire's ac-
Job, book of, a critical inquiry into, iii. count of, examined, 425

78-a dramatic composition, 79—when | Judgment, Christ's account of it exa-
written, 84, 93, 94-observations on mined, iii. 401
the imagery of, 86—a continual allu — of Hercules, an allegoric piece
sion to the Mosaic law throughout, 91 to excite the youth of Greece to virtue,

-the language of, compared to that iii. 286
of the American Indians, 93_-the pur Julian, emperor, his observations on the
pose of its composition pointed out, 97 double doctrines of the Greek philo-
-examination of the characters in the sophers, i. 454—the miracle of bis
piece, 98, 108, 118_supposed to con being defeated in his attempt to re-
tain the history of the Jews, 99-alle build the temple, considered, iii. 419
gory of the story explained, 99% Jupiter, only one deity, though known
reflections on the character of Satan, by many local tutelar appellations, i,
112_inquiry concerning the author, 397—a local deity, ii. 142_the sto-
122_supposed to have been written ries of his adulteries founded in truth,
by Ezra, 122_inquiry whether “I 240
know that my Redeemer liveth," &c.,

Ammon, moral of the Egyptian
refers to a resurrection, or temporal fable concerning, i. 194
deliverance only, 123-examination of Justice, the pure stream of, in England,
Grey's objections to the author of the ii. 191

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