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For themselves the Editors have no favours to implore, nor the displeasure of any to deprecate; and had it not been from regard to the respectability of the denomination, and the interests of the Widows, they would not bave noticed the puerile attempts of those who have sought, though in vain, to injure the Magazine, and who have employed their influence to support other periodical works, from which the denomination has derived neither credit nor assistance.
The Editors are apprehensive that some of our ministers, who consider themselves exclusively Calvinists, veglect to recommend the Magazine 10 their congregations. To such they have only to say, that if an inflexible adherence to the principles of the confession of faith adopted by the whole body of the Particular Baptist Churches in 1689 will not approve itself to their judgment, it is no wonder they have been displeased with the work themselves, and have spoken unfavourably of it to others.
As the future usefulness of the publication will greatly depend upon
the assistance of the leading persons among our churches, the Editors will be obliged if they will transmit articles suitable for the Magazine, properly attested to the Publisher, as they cannot attend to anonymous statements, either of Intelligence, Obituaries, or Reviews. They pledge themselves that the most prompt and friendly attentions shall be paid to such communications,
The Editors again most cordially invite the co-operation of those literary persons who have not yet assisted them, by contributing to supply matter for the Magazine. They see no reason why this work, according to the number of its pages and its price, should not class in the estimation of unprejudiced and competent judges among the most respectable of the religious periodical publications.
To those kind correspondents whose friendship has been constant and unvarying, the Editors, in the pame of the Proprietors, and on behalf of The grateful and worthy females who share the profits of the work, present their most affectionate thanks, whilst they ardently entreat the continuance of their help. And looking forward to future years, they cannot but indulge the pleasing anticipation, that the Magazine will continue to be not only a sonrce of instruction and pleasure to the churches of the deno. mination, and the chronicle of its historical facts, but a means also of promoting the increase and prosperity of the cause of Christ throughout the world,
The Editors conelude by earnestly saying to all the Readers of the Magazine, “ We beseech you, therefore, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that you strive together with us in your prayers to God for us.'
MEMOIR OF THE REV. JOSEPİI PHILLIPS,
LATE MISSIONARY TO THE ISLAND OF JAYA.
The spirit which has been mani that He who calls his labourers fested for extending the know; to their various envployments, or ledge of the gospel of Christ to away from them, whether at the heathen lands during the last third, or sixth, or even the thirty years, has called forth a eleventh hour, will give to every new class of men into the service one his reward, and has a right of the church; or if not altogether to do what he will with his owu. of another description from or- This was the case respecting dinary ministers, yet certainly of Mr. Joseph Phillips, who was a higher; order in many respects; sent to Java in August 1816, by because Missionaries to the hea- the Baptist Missionary Society, then, have been called to exem. and returning account of plify, in a more conspicuous man- ill health in the autumn of 1819, ner, the qualities of the first died at Reading, in June 1820. heralds of the gospel to the Gen- The few particulars we tiles, who were distinguished as about to give respecting this men that “ bazarded their lives pious and excellent missionary, for the sake of the Lord Jesus.” are compiled chiefly from a manu
The subject of this Memoir script of his own, written isomepossessed in no small degree that time after he had been called to evangelical zeal, ardour, and in the ministry by the church in trepidity, and those abilities for Eagle-street in January 1815. preaching, and acquiring lan- Mr. Joseph Phillips was born guages, which fitted him for a in London, November 10, 1793. station of labour and toil in the His mother was a pious woman, missionary field. But the Lord a' member of the church in Grafof the barvest, who we doubt not ton-street under the care of the had counted' bim faithful, and late Rev. John Martin. Dying put him into the ministry, after when her son was but fourteen having permitted him to enter inonths old, he was deprived of into the field, was pleased very the advantages he might have resuddenly to call him from bis work, ceived from her counsels and exhe having finished, as a hireling, bis ample, though he doubtless deday. Whilst, however, we mark his rived benefits from her prayers sovereignty, we bow submissively aud supplications. to his mysterious will, knowing He speaks of this loss as having
been supplied by the solicitude chain of error, and establishing
It pleased God to direct him It was not until he had reached soon after to hear the Rev. Mr. his sixteenth year that he was Thorpe of Bristol, who was brought to any abiding concern preaching at the Tabernacle, about his eternal welfare, though Moorfields. “While,” says he, the light he had received from the “Mr. Thorpe was engaged in gospel had often caused him prayer, I caught the fame of to feel great uneasiness. “I devotion. He proceeded to ad. had made," says he, “ repeated dress the congregation from Matt. resolutions of reformation and v. 20, Except your righteousness amendment, but these were made 80. While he was describing the under the apprehensions of the righteousness which Jesus Christ evil consequences, and not from a had wrought out as being the only consideration of the evil nature justifying righteousness, I felt the of sin."
value of the Saviour. Ob, how A sermon preached by Mr. the cross was endeared to me! I Oates at Jewin-street chapel at felt, however, that the benefit I the close of the year 1809, was had received was but a faint ray the means of rousing him from of light: darkness still surrounded his stupidity and unconcern. me: I fancied there was something His thoughts were now filled for me to do.” He relates the with a dread of eternal wratb. exercises of his mind with great “I well remember," says he, minuteness, till he exclaims, “O " that as I met persons in the how astonishing that love that street, I exclaimed to myself, selected me from among my com• How is it that creatures born panions and associates in sin, to for eternity, whose lives hang on choose me, a rebel against him, so feeble a thread, and who have from before the foundation of the such repeated warnings in the world! what love is due to Jesus daily providences of God, act so for his condescension in becomfoolish, so awful, and so incon- ing surety for me, suffering the sistent a part? These impres- vengeance due to my crimes, and sions remained a long time. I working out a righteousness for continued dissatisfied with my my justification ! And what shall self, and longed for something 1 render to the good Spirit of my without scarcely knowing wbat i God, for watching over me and needed. My mind, too, was preserving me amidst imminent harassed with evil suggestions, dangers; for turning my feet into and I was tempted to disbelieve the way of peace; for bringing the divine authenticity of the me to an acquaintance with myscriptures, and even the being of self, and applying to my cona God. But the saying of a friend, science the peace-speaking blood • Be assured tbese thoughts are of Christ? Now I cried earnestly the suggestions of the great enemy to God for the teachings of his of souls, who was a liar from the Spirit, and by a diligent attention beginning,' and my reading some on the means of his appointment verses in the Youth's Magazine, I increased in light, but was still were the means of breaking the the subject of distressing doubts
and fears. If my experience did | little light I had previously gained not exactly accord with that of I felt anxious to impart to them. Christians of whom I had heard And Oh! never can I forget the or read, I was ready to de- happy meetings we repeatedly spair."
bad for prayer and spiritual conHis whole soul was now versation; with one voice we exengaged about his salvation. claimed, Lord, it is good to be " At ibis time,” says he, “my here.' In these seasons of retiremind was so intensely set upon ment from the world, we have the importance of eternal realities, found our God with us, and that that it was with the greatest dif- to bless us.” ficulty I could attend to my usual He soon after this, April 26, secular employments. An in- 1811, was baptized, with fifteen terest in Jesus I esteemed the otbers, at Eagle-street peeting, one thing needful. The bonours, and the next Lord's day was ad. profits, or pleasures of this world mitted to fellowship at the Lord's appeared but as bubbles upon able. He thus describes his the stream, My affections were reasons for uniting with the set on things above, and all my Baptists. “ After much delidesire was, that I might be found beration and prayer, and diliin Christ, washed in his blood, gent inquiry, into the word of and clothed in his righteousness. God, I felt convinced that the I almost envied those who could baptism of professing believers, rejoice in the light of his coun- and that by immersion, was most tenance, and felt that I could consistent with those examples willingly submit to be the poor which are recorded in the New est and most despised person on Testament." earth, if I could but see my interest His engagements as a superinclear in him. I look back on this tendent of the Sunday-school, season, and, am ready to say, proved, under the influence of O that it were with me as in the Holy Spirit, the cause of eli. months that are past, when the citing his character, and calling candle of the Lord shone round forth into exercise his abilities for about me!
preaching the gospel of Christ, At the beginning of the year He says, "My exertions in the 1811, through his acquaintance Sunday-school were increasingly with a pious man, a member of productive of pleasure, and I the church in Eagle-street, be trust of proft, not only to my was brought to the knowledge of own soul, but to the rising geneMr. Ivimey, and by him was in ration among wbom I laboured. troduced to the Suoday-school While instructing the dear chilbelonging to that congregation. dren in the principles of the gos“ Thus," says be, "I became ac- pel, and endeavouring to turn quainted with several youths of their attention to those things my own age. Here I found a which make for their everlasting field for exertion, Many were peace, I have felt my own soul enquiring the way to Zion, and refreshed, and by the delight unseeking direction. How did my speakable which I have somebosoma heave with gratitude on times derived from these exerperceiving ten young men intent cises, I have felt a renewed op the discovering of what they stimulus, in the midst of difficul. sheuld do to be saved ! The ties, to persevere, believing that
the Spirit of God would accom- creation of God yet sitting in pany the means, and that the darkness; and my prayer has seed sown would be produc- been, and shall be, Qualify me tive of fruit. Some instances for this important work, and of the beneficial effects I have make me willing to spend, and been permitted to witness: God he spent, in thy service. If it grant they may be numerous in be thy will, here am I; send me! his own time. O Father of Spi: A strong and abiding impression rits, grant that these boys may has long been on my mind, that become followers of thee-real I should leave my native land, Christians; labourers in thy vine- and embark for some foreign yard! Instances have been shore, and this impression has known of those who received their led me to régard my future desfirst religious impressions at a tiny as distinct from the secular Sunday-school, having become pursuits in which I am engaged ; bumble faithful ministers, and so that when any suggestion has also been set apart for the ex- been made as to my future adpress purpose of preaching the vantages from trade, I have turngospel among the heathen: the ed 'away from it, hoping that Hope, therefore, is not too' san- God would permit me to labour guine, that some among this for him. With this hope I could little number may be called by hold every thing with a loose grace, and employed in that im- hand; anxious only for the teacliportant work."...!!
ings of God's Spirit to fit me for
five years after " he had been impassioned manner in which he