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served them, and consolatory to the friend of man, who believes he may be entrusted with his own affairs. No inference is here intended, that the laws, provided by the state against false and defamatory publications, should not be enforced; he who has time renders a service to public morals and public tranquillity, in reforming these abuses by the salutary coercions of the law; but the experiment is noted to prove, that, since truth and reason have maintained their ground against false opinions in league with false facts, the press, confined to truth, needs no other legal restraint; the public judgment will correct false reasonings and opinions on a full hearing of all parties; and no other definite line can be drawn between the inestimable liberty of the press and its demoralizing licentiousness. If there be still improprieties which this rule would not restrain, its supplement must be sought in the censorship of public opinion.

Contemplating the union of sentiment, now manifested so generally, as auguring harmony and happiness to our future course, I offer to our country sincere congratulations. With those too, not yet rallied to the same point, the disposition to do so is gaining strength; facts are piercing through the veil drawn over them; and our doubting brethren will at length see, that the mass of their fellow-citizens with whom they cannot yet resolve to act, as to principles and measures, think as they think, and desire what they desire; that our wish, as well as theirs, is that the public efforts may be directed honestly to the public good, that peace be cultivated, civil and religious liberty unassailed, law and order preserved, equality of rights maintained, and that state of property equal or unequal which results to every man from his own industry or that of his fathers. When satisfied of these views, it is not in human nature that they should not approve and support them. In the mean time, let us cherish them with patient affection; let us do them justice, and more than justice, in all competitions of

interest; and we need not doubt that truth, reason and their own interests, will at length prevail, will gather them into the fold of their country, and will complete their entire union of opinion, which gives to a nation the blessing of harmony, and the benefit of all its strength.

I shall now enter on the duties to which my fellowcitizens have again called me; and shall proceed in the spirit of those principles which they have approved. I fear not that any motives of interest may lead me astray; I am sensible of no passion which could seduce me knowingly from the path of justice; but the weakness of human nature and the limits of my own understanding will produce errors of judgment sometimes injurious to your interests; I shall need, therefore, all the indulgence I have heretofore experienced the want of it will certainly not lessen with increasing years. I shall need too the favor of that Being in whose hands we are, who led our forefathers, as Israel of old, from their native land, and planted them in a country flowing with all the necessaries and comforts of life; who has covered our infancy with his Providence, and our riper years with his wisdom and er; and to whose goodness I ask you to join with me in supplications, that he will so enlighten the minds of your servants, guide their councils, and prosper their measures, that whatsoever they do shall result in your good, and shall secure to you the peace, friendship and approbation of all nations.

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SPEECH OF JOSIAH QUINCY,

DELIVERED IN THE HOUSE OF REPRESENTATIVES OF THE UNITED STATES, NOVEMBER 28, 1808,

On the following Resolution, "Resolved, that the United States cannot, without a sacrifice of their rights, honor and independence, submit to the late edicts of Great Britain and France."

MR. CHAIRMAN,

I AM not, in general, a friend to abstract legislation. Ostentatious declaration of general principles is so often the resort of weakness and of ignorance; it is so frequently the subterfuge of men who are willing to amuse, or who mean to delude the people, that it is with great reluctance, I yield to such a course my sanction. If, however, a formal annunciation of a determination to perform one of the most common and undeniable of national duties be deemed, by a majority of this House, essential to their character, or to the attainment of public confidence, I am willing to admit, that the one now offered, is as unexceptionable as any it would be likely to propose.

In this view, however, I lay wholly out of sight the report of the committee, by which it is accompanied and introduced. The course advocated in that report, is, in my opinion, loathsome; the spirit it breathes disgraceful; the temper it is likely to inspire, neither calculated to regain the rights we have lost, nor to preserve those, which remain to us. It is an established maxim, that, in adopting a resolution offered by a committee in this House, no member is pledged to support the reasoning, or made sponsor for the facts which they have seen fit to insert in it. I exercise, therefore, a common right, when I subscribe to the resolution, not on the principles of the committee, but on those which obviously result from its terms, and are the plain meaning of its expressions.

I agree to this resolution, because, in my apprehension, it offers a solemn pledge to this nation;-a pledge not to be mistaken, and not to be evaded, that the present system of public measures shall be totally abandoned. Adopt it, and there is an end of the policy of deserting our rights, under a pretence of maintaining them. Adopt it, and we no longer yield to the beck of haughty belligerents the rights of navigating the ocean-that choice inheritance bequeathed to us by our fathers. Adopt it, and there is a termination of that base and abject submission, by which this country has for these eleven months been disgraced and brought to the brink of ruin.

That the natural import and necessary implication of the terms of this resolution are such as I have suggested, will be apparent from a very transient consideration. What do its terms necessarily include? They contain an assertion and a pledge. The assertion is, that the edicts of Great Britain and France are contrary to our rights, honor and independence. The pledge is, that we will not submit to them.

Concerning the assertion, contained in this resolution, I would say nothing, were it not that I fear that those, who have so long been in the habit of looking at the orders and decrees of foreign powers, as the measure of the rights of our own citizens, and have been accustomed, in direct subserviency to them, of prohibiting commerce altogether, might apprehend that there was some lurking danger in such an assertion. They may be assured there can be nothing more harmless. Neither Great Britain or France ever pretended that those edicts were consistent with American rights. On the contrary, both these nations ground those edicts on the principle of imperious necessity, which admits the injustice done, at the very instant of executing the act of oppression. No gentleman need have any difficulty in screwing his courage up to this assertion. Neither of the belligerents will contradict it. Mr. Turreau and Mr. Erskine will both of them countertersign the declaration to-morrow.

With respect to the pledge, contained in this resolution, understood according to its true import, it is a glorious one. It opens new prospects. It promises a change in the disposition of this House. It is a solemn assurance to the nation, that it will no longer submit to these edicts. It remains for us, therefore, to consider what submission is, and what the pledge not to submit implies.

One man submits to the order, decree, or edict of another, when he does that thing which such order, decree, or edict commands; or when he omits to do that thing, which such order, decree, or edict prohibits. This, then, is submission. It is to do as we are bidden. It is to take the will of another as the measure of our rights. It is to yield to his power; to go where he directs, or to refrain from going where he forbids us.

If this be submission, then the pledge not to submit implies the reverse of all this. It is a solemn declaration, that we will not do that thing, which such order, decree, or edict commands, or that we will do what it prohibits. This, then, is freedom. This is honor. This is independence. It consists in taking the nature of things, and not the will of another, as the measure of our rights. What God and nature has offered us, we will enjoy in despite of the commands, regardless of the menaces of iniquitous power.

Let us apply these correct and undeniable principles to the edicts of Great Britain and France, and the consequent abandonment of the ocean by the American government. The decrees of France prohibit us from trading with Great Britain. The orders of Great Britain prohibit us from trading with France. And what do we? Why, in direct subserviency to the edicts of each, we prohibit our citizens from trading with either. We do more, as if unqualified submission was not humiliating enough, we descend to an act of supererogation in servility; we abandon trade altogether: we not only refrain from that parti

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