INDEX TO THE DIVINE LOVE AND THE

DIVINE WISDOM.

The numbers in this index refer to pages.

Abdomen.-Respiratory movements extend to the abdomen (11).

Act.-Affection first becomes something when it is in act (17). What a man
wills but cannot do, comes into interior act in his spirit (34). In
heaven all acts are sane; in hell, insane (34). Volition and act are
one in the spiritual world (34, 35). To will and not to act impossible
there (35).

Activities. All bodily activities accomplished by co-operation of heart and
lungs (61).

Adipsia. Certain persons live without food (79).

Aether. (See Atmosphere.)

Affection.-Is love in its essence (16). Its ends, uses (16). May be compared
to the blood-vessels (16). Is man's spirit (16). Is nothing unless put
to use and action (17). Affection for use the life of man and the
race (18). In heaven each one is an affection from the Divine love
which is life (18). Affection for use the measure of a man's reward
in heaven (21). Affection for use in selfish people is selfish (24). Life
of the face of an angel according to his affection for use (24). Affec-
tion not found apart from its use (29). Affection is the man himself
and use is its effect, and the two make one (29). The quality of a man
according to the quality of his use and affection (24). Unless use be a
man's affection he is not of sound mind (27). Natural affection may
incite to very excellent uses (30). Spiritual affection for use both ex-
ternal and internal (30). In hell spirits work from necessity, not from
affection (27). Every one judged from his affection (28). Speech
from external affection (28). Thought is from affection, but thought
and not affection is perceived (28). Speech belongs to thought, but its
sound to affection (29). The will is man's affection because the recepta-
cle of his love (n. 31). Spiritual affection not acquired by faith alone,
but by shunning evils as sins (31). Man exists from his affection not
from his thought (33). Animals kept warm by the life of their souls
which is affection (36).

Affections.-Are the continuations and derivations of love (16, 31). Heaven
and hell divided into societies according to affections (16). As many
affections as uses; infinite number (17). Natural affections are the
souls of animals. Uses of affections the souls of vegetables (18). Af
fections of love the wisdom of angels; uses of affections make their
life (19). Mutual and reciprocal love springs from affections for use
(21). All affections have a two-fold origin, the sun of heaven and the
natural sun (25). A man thinks, speaks, acts from his affections after
the removal of his external thought (26). Every man an affection, the
spirits of hell affections for evil, the
Affections are subordinate loves (27).
the heavenly heat and light (29).

angels affections for good (27).
Affections for uses disclosed by
Affections for uses two kinds, nat-

ural and spiritual; one looks to self and the world, the other to the Lord
and the neighbor (29). A spiritual-rational man may know from his
activities what his affections are (33). Living souls are affections (37).
Animals are affections covered with a correspondential body (37, 104).
Pulse varies with the affections (59). All affections belong to the love,
thus to the will (59). In the spiritual world substances vary according
to the angel's affections (73). Variations in tone correspond to varia-
tions in affections (81).

Affection and Thought.-Differences in heaven are according to (70). A recip-
procal conjunction of (75). Affection the life of thought (75).
Air.-Purified in the lungs (11). (See Atmosphere.)

Amen. In Hebrew truth and faith are expressed by one word, amen or amuna
(90).

Anatomist.-The mere anatomist cannot understand the uses of the parts of the

body (10).

Anatomy and Physiology.-(10, 11, 80, 81). Of heart and lungs (77, 78).
Angel. Only recipient of life (7). Created and finite (9). Would be con-

sumed by direct reception of Divine love, therefore the sun of heaven
appears at a distance (S). Veiled with a thin cloud lest they be in-
jured by the intensity of the Divine love (8). The Divine goes forth
adapted to each (9). Can think apart from space (8). The Lord pres-
ent in each (9). Can comprehend the human soul (10). Are men
just like men in the world (14). Every angel an affection and a use
(18). The affection of love makes the wisdom of the angel, and the
uses of the affections make their life (19). Are men according to
uses (22). The face of an angel according to his use and the life of
his face according to his affection for that use (24). See each other as
men but think of each other as uses (24). Are good affections (27).
Those who have loved and performed uses become angels (27). An-
gels and men will and think from love (35). In heaven the Divine
wisdom appears before the angels as light (42). Divided into spiritual
or celestial kingdom according as they receive more heat, which is love,
or light, which is wisdom (43). Spiritual angels not called wise but
intelligent, because one is wise only so far as his love makes one with
his understanding (43). With angels there is light in equal degree
with wisdom (44). Angels pictured the relation of the heart and
lungs (62). Čelestial angels have relation to the heart of heaven;
spiritual angels to the lungs (64). When they appear to men are seen
as men (64). Have pulse and respiration (64). Their thought, affec-
tion, speech and writing incomprehensible to the natural man (69).
All angels and spirits were born in the world as men (70). Angels
derive their ability to live permanently to eternity from a medium be-
tween the spiritual and the natural (73). If angels had been created
in the spiritual world they would not have been permanent, because
spiritual substance varies according to the affection of the angels (73).
Are conjoined with the human race by means of a medium derived
from the inmosts of nature (73). Are clothed according to the truths
of their wisdom (93). Are men and live like men, but are above nature
(99). The love and wisdom of angels is incomprehensible to men
although it is finite (103). Men and angels are nothing but receptacles
of life from the Lord, but He keeps them in freedom (104). The an-
gelic idea of creation (107).

Animals. Natural affection the souls of (18).

of their soul, which is affection (36).

Kept warm in winter by the life
Produced from the sun of heaven

(37). Are affections covered with a correspondential body (37, 104).
Animation. Means that things live and have being and existence (104).
Appearance. All objects in the spiritual world are temporary appearances (69).
Arians. In the spiritual world (65).

Arteries.-Love may be compared to the heart and affections to the vessels (16). The heart rules throughout the body by means of the veins and arter.es (51).

Atmosphere. The blood nourished in the lungs from the atmosphere (78). Degrees, uses, situation (105-108).

Aureole. The aureole in pictures of the Lord (107).

Auricle.-Anatomy (77, 78).

Avarice. The root of all evil (13).

Beasts. Are without the two highest degrees; are not receptacles of the Lord's love and wisdom, but only of natural affection and knowledge; cannot pervert their affection; cannot think and reason (54). Their internal as well as their external is natural (67).

Being. The Lord the source of all life and being (98).

Biology (50-53). Blood-Received and purified by the lungs (11, 79). Circulation of (77). Corresponds to life of love (78, 82). In the evil and in the good the blood changes in the lungs are different (81). Those who are spiritual nouiish the blood with things that have a spiritual correspondence, and conversely (82). Body.-Each part has its use, and all are made one by their common use; the action of the lungs produces reciprocal movements in all parts of the body (10, 59). The use of each least part gives an idea of the whole; the mind extends through all things of the body (24). Animals arc affections covered with a correspondential body (37). All parts are correspondences or effects and cannot live or act apart from their origin (45, 47). Source and development (46). Its duality due to its dual source, love and wisdom (52). By regeneration man receives a new body (57). The conjunction of body and spirit through the heart and lungs (63). Its life exists through influx (67). Separation of spirit usually takes place on the second day (68). Is not the man (71). Relapses into nature (72). The human body spiritual in inmosts, corporeal in outmosts (82).

Brains. The first principles of reception (33). The origin of the forms of the will and understanding are in the brains (45). Will and understanding actually present in its substances (58). Its structure (53). (See Cerebrum and Cerebellum.)

Breath. Of the lungs signifies understanding (60).

Cause.-End, cause and effect in all things (84).

Closely related to thought

Also called final cause,

mediate cause, and thing caused (85). The sun of the world only an instrumental cause, the sun of heaven the primary cause (105). By means of cause and effect there is continuity from the Lord to outmosts (107). (See also End and Effect.)

Cells. In the brain (53).

Centre. The sun of heaven the centre of the universe (105).
Cerebellum.-Controls the natural motive life (10).

Cerebrum.-Controls the voluntary motive life (10).

Charity. Love to the Lord from the Lord comes forth in charity (83). Is the love of uses (84). Is not merely the giving of alms, but the proper discharge of all one's duties (86). Various forms of (88). Uses that have one's own good for first and last end, not uses of charity (89). Uses performed by an evil man not charity and not rewarded in heaven,

but turned to the public good by the Lord, and rewarded in the world
(89). Charity and faith one (90). The moral from charity, the civil
from the practice of charity (95). Is willing and doing spiritual, moral,
and civil truths (96). No life in faith separated from charity (97)-
(See Faith.)

Chicken. In the egg (38).

Church. To love the neighbor means to perform uses to the church, etc. (23).
Appears before the Lord as one man (23). The genius of learning,
or self-conceit, the cause of church disagreements (91). The New
Church (99).

Circle.-All love returns as in a circle to the source from which it comes (18).
From the sun of heaven radiate concentric circles which are atmo-
spheres, by means of which are creations (107).

Circulation. Of the blood (77). Continued because the blood corresponds to
the life of love (78).

Circumference.-The universe in circumference about the Lord as a sun (106).
Civil. The civil is from the practice of charity (95). (See Spiritual.)

Commandments.-Two tables written by the finger of God because one has re-
lation to the Lord and the other to man, and both to conjunction (75).
Seventh and fifth explained (95).

Communication.-Of thought in heaven (21).

Composition. Of natural things (19).

Conatus. All things exist in conatus in Divine love (46).

Conception.-Man's conception from his father not of life, but only of a first
and purest receptacle of life (7).

Conjunction. Of love and wisdom (62). A reciprocal conjunction of love and
wisdom, will and understanding, goodness and truth, affection and
thought (75-77). Is according to the harmony of the life with the
truth of the Word (92). With the Lord (95). Is by means of corre-
spondences (103). (See Ratio.)

Consonant.-A distinct meaning expressed by each in the angelic writing (69).
Continuity.-Exists from the Lord to outmosts by means of cause and effect
(107).
Correspondences.-What is spiritual flows into what is natural and brings into it

the order of (30). All parts of the body are (45). Not previously
understood (47). The universal law of (48). Word not understood
without a knowledge of (49). All things seen in heaven are (49).
Are universal (59). Man has correspondence with nature through a
medium derived from nature's inmosts (73). Spiritual substances are
the correspondences of the angel's affections, of heart and lungs and
their attachments (76). Conjunction is by means of (103). (See
Ratio.)

Created things.-Germination in the earth formed by the sun from created things
(7). All were created for obedient service to the Lord (102).
Creation. Is through discrete degrees (19). The formation of the embryo an
image of (46). Is from the Lord as a sun (46). All things of bound
together by influx (71). Is always in outmosts (72). Is made con-
tinuous by means of influx from the sun of heaven (104). The chief
and final end the peopling of heaven (106). The angelic idea of (107).
Creator.-Men's idea of (100).
Cuticle.-Outmost of the body (38).

Death.-Diabolical love is death itself (18).

Both external and internal thought
Described (67, 68).

remains with man after death (26).
Degrees. Continuous and discrete (19, 20). Successive and simultaneous in the
brain (54). Every man has three (71). (See Order.)

Deny. To deny the Lord is to kill and crucify Him (90).

Distance.-Only an appearance in heaven (S).

Divine, The. The universal, an intense blinding light (7). Can be in things created and finite and can communicate its life to them (7). The uncreate and infinite is the very Divine itself (7). Is not in space (8). Going forth is the spiritual essense and is adapted to all (9). Which is very life can be present in things created and finite (9). The Lord's Divine is Divine throughout even to flesh and bone (9). The Divine going forth from the Lord, which is light and form, is Man (14). The Grand Man is the Divine that goes forth from the Lord (23). Is in outmosts (72). Is infinite and eternal (103). The Divine going forth appears about the Lord as a sun (105).

Doctrine.-Man receives Divine wisdom in the understanding through doctrine (75).

Dwelling-place. The two higher degrees in man are dwelling-places of the Lord, but not the lowest (53).

Ear. Not sound but a recipient of sound (33). Does not hear from itself but from the understanding (47).

Earth.-Germination in it not formed directly from sunlight (7). Creation of (107). Effect. Causes of (46). The parts of the body effects, and not able to act and live apart from their origin (47). Is doing and teaching (74). End, cause, and effect in all things (84). (See Cause and End.)

Embryo. All its parts led and brought forth from the receptacles of love and wisdom (45). Its formation an image of creation (46). Described (53). Its two upper degrees in the form of heaven, the lowest on account of hereditary taint in the form of hell (53). Formed by the cooperation of love and wisdom (55). Nature of its life in utero (55).

Its life not its own but the Lord's (56). An analogy between the formation of the embryo and man's regeneration (56).

End. The ends of affections are uses (16). Spiritual affection looks to the Lord and to the neighbor as ends, natural affection to self and the world (29). Divine love and Divine wisdom the end of ends (46). End, cause, and effect in all things (84). (See Cause and Effect.)

Enlightenment. Is perception of spiritual truth (91).

Esse and Existere.-(35). Love to the Lord is being (esse), wisdom in the Lord is manifestation (existere) (42). Divine love is the being (esse) of life and Divine wisdom is its going forth (existere), and the reciprocal union of these is the Lord (102).

Evil.-Avarice the root of all evil (13). Treatment of the evil by the Lord (21). A difference in the blood changes in the lungs in the evil and in the good (81). In the evil the life of the will depraved through the life of the understanding (81). A man cannot perform uses from charity unless he fights against evils as from hell (88). Until a man knows goods and truths and evils and falsities he sees no escape from hell nor entrance into heaven (92). The evil are led by the Lord (104).

Evolution. All living things tend towards the human form (15). The formation of the embryo an image of creation (46). In nature nothing comes forth except from seed (51). (See also 8, 19, 21, 71.)

Extension. Of thought and affection (21).

Exteriors.-Men and animals alike as to exteriors but not as to interiors (37). Things that are exterior in simultaneous order are inferior in successive order (54).

External.-(See Internal and External.)

Eye. Not light but a recepient of it (33). Does not see from itself, but through what is continuous from the understanding (47).