The Belief of the Jewish People and of the Most Eminent Gentile Philosophers, More Especially of Plato and Aristotle, in a Future State: Briefly Considered; Including an Examination Into Some of the Leading Principles Contained in Bishop Warburton's Divine Legation of Moses; in a Discourse Preached Before the University of Oxford at St. Mary's, March 30, 1828At the University Press for the author, 1828 - 130 páginas |
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Página 79
... distinction of the 8 Præparat . Evangel . lib . xi . cap . 13 . h Socrates uses the terms Godhead and the Gods without distinction in his works generally . Aristipps Briefe , Wieland , book i . p . 114 . several schools , and not to ...
... distinction of the 8 Præparat . Evangel . lib . xi . cap . 13 . h Socrates uses the terms Godhead and the Gods without distinction in his works generally . Aristipps Briefe , Wieland , book i . p . 114 . several schools , and not to ...
Página 85
... distinction be- tween the two ideas , and in his metaphysical works , the same distinction may be traced . Among the followers of Plato in the Academy , no important deviation from his system is to be perceived " . The statements of ...
... distinction be- tween the two ideas , and in his metaphysical works , the same distinction may be traced . Among the followers of Plato in the Academy , no important deviation from his system is to be perceived " . The statements of ...
Página 87
... distinction must be considered more verbal than real a , if we remember that the god of the Stoics , notwithstanding the magnificent language in which they sometimes extol him , was corporeal made up of fire and liquid ether , finite ...
... distinction must be considered more verbal than real a , if we remember that the god of the Stoics , notwithstanding the magnificent language in which they sometimes extol him , was corporeal made up of fire and liquid ether , finite ...
Página 94
... distinctions and divisions are often merely verbal , it was evidently the object of both phi- losophers to elevate , and as far as possible perfect , the mind and faculties of man . They both main- tained that the happiness which nature ...
... distinctions and divisions are often merely verbal , it was evidently the object of both phi- losophers to elevate , and as far as possible perfect , the mind and faculties of man . They both main- tained that the happiness which nature ...
Página 114
... distinction between what is created and uncreated , and declared that the one is discerned by reason and intelligence , ( νόησις , ) the other by sensible perception , ( αἴσθησις , ) the author proceeds to give an account of creation in ...
... distinction between what is created and uncreated , and declared that the one is discerned by reason and intelligence , ( νόησις , ) the other by sensible perception , ( αἴσθησις , ) the author proceeds to give an account of creation in ...
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Alcibiades alluded Anaxagoras ancient Anima Anima Mundi appear Aristotle assertion atheism Bekker belief Book of Job Brucker chap Christianity Cicero consciousness convey Cudworth death declared Deity Diog Divine Legation doctrine double sense edit Epinomis Epistles eternal Eusebius Evangel future Gorgias happiness ideas intelligence Ionic school Irenæus Jews Laërt Locrian mankind ment mind moral Natura Deorum lib nature notion observes opinions Origen pars passage perfect Phædo Phædrus philosophers Plato Platonists Plotinus Præp principles quæ Quæst reason Republic sect sentiments Socrates soul soul's immortality speaking speculations supreme Deity theory things Timæus Timæus the Locrian tion treatise truth universe Vide Warburton words writings ἂν γὰρ δὲ δὴ εἰ εἶναι εἰς ἐν θεὸν Θεὸς Θεῷ καὶ μὲν μὴ οἱ ὅτι οὐ οὐδὲν οὐκ οὖν οὔτε πάντα περὶ πρὸς τὰ τὰς τε καὶ τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὑπὸ ψυχὴν ὡς
Pasajes populares
Página 37 - And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.
Página 102 - O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires. And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.
Página 42 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Página 52 - Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. All they shall speak and say unto thee, Art thou also become weak as we? Art thou become like unto us?
Página 51 - Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust : for thy dew is as the dew of herbs, and the earth shall cast out the dead.
Página 38 - And I will scatter you among the heathen, and will draw out a sword after you : and your land shall be desolate, and your cities waste. 34 Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land ; even then shall the land rest, and enjoy her sabbaths.
Página 37 - I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.
Página 53 - the righteous hath hope that he shall be delivered from the most imminent dangers." So the Psalmist — upon them that hope in his mercy; to deliver their soul from death, and to keep them alive in famine...
Página 118 - the benevolence of an agent, which in this system is synonymous with his moral merit, is proportional to a fraction, having the moment of good for the numerator, and the ability of the agent for the denominator.
Página 24 - ... firmly in your mind, that the Lord Jesus Christ Himself has spoken most plainly about the reality and eternity of hell. The parable of the rich man and Lazarus contains things which should make men tremble. But it does not stand alone. No lips have used so many words to express the awfulness of hell, as the lips of Him who spake as never man spake, and who said " The word which ye hear is not Mine, but the Father's which sent Me.