Imágenes de páginas

b Job 36, 7. Ps. 33. 18.

& 70. 3.

broken of heart. + Heb. contrite of spirit.

Hos. 13. 3.

The privileges of the righteous.

PSALMS. David prayeth for his own safety. 15 • The eyes of the Lord are 2 Take hold of shield and buckler, 1 Pet. 3. 12. upon the righteous, and his ears are and stand up for mine help. open unto their cry.

3 Draw out also the spear, and 16 The face of the Lord is against stop the way against them that persethem that do evil, to cut off the re- cute me: say unto my soul, I am thy membrance of them from the earth. salvation.

17 The righteous cry, and the 4 a Let them be confounded and a Ps. 40. 14. Lord heareth, and delivereth them put to shame that seek after my out of all their troubles.

soul: let them be turned back and + Heb. to the 18 The Lord is nigh + unto them brought to confusion that devise my

that are of a broken heart; and saveth hurt.
+ such as be of a contrite spirit. 5 Let them be as chaff before b Job 21. 18.

19 Many are the afflictions of the the wind: and let the angel of the Isa. 29. 5.
righteous : but the Lord delivereth Lord chase them.
him out of them all.

6 Let their way be + dark and Heb. dark20 He keepeth all his bones : not slippery: and let the angel of the slipperiness. one of them is broken.

LORD persecute them. 21 Evil shall slay the wicked: and 7 For without cause have they hid I r, shall be they that hate the righteous || shall for me their net in a pit, which withguilty. be desolate.

out cause they have digged for my 22 The Lord redeemeth the soul soul. of his servants: and none of them 8 Let destruction come upon him that trust in him shall be desolate. tat unawares; and let his net that he + Heb. which PSALM XXXV.

hath hid catch himself: into that very not of. i David prayeth for his own safety, and his destruction let him fall. enemies' confusion. 11 He complaineth of

9 And my soul shall be joyful in their wrongful dealing. 22 Thereby he in- the Lord: it shall rejoice in his salciteth God against them.

vation. A Psalm of David.

10 All my bones shall say, LORD, LEAD my cause, O LORD, with who is like unto thee, which deliver

them that strive with me: fightest the poor from him that is too against them that fight against me. strong for him, yea, the poor and

he knorreth


21. - shall be desolate.] This should be rendered with the like imprecations, which may seem strange and the Chaldee Paraphrase, “ shall be condemned to die." severe, it must be considered, 1. That they did not proGreen, Rosenmüller.

ceed from any passionate or revengeful spirit in David This Psalm is among the noblest and most edifying : towards his enemies; from which how free he was, apDavid here teaches us, both by his instructions and ex- pears not only from his own words here, ver. 12–14, ample, that when God grants us any favour, we should but from the whole course of his life, and the frequent not only thank Him for it, but invite other men to praise instances mentioned in his history of his meek and merHim with us; that the Lord never fails to hear and ciful carriage to his enemies when they were in his deliver those who call upon Him in their distress; that power. These imprecations, therefore, proceeded from his eyes are always over the righteous, whom, if ex- his zeal for God, and for piety and justice; to which posed to many misfortunes, He delivers at the last ; they shewed themselves to be constant and implacable whereas He sets his face against the wicked for their adversaries : and by the direction of the prophetical destruction. Ostervald.

Spirit of God, wherewith he was endued; which Spirit He who seeketh the Lord shall find Him; and he who did exactly know the condition of his enemies; and that hath found Him can want nothing. Faith, hope, charity, those, against whom they were levelled, were hardened temperance, purity, patience, and contentment, are the and incurable. 2. That they contain nothing but a true riches; and the lack of them the poverty most to prayer to God, that He would accomplish his own be dreaded. Moreover, God is never wanting to pro- threatenings, and execute his own law of retaliation, of vide for his servants, what He seeth needful and best eye for eye, and tooth for tooth;" and so bring upon in matters temporal. Bp. Horne.

them the evils which they designed against him. Which

also was of great and good use, both to glorify God's Psalm XXXV. This Psalm, from the contents of it, justice, and to warn and reform other sinners by the seems to have been composed by David when he was terrour of their example. 3. That they may be taken persecuted by Saul, and falsely accused by Doeg, and only for predictions. Poole. See the note on Psalm others of his enemies; from whom he begs of God for v. 10. deliverance. Edwards. This Psalm, though in some 6. Let their way be dark &c.] So that none of them measure applicable to David, the author of it, is more may be able to escape on account of the darkness and strictly so to Jesus. See John xv. 25. Dimock. slipperiness of their way: but that all of them may be Ver. 2. shield and buckler,] The word, here rendered easily overthrown by the pursuing angel. Rosenmüller

. “shield,” seems to denote the lesser kind of shield; and 7. — in a pit,] See the note on Psalm vii. 15. that translated“ buckler," the great shield. Edwards. 10. All my bones shall say,] By this figure David

4. Let them be confounded &c.] Concerning this and means to declare, that he would praise God with all the

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He moveth God to do him right.
the needy from him that spoileth 20 For they speak not peace : but
him ?

they devise deceitful matters against
11 + False witnesses did rise up; them that are quiet in the land.
† they laid to my charge things that 21 Yea, they opened their mouth

wide against me, and said, Aha, Aha,
12 They rewarded me evil for our eye hath seen it.

good to the + spoiling of my soul. 22 This thou hast seen, O Lord: depriring.

13 But as for me, when they were keep not silence: O Lord, be not

sick, my clothing was sackcloth: 1 far from me.
10r, afflicted. || humbled my soul with fasting; and 23 Stir up thyself, and awake to

my prayer returned into mine own my judgment, even unto my cause,

God and my LORD.
14 I + behaved myself + as though 24 Judge me, O Lord my God,
he had been my friend or brother: I according to thy righteousness; and
bowed down heavily, as one that let them not rejoice over me.
mourneth for his mother.

25 Let them not say in their
15 But in mine + adversity they hearts, + Ah, so would we have it: Heb. Ah,

rejoiced, and gathered themselves let them not say, We have swallowed ah, our soul.
together : yea, the abjects gathered him up.
themselves together against me, and 26 Let them be ashamed and
I knew it not; they did tear me, and brought to confusion together that
ceased not:

rejoice at mine hurt: let them be
16 With hypocritical mockers in clothed with shame and dishonour
feasts, they gnashed upon me with that magnify themselves against me.
their teeth.

27 Let them shout for joy, and be 17 Lord, how long wilt thou look glad, that favour + my righteous Heb. my on ? rescue my soul from their de- cause: yea, let them say continually,

righteousness. + Heb. my

structions, † my darling from the Let the LORD be magnified, which

hath pleasure in the prosperity of his
c Ps. 40.9, 18 ° I will give thee thanks in the servant.
10. & 111. 1.

great congregation : I will praise thee 28 And my tongue shall speak of
+ Heb.strong. among + much people.

thy righteousness and of thy praise
19 Let not them that are mine all the day long.

enemies + wrongfully rejoice over
me: neither let them wink with the

eye that hate me without a cause.

1 The grievous estate of the wicked. 5 The

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strength of his body, as well as power of his soul. Dr. haps rather be rendered, “They vilified me with profane Wells.

scoffs and taunts; and ceased not to gnash upon me 11, 12. False witnesses-spoiling of my soul.] This was with their teeth.” Edwards, Green. never more literally true of David, than it was of the 17. - my darling from the lions.] Deliver my dear holy Jesus, when, standing before Pontius Pilate, He and precious life from these cruel and brutish enemies. received no other return from the Jews for all the gra- Bp. Hall. cious words which He had spoken, and all the merciful 19. that hate me without a cause.] This is applied works He had done among them, than that of being to Christ by Himself, John xv. 25. Bp. Wilson. slandered and put to death. Bp. Horne.

21. - our eye hath seen it.] They openly avow that 12. to the spoiling of my soul.] Attempting to rob they themselves have been eye-witnesses of my treasonme of my life. Green.

able practices. Dr. Wells. Or the meaning may be, 13. — my prayer returned &c.] The meaning seems to We have seen what we wished, we have had our will. be, My prayer returned with blessings on my own head. Green. Merrick. The sentence may perhaps be better explained 24. Judge me,] Vindicate me. Green. thus, “ My prayer rested or settled in my bosom;" that What David in this Psalm says against his enemies, is, I was never without a prayer for them in my breast. must not be misunderstood. Nor must we believe that Mudge, Dr. Kennicott. The Hebrews used various atti we are allowed to wish evil to those who do evil to us, tudes in prayer; the one here alluded to was that used or to rejoice when that evil happens to them. We are to in great grief, at which time they prayed with the head consider, that the enemies of David were enemies to inclined on the bosom. Rosenmüller,

God Himself; and that David, being a prophet, and 15. — and I knew it not;] This may mean, that the having an express promise of the Divine assistance, perfidy of his enemies was unknown to him; he sus- might denounce destruction to them: but, in his heart, pected no such thing from them. Rosenmüller. he did not wish it to befall them, and he was even afflicted

16. With hypocritical mockers &c.] Together with at the evil which did befall them, as he himself testifies these were profane flatterers and buffoons; and their in this Psalm. Ostervald. rage against me was as violent as if they could have devoured me. Bp. Patrick. Or the passage should per Psalm XXXVI. There are three parts of this Psalm : VOL. II.


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The grievous estate of the wicked. PSALMS. David persuadeth to patience and

excellency of God's mercy; 10 David pray-fied with the fatness of thy house;
eth for favour to God's children.

and thou shalt make them drink of the
I To the chief Musician, A Psalm of river of thy pleasures.
David the servant of the LORD.

9 For with thee is the fountain of

life: in thy light shall we see light. THE transgression of the wicked

10 O continue thy lovingkind- + Heb, draw saith within my heart, that there

out at length, is no fear of God before his eyes.

ness unto them that know thee; and 2 For he fattereth himself in his thy righteousness to the upright in

heart Heh. to find own eyes, f until his iniquity be his iniquity to found to be hateful.

11 Let not the foot of pride come 3 The words of his mouth are ini- against me, and let not the hand of

the wicked remove me.
quity and deceit: he hath left off to

12 There are the workers of ini-
be wise, and to do good.
4 He deviseth | mischief upon his quity fallen : they are cast down, and

bed; he setteth himself in a way that
is not good; he abhorreth not evil.

5 a Thy mercy, O Lord, is in
the heavens; and thy faithfulness David persuadeth to patience and confidence

in God, by the different estate of the godly
reacheth unto the clouds.

and the wicked. 6 Thy righteousness is like + the

A Psalm of David. great mountains; thy judgments are Se great mdeepid De Lord, thou pre- FRET -note thyself because of a potentia

7 How + excellent is thy loving-ous against the workers of iniquity. kindness, O God! therefore the chil 2 For they shall soon be cut down dren of men put their trust under the like the grass, and wither as the shadow of thy wings.

8 They shall be + abundantly satis 3 Trust in the Lord, and do good;

|| Or, vanity.

a Ps. 57. 10. & 108. 4.

+ Heb. the mountains of God.

+ Heb. precious.

green herb.

+ Heb. watered.

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the first, in which the author describes the treacherous 9. - in thy light shall we see light.] The images of and false contrivances of wicked men: the second is the light and darkness are commonly made use of in all address of the good man to God, in which he acknow- languages to imply or denote prosperity and adversity, ledges all those attributes which are the support of agreeably to the common sense and perception which all righteous men, to be infinite and boundless; and from men have of the objects themselves. But the Hebrews thence his assurance of being supported : the last, as employ those figures more frequently, and with less the consequence of this, represents the downfall of the variation than other people. Bp. Lowth. wicked. Mudge.

10. thy righteousness] Rather, thy beneficence or Ver. 1. The transgression of the wicked &c.] The bounty. Street. transgressions of a bad man shew plainly, in the appre 11. -- remove me.] Or cause me to fall. Dr. Wells. hension of a good one, that the former is destitute of 12. There are the workers &c.] The expression used the true fear of God. Abp. Secker. Or differently, thus; in the original, represents strongly before the eyes

the “The wicked man, according to the wickedness of his sudden downfall of the wicked. Upon the very spot heart, saith, There is no fear of God before mine eyes." where they practise their treachery, they receive their Bp. Lowth.

downfall. Mudge. Or this passage may be rendered with some ancient We have here represented to us the behaviour of versions ; The wicked man hath an oracle of rebellion wicked men, who fear not God, and soothe themselves in in his heart.” The wicked man hath no regard to the their sins, instead of hating them; and the very different oracles of God; he hath one in his heart which dictates conduct of the righteous, who adore the justice of God, nothing but rebellion. Mudge, Green.

and are grateful for his favours. The use we should 2. he flattereth himself &c.] He soothes himself in make of this Psalm is, to avoid the sentiments of the his own conceit, and cunningly imagines that he shall wicked, and to cleave to God by a sincere love and not be discovered: yet at length shall his iniquity come holy fear; to the end that we may rejoice in Him with to light, and make him hateful to all men. Bp. Pa- the righteous, and say with David, "O God, how extrick.

cellent is thy loving-kindness!” Ostervald. 5, 6. Thy mercy, O Lord, &c.] This passage is truly sublime. Here the mind of the

Psalmist seems to exert Psalm XXXVII. In this Psalm David seems to its utmost faculties in vain to describe the attributes of intend to prevent the scandal or offence against religion, God, whose unparalleled magnitude mocks its feeble which might be taken from observing the wicked in endeavours ; and to this end it employs the grandest prosperity, and the godly under affliction. Dr. Wells. imagery that universal nature can suggest: and yet this He may be supposed speaking to himself, or exhorting imagery, however great, proves totally inadequate to the others to trust in God from his own example. Dimock. purpose. Bp. Lowth.

Ver. 1. Fret not thyself &c.] In other words, Be not The fatness of thy house ;] By this expression is vexed at the prosperity of the wicked, neither be promeant all God's blessings, both temporal and spiritual. voked by it to accuse the providence of God, nor wish Bp. Hall,

thyself in their situation. Bp. Patrick.

Heb. in
Iruth, or,


+ Heb. Roll

thy lovingkinda se

1 Pet. 5. 7.

| Heb. Be
silent to the

not the hand of e. workers of inicast down, and e.

XVII. and confidence ate of the godly



because of thou enviiniquity. cut down to as the

vid persuadeth to patrare confidence in God, by the different PSALMS. estate of the godly and the wicked ness of thy house ;

so shalt thou dwell in the land, and shall be broken: but the LORD upke them drink of the + verily thou shalt be fed.

holdeth the righteous. 4 Delight thyself also in the 18 The LORD knoweth the days is the fountain of

LORD; and he shall give thee the of the upright: and their inheritance hall we see light desires of thine heart.

shall be for ever. 5 + Commit thy way unto the 19 They shall not be ashamed in know thee; and

Bok LORD; trust also in him; and he shall the evil time: and in the days of o the upright in Blatt. 6. 25.“ bring it to pass.

famine they shall be satisfied.
6 And he shall bring forth thy 20 But the wicked shall perish,
ot of pride come

righteousness as the light, and thy and the enemies of the Lord shall
judgment as the noonday.

be as † the fat of lambs: they shall + Hebe the
7 + Rest in the Lord, and wait consume; into smoke shall they con- of lambs.
patiently for him: fret not thyself sume away.
because of him who prospereth in his 21 The wicked borroweth, and
way, because of the man who bring-payeth not again : but the righteous
eth wicked devices to pass.

sheweth mercy, and giveth.
8 Cease from anger, and forsake 22 For such as be blessed of him
wrath : fret not thyself in any wise to shall inherit the earth; and they that
do evil.

be cursed of him shall be cut off.
9 For evildoers shall be cut off : 23 The steps of a good man are
but those that wait upon the Lord, I ordered by the LORD: and he de- Oro
they shall inherit the earth.

lighteth in his way.
10 For yet a little while, and the 24 Though he fall, he shall not
wicked shall not be : yea, thou shalt be utterly cast down: for the LORD
diligently consider his place, and it upholdeth him with his hand.
shall not be.

25 I have been young, and now
11 • But the meek shall inherit the am old; yet have I not seen the
earth; and shall delight themselves righteous forsaken, nor his seed beg-
in the abundance of peace.

12 The wicked || plotteth against 26 He is tever merciful, and lend- Heb. all ih the just, and gnasheth upon him with eth; and his seed is blessed. his teeth.

27 Depart from evil, and do good;

The LORD shall laugh at and dwell for evermore.
him: for he seeth that his day is 28 For the Lord loveth judgment,

and forsaketh not his saints; they are
14 The wicked have drawn out preserved for ever: but the seed of
the sword, and have bent their bow, the wicked shall be cut off.
to cast down the poor and needy, and 29 The righteous shall inherit the

to slay + such as be of upright con- land, and dwell therein for ever.
upright of

30 The mouth of the righteous
15 Their sword shall enter into speaketh wisdom, and his tongue
their own heart, and their bows shall talketh of judgment.
be broken.

31 The law of his God is in
16 A little that a righteous man his heart; none of his || steps shall 1 Or, goings,
hath is better than the riches of many slide.

32 The wicked watcheth the right17 For the arms of the wicked eous, and seeketh to slay him.

c Matt. 5. 5.

lo good;

ging bread.

1 Or, practiseth.


d Ps. 2. 4.


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5. Commit thy way &c.] We are exhorted here to 18. The Lord knoweth &c.] The actions of good men commend our honest designs to God, and to leave the are seen, and will not fail of being rewarded by God; event to Him, in full confidence that He will direct it for not only with the comforts of this life continued to them the best. Travell, Bp. Patrick.

and their posterity, but with a never-failing possession 10. - thou shalt diligently consider &c.] When thou in heaven. Dr. Hammond. seekest for his place, there shall not be found any foot 20. But the wicked shall perish, &c.] They shall steps of his prosperity. Dr. Wells.

vanish away into smoke; as the fat of lambs, which is 12. gnasheth upon him &c.] Could even tear him laid upon the altar in sacrifice, so shall they be suddenly with his teeth. Bp. Wilson.

consumed. Bp. Hall. 13. The Lord shall laugh &c.] The Lord, who takes

27.- dwell for evermore.] Dwell in the land for notice of all his secret plots, shall laugh him to scorn; ever.” That is, enjoy a long and prosperous life in the for, howsoever the foolish wicked man flatters himself land, with great tranquillity and peace. Bps. Hare and in 'the conceit of his safety, yet the all-wise God sees Patrick. Thou shalt never be exiled from the land which that his destruction is at hand. Bp. Hall.

God hath given thee. Rosenmüller.

D 2

tree that

The different end of good and bad men. PSALMS

David moveth God
33 The Lord will not leave him them from the wicked, and save
in his hand, nor condemn him when them, because they trust in him.
he is judged.
34 Wait on the LORD, and keep

his way, and he shall exalt thee to David moveth God to take compassion of his
inherit the land: when the wicked

pitiful case.
are cut off, thou shalt see it.
35 I have seen the wicked in TA Psalm of David, to bring to re-

great power, and spreading himself
Or, a green like || a green bay tree.
groweth in

wrath: neither chasten me in his own soil.

he was not: yea, I sought him, but he thy hot displeasure.
could not be found.

2 For thine arrows stick fast in
37 Mark the perfect man, and be me, and thy hand presseth me sore.
hold the upright: for the end of that 3 There is no soundness in my
man is peace.

flesh because of thine anger; neither 38 But the transgressors shall be is there any ț rest in my bones be- + Heb. peace, destroyed together: the end of the cause of my sin.

wicked shall be cut off.

4 For mine iniquities are gone
39 But the salvation of the right over mine head: as an heavy burden
eous is of the Lord: he is their they are too heavy for me.
strength in the time of trouble. 5 My wounds stink and are cor-

40° And the LORD shall help them, rupt because of my foolishness.
and deliver them : he shall deliver 6 I am + troubled; I am bowed + Heb. wried.

36 Yet he passed away, and, lo, O LORD, rebuke me not in thy

33. The Lord will not leave &c.] God will find means riches, than their wise God has allotted for their share. to clear his innocence, though he be pronounced guilty But they possess what they have with a meek and conby his enemies. Dr. Wells.

tented quietness; such a quietness as makes their very nor condemn him] Nor suffer him to be con- thoughts pleasing, both to God and themselves. Bp. demned. Edwards.

Horne. 35. — like a green bay tree.) This should rather be rendered, as in the margin, " like a flourishing tree in Psalm XXXVIII. This is another of those Psalms, its native soil.” Green.

which are called penitential, and therefore applicable to The original simply signifies, “a native tree;" a tree Ash-Wednesday; it was composed by David under some growing in its native soil, not having suffered by trans- great affliction and anguish of mind. It is not certain plantation : such a tree spreads itself luxuriantly. Script. whether he here describes the state of his mind under illust. Expos. Ind.

various images, chiefly borrowed from bodily diseases 36. Yet he passed away, &c.] Yet, firm as he seemed and pains; or whether he was actually afflicted with sickto stand, he vanished on a sudden like a cloud : I looked ness: very probably he was suffering from both. His about for him, to see whether he might not, like a tree, complaints strongly express the anguish he felt from the be transplanted to some other spot; but there was no conviction of his sinfulness, the displeasure of God, the such man to be seen. Bp. Patrick.

coldness of his friends, and the insults of his enemies. 38. — the end of the wicked shall be cut off.] They and He humbly supplicates the pardon of God, confesses his their posterity shall be destroyed. Dr. Hammond. guilt, and, with patience and resignation, declares his

The design of this whole Psalm is, to convince men of hope and confidence to be only in the Divine favour. the justice of God's dealings with all his people; to Travell. persuade them not hastily to conclude or judge of the to bring to remembrance.] That is, either that by ways of Providence, but to wait to see the end, not to this humble and mournful prayer he might prevail with depend upon their own reason, but to apply to God for God to remember and pity him; for now He seemed light and satisfaction; for human reason, being too short quite to have forgotten him: or that, by reviewing this to pass judgment upon the ways of an infinitely wise Psalm afterwards, he might call to mind his former danand just God, would only lead men into doubts and fears, ger and misery, and God's wonderful mercy in deliverand rash censures of his providence. Bp. Wilson. ing him from them; which all are too apt to forget.

The “meek,” mentioned at ver. 11, are they, who And that others also might remember and consider what bear their own adversities, and the prosperity of their God had done for him; first in chastening, and then in enemies, without envy, anger, or complaint. For these restoring him: and might make use of his example for there is a possession in the kingdom and city of the their benefit. Poole. Prince of “peace,” which “the Lord the righteous Judge Ver. 2. thine arrows &c.] The arrows, and the shall give them at that day.” “ Blessed are the meek,” hand of God, are his judgments on sin; those internal saith that Lord and Judge Himself, “ for they shall in- pangs which pierce the soul, and those external afflictions herit the earth,” Matt. v. 5. In the mean time, they, which weigh down the spirits. Bp. Horne. and they only, possess the present earth, as they go 4. For mine iniquities are gone over mine head :] That towards the kingdom of heaven, by being humble, and is, my sins have brought so many evils upon me, that cheerful, and content with what their good God has they overwhelm me like a flood. Bp. Patrick. allotted them. They have no turbulent, repining, vexa 5. because of my foolishness.] Meaning, the aftlictious thoughts that they deserve better; nor are vexed, tion had been justly brought upon him by his sin foolwhen they see others possessed of more honour, or more ishly committed. Bp. Hall.

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