Several Discourses Upon Practical Subjects: The Arguments of which May be Collected from the ContentsW. Bowyer, 1725 - 412 páginas |
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Página 44
... one Thing to think , and another to effect ; without Power we can neither oblige ourfelves , nor others , neither prevent a foreseen Evil , nor purfue an Advantage . The The most virtuous Mind , if it has no Strength 44 SERMON II .
... one Thing to think , and another to effect ; without Power we can neither oblige ourfelves , nor others , neither prevent a foreseen Evil , nor purfue an Advantage . The The most virtuous Mind , if it has no Strength 44 SERMON II .
Página 60
... oblige him to cherish and reward those who are pricked on with a noble and gene- rous Ambition , to rife up to his Perfec- tions as far as their Condition will give them Leave ; who ftrive to imitate his Purity , his Mercy and Goodnefs ...
... oblige him to cherish and reward those who are pricked on with a noble and gene- rous Ambition , to rife up to his Perfec- tions as far as their Condition will give them Leave ; who ftrive to imitate his Purity , his Mercy and Goodnefs ...
Página 189
... obliges us for as its most reasonable to give the fame Allowance which we defire to receive , fo in fuch Cafes as thefe we cannot be displeased with others , without condemn- * ing ourselves . 1 13. We are to blame , when we are an gry ...
... obliges us for as its most reasonable to give the fame Allowance which we defire to receive , fo in fuch Cafes as thefe we cannot be displeased with others , without condemn- * ing ourselves . 1 13. We are to blame , when we are an gry ...
Página 195
... oblige us to forgive him , as appears , St. Luke xvii . 34 , & c . it must confequently oblige us to lay down our Anger ; for he that is angry with another cannot be faid to forgive him , because Anger fuppofes that we are difpleafed ...
... oblige us to forgive him , as appears , St. Luke xvii . 34 , & c . it must confequently oblige us to lay down our Anger ; for he that is angry with another cannot be faid to forgive him , because Anger fuppofes that we are difpleafed ...
Página 309
... oblige the greatest Mo- narch . This Way , he that has neither Silver nor Gold , may return the Oblí gations of the rich upon them , and pray himself out of Debt ; which keeps Po- verty from being fo contemptible as o- therwise it would ...
... oblige the greatest Mo- narch . This Way , he that has neither Silver nor Gold , may return the Oblí gations of the rich upon them , and pray himself out of Debt ; which keeps Po- verty from being fo contemptible as o- therwise it would ...
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Términos y frases comunes
Affiftance Affurance againſt almoſt anfwer Angels Anger Apoſtle Arians becauſe befides beſt bleffed Cafe Cauſe Chriftians Circumſtances Command Condition confequently confider confiderable Dæmons defire Deſign Difpofition Diſcontent divine fafe faid fame farther fecond fecure feems felf felves fenfible ferve fhall fhew fhort fhould fince fion firft firſt fome fomething fometimes fpeaks ftand ftrong fuch fuffer fufficient fuppofe fupport fupreme fure give greateſt Greatneſs Happineſs Heathen Heaven himſelf Holy Ghoft Honour impoffible Inclinations Intereft Jews juft Juftice juſt Laws leaſt lefs Meaſure Mind moft moſt muft muſt Nature neceffary Neceffities nefs Neighbours obferve Occafion otherwife ourſelves Paffion Perfons pleaſe Pleaſure poffibly Power pray prefent publick Puniſhment Purpoſe raiſe Reaſon Refolution Refpect Religion Saints Saviour Scripture ſeems Senfe ſhall ſpeak Spirits ſtand Temper thefe themſelves ther theſe Things thofe thoſe tion Underſtanding uneafy unlawful unreaſonable Uſe Virtue worfe World Worſhip
Pasajes populares
Página 409 - Let no man say when he is tempted, I am tempted of God : for God cannot be tempted with evil, neither tempteth he any man : but every man is tempted, when he is drawn away of his own lust, and enticed.
Página 12 - I faw the dead, fmall and great, ftand before GOD ; and the books were opened : and another book was opened, which is the book of life : and the dead were judged out of thofe things which were written in the books, according to their works.
Página 269 - Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind...
Página 95 - I may be mighty through thee to pull down the strong holds of sin, to cast down imaginations, and every high thing that exalteth itself against the knowledge of God, and to bring into captivity every thought to the obedience of Christ.
Página 55 - Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways. What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
Página 409 - Let no Man fay when he is tempted, I am tempted of God, for God cannot be tempted with Evil, neither tempteth he any Man., but every Man is tempted when he is drawn away of his own Lufi, and enticed.
Página 336 - THERE is an evil which I have seen under the sun, and it is common among men : A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
Página 253 - As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. For though there be that are called gods, whether in heaven or earth (as there be gods many and lords many), but to us there is but one God, the Father, of whom are all things, and we in him : And one Lord, Jesus Christ, by whom are all things, and we by him.
Página 160 - A thousand shall fall beside thee, and ten thousand at thy right hand; but it shall not come nigh thee.