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Página 44
... follow from the Doc- trines first delivered . It derogates from the Wisdom and Goodness of God to think that He has ... follow . And it is as certain , that to to Him who fees them to follow , or thinks 44 Of contending for the FAITH .
... follow from the Doc- trines first delivered . It derogates from the Wisdom and Goodness of God to think that He has ... follow . And it is as certain , that to to Him who fees them to follow , or thinks 44 Of contending for the FAITH .
Página 45
... follow , or thinks he sER M. fees them , they are as Truths ; and may justly II . be maintained as fuch . But they are not fo to 0- thers , who see them not in the fame Light . Nor can they be made neceffary to be believed by Others ...
... follow , or thinks he sER M. fees them , they are as Truths ; and may justly II . be maintained as fuch . But they are not fo to 0- thers , who see them not in the fame Light . Nor can they be made neceffary to be believed by Others ...
Página 46
... follow God , by contending for it in a Method furrounded with those In- conveniencies only , with which it has pleased Him to leave it furrounded , for the Trial of the Sincerity of his Servants . the Faith , as it has been over ...
... follow God , by contending for it in a Method furrounded with those In- conveniencies only , with which it has pleased Him to leave it furrounded , for the Trial of the Sincerity of his Servants . the Faith , as it has been over ...
Página 90
... follows it , fo muft the Fear of Discovery always attend it . And this is a Companion , alone fufficient to destroy the very Effence of Pleasure itself , in any Mind not totally loft to all Generous Sen- timents within . You may obferve ...
... follows it , fo muft the Fear of Discovery always attend it . And this is a Companion , alone fufficient to destroy the very Effence of Pleasure itself , in any Mind not totally loft to all Generous Sen- timents within . You may obferve ...
Página 93
... follow fo as not to impofe either upon Others or Themselves . If never fo many of the par- ticular Articles in their Account are real Pro- fit , but yet have themselves been the Occafions of Lofs or Difadvantage , more than proporti ...
... follow fo as not to impofe either upon Others or Themselves . If never fo many of the par- ticular Articles in their Account are real Pro- fit , but yet have themselves been the Occafions of Lofs or Difadvantage , more than proporti ...
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Twenty Sermons: The First Nine of Them Preached Before the King in Lent Benjamin Hoadly Sin vista previa disponible - 2019 |
Términos y frases comunes
againſt agreeable alfo Almighty amongſt anſwer Apoftles becauſe beft beſt bleffed Lord Cafe Chrift Chriftians commanded Confequences confider Confideration confiftent conftant contrary Courfe Courſe Creatures Defign defire Difciples Duty Evils expreffed faid Faith fame feen felf felves ferve fhall fhew fhould fincere firft firſt fome fomething fuch fufficient fuppofing fure Glory Gospel greateſt Happineſs himſelf Honour Inftances Intereft itſelf Jefus Jews judge juft juftly Kingdom laft laſt Laws leaft leaſt ligion Love Mafter Mind moft moral moſt muft muſt Nature neceffary Neceffity obferve obliged Occafion oppofite otherwife ourſelves Paffions Perfecution Perfon plainly pleaſe Pleaſure poffible Practice prefent pretend propofed Purpoſe Reaſon refpect regard Religion repreſented Riches ſay ſeen Senfe Senſe SERM Service ſhall ſpeak ſtill ſuch Superftition ſuppoſed thefe themſelves theſe Things thofe thoſe Thoughts tion true truly Truth Underſtanding unprofitable Servants uſe Vice Virtue whofe Words World worldly Worſhip Zeal
Pasajes populares
Página 361 - Know ye not that they which run in a race run all, but one receiveth the prize ? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown ; but we an incorruptible.
Página 252 - And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with : but to sit on my right hand, and on my left, is not mine to give ; but it shall be given to them for whom it is prepared of my Father.
Página vii - For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
Página viii - Remove far from me vanity and ' lies ; give me neither poverty, nor riches ; feed me ' with food convenient for me : left I be full and deny • thee, and fay who is the Lord ? or left I be poor and • fteal, and take the name of my God in vain.
Página 207 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Página 65 - But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away.
Página 113 - Chrift ; who gave himfelf for us, that he might redeem us from all iniquity^ and ' purify unto himfelf a peculiar people, zealous of ' good works : Thefe things fpeak and exhort, and.
Página 251 - Are ye able to drink of the cup that I fhall drink of, and to be baptized with the baptifm that I am baptized •with ? They fay unto him,, We are able.
Página 373 - Jefus the author and finifher of our faith; who for the joy that was fet before him, endured the crofs, defpifing the fhame ; and is fet down at the right hand of the throne of God.
Página 212 - The defign of this glorious manifeftation was to open mens eyes, to turn them from darknefs to light, and from the power of Satan to the living God : that they might obtain remiffion of jins, and an inheritance of glory.