Christianity Not Mysterious: Or, a Treatise Shewing, that There is Nothing in the Gospel Contrary to Reason, ... By John Toland. To which is Added, An Apology for Mr. Toland, in Relation to the Parliament of Ireland's Ordering this Book to be BurntPrinted in the year, 1702 - 46 páginas |
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Página 47
... JESUS himself appeals to his very Enemies , ready to Stone him for pretended Blafphemy , faying ; If I do Joh . 10 . not the Works of my Father , believe me 37 , 38 . not : But if I do , believe not me , believe the Works ; that you may ...
... JESUS himself appeals to his very Enemies , ready to Stone him for pretended Blafphemy , faying ; If I do Joh . 10 . not the Works of my Father , believe me 37 , 38 . not : But if I do , believe not me , believe the Works ; that you may ...
Página 151
... JESUS CHRIST came not to destroy but to fulfil Mat . 5.17 . it : for he fully and clearly preach'd the pureft Morals , he taught that reason- able Worship , and thofe juft Concep- tions of Heaven and Heavenly Things , which were more ...
... JESUS CHRIST came not to destroy but to fulfil Mat . 5.17 . it : for he fully and clearly preach'd the pureft Morals , he taught that reason- able Worship , and thofe juft Concep- tions of Heaven and Heavenly Things , which were more ...
Página 31
... It was likewise objected that Mr. To- land fhew'd not a due Refpect to CHRIST , because he always ftiles him in his Book barely CHRIST , or at most only JESUS CHRIST . CHRIST . If this be any Disrespect , " the for Mr. ToLAN D. 31.
... It was likewise objected that Mr. To- land fhew'd not a due Refpect to CHRIST , because he always ftiles him in his Book barely CHRIST , or at most only JESUS CHRIST . CHRIST . If this be any Disrespect , " the for Mr. ToLAN D. 31.
Página 32
... JESUS CHRIST alone , who is the Author and Finisher of my Faith . And here I cannot forbear admiring how Mr. Toland fhould be deem'd an Arian or Soci- nian , seeing , for ought appears in his Book , he may lay a better claim to any ...
... JESUS CHRIST alone , who is the Author and Finisher of my Faith . And here I cannot forbear admiring how Mr. Toland fhould be deem'd an Arian or Soci- nian , seeing , for ought appears in his Book , he may lay a better claim to any ...
Página 35
... JESUS CHRIST never had any hand , which he compares with the Mysteries of Ceres and the Orgies of Bacchus . And what , pray , is the main body of the Popish , Eastern , or other Superftitions , but the continu- ance of thofe Rites of ...
... JESUS CHRIST never had any hand , which he compares with the Mysteries of Ceres and the Orgies of Bacchus . And what , pray , is the main body of the Popish , Eastern , or other Superftitions , but the continu- ance of thofe Rites of ...
Otras ediciones - Ver todas
Christianity Not Mysterious: Or, a Treatise Shewing, That There Is Nothing ... John Toland Sin vista previa disponible - 2015 |
Christianity Not Mysterious: Or, a Treatise Shewing, That There Is Nothing ... John Toland Sin vista previa disponible - 2018 |
Términos y frases comunes
Adverfaries Affent affure againſt alfo alſo anſwer Author becauſe Befides believe Body Book call'd Catechumen Caufe cauſe Ceremonies cern Chrift Chriftian Church confider'd Confideration confift contrary Defign defire Demonftration Difcourfe difcover Divine Doctrines Effence faid Faith fame fecond feem feen felf felves ferve feve feven feveral fhall fhew fhould fignify fince firft firſt fome fpeak ftand ftill ftrangely fuch fufficient fure Gentiles Gospel Heathen himſelf Ideas JOHN TOLAND juft laft leaft lefs ligion likewife ment Miracles moft moſt muft muſt Myfte Myfteries MYSTE Mystery never Number obfcure Obfervations occafion Ovid Paffage Perfons perfwaded Philofophers poffible prefent pretend prov'd queftion racter Reafon receiv'd Religion reveal'd Revelation Scripture Sect Sect.II Senfe Senſe Socinians ſpeak Teftament thefe themſelves ther theſe thing thofe thoſe tion Toland Truth underſtand underſtood unto uſe Wiſdom Words World δὲ καὶ τὸ
Pasajes populares
Página 93 - God : praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; and for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, for which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
Página 53 - The statutes of the Lord are right, rejoicing the heart : the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.
Página 94 - Gentiles, if ye have heard of the dispensation of the grace of God, which is given me to you ward. How that by revelation he made known unto me the mystery...
Página 123 - He is, and that He is a rewarder of them that "diligently feek Him...
Página 57 - Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man ; but every man is tempted, when he is drawn away of his own lust, and enticed.
Página 95 - Even the Mystery which hath been hid from ages and generations, but now is made manifest to His saints, To whom God would make known what is the riches of the glory of this Mystery among the Gentiles, which is Christ in you, the hope of glory...
Página 45 - If I do not the works of My Father, believe Me not. But if I do, though you will not believe Me, believe the works ; that you may know and believe that the Father is in Me, and I in the Father.
Página 137 - Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
Página 61 - For who maketh tbee to differ from another? and what haft thou that thou didft not receive ? now if thou didft receive it, why doft thou glory as if thou hadft not received it ? Heb.
Página 124 - For we are saved by hope : but hope that is seen is not hope: for what a man seeth, why doth he yet hope for ? but if we hope for what we see not, then do we with patience wait for it.