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us, and who gave himself for us, the just for the unjust, to bring us God, which would at all equal in its attachment the love that is of earth and sense, is with them all madness, folly, or hypocrisy; wisdom is justified. only by her children.
But more sober minds may object that she too much minded impressions, dreams, and those inward feelings which religious persons are supposed to be particularly exposed to. That such things should be condemned, toto genere, is hardly consistent with any true religion, seeing the oracles of God so frequently mention them; and not as attached to the prophetic or ministerial character, but as given to those who walk with God in the humblest path of life. The wisest and best of men have not only spoken of such things with respect, but have made them a part of the religion which they have held forth to ages and generations, to communities and kingdoms. Con. cerning religious feelings and impressions, the liturgy of the Church of England, and her established institutes, bear the fullest and most honourable testimony ; setting the highest value on that mode of Divine teaching, and of bestowing encouragement and consolation. We know the worship of our Church is so constituted, as, if possi. ble, to impress the whole nation; but there are parts of it that can only be considered as describing and edifying the children of God. How striking are those passages in the communion service, where those who spiritually eat the flesh of Christ, and drink his blood, are said, agreeably to the Holy Scriptures, to dwell in Christ, and Christ in them; to be one with Christ, and Christ with them! And in the seventeenth article, where there is the strongest description of those adopted children of God (so strong indeed in some of the terms, that not a few have mistaken this Scriptural account of them as de. scriptive of Mr. Calvin's system) who, by the counsel of God, are delivered from the curse and damnation due to sin, and brought through Christ to everlasting salvation, as vessels made to honour. “Wherefore they which be endu. ed with so excellent a benefit of God, be called according to God's purpose by his Spirit working in due season : they through grace obey the calling : they be justified freely : they be made sons of God by adoption; they be made like unto the image of his only begotten Son, Jesus Christ: they walk religiously in good works, and at length, by God's mercy, they attain to everlasting felicity.” And “as this godly consideration of their election in Christ is full of sweet, pleasant, and unspeakable comfort,--to such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh, and their earthly members, and drawing up their mind to high and heavenly things; so it doth greatly establish and con. firm their faith of eternal salvation, and fervently kindle their love to God.
Now with all this life, union, and holy fellowship, are there no corresponding feelings and enjoyments ? No tasting the powers of the world to come? No lively impressions of their heavenly inheritance ? No consciousness of his love to them, or their love to him, in whom they dwell ? No peace or joy in believing? If this were indeed so, then I am afraid, the life, the union, of which those feelings and impressions have been considered as the gracious marks, have no real existence; and the system which boasts of a peace of which the possessor has no con. sciousness, a joy which raiseth not “the mind to high and heavenly things,” and a hope which is not full of immortality, may triumphantly take its place in the congregation of the dead!
But it will be asked, Did she not lay an undue stress upon these things ? I believe not. I have not perceived it. On the contrary, I have seen, even when she believ. ed herself led by the Spirit of God to do that good which was the settled purpose of her whole life, she manifested the greatest care to walk according to St. John's direc. tion, Beloved, believe not every spirit ; but try the spirits whether they be of God. In obedience to this, she consi. dered and pondered all her ways, and brought every pur. pose and act to the only sure touchstone, the unerring word of God. The same charge was often brought ågainst Mr. Wesley, and for precisely the same reasons. Answering the most respectable of those who thus laid to his charge things that he knew not, viz., Dr. Gibson, the venerable bishop of London, he replies, “ In the whole compass of language, there is not a proposition which belongs less to me than this. I have declared again and again, that I make the word of God the rule of all my actions ; and that I no more follow any secret impulse instead thereof, than I follow Mohammed or Confucius."
Let Mrs. Fletcher be weighed in this balance, and I be. lieve she will not be found wanting. She, like Mr. Wesley, and her excellent husband, served God in newness of the spirit, and not in the oldness of the letter. Hence her life was hid with Christ in God, and she had impressions, and consolations, which are the fruits and evidences of that life. But she well knew that the Spirit of truth never contradicts, never is inconsistent with himself. His written oracles, and his lively, and life-giving teaching, agree together. She humbly and earnestly attended to that direction, To the law, and to the testimony; if they speak not according to this word, it is because there is no light in them. A writer of the present day has strangely said that he knew of no witness, no influence, no teach. ing, but the written word of God. Perhaps he does not know any other. But there are many who walk with God who do. But if that writer only means that he knows, or acknowledges, no witness, no influence, no teaching, that is contrary to that holy word, or that is inconsistent with its one design, to save us from all sin into all holiness, every true Christian will applaud the sentiment. Mrs. Fletcher was watchful in this respect, being aware of the danger. Hence, though she might err, she never deviated from the path. She might mis. take; but she was always preserved from any departure from her God.
The pious reader will be glad to be assured that the whole of these memoirs are from Mrs. Fletcher's pen. In compiling her Life, I have left out much valuable matter, which was either contained, in substance, in other parts of these memoirs, or was not of sufficient interest to appear in the publication. I have also compressed what I thought was redundant, that the work might not be needlessly swelled. I have also thought it right to press her sentences into more conciseness. Sh wrote in the fulness of her heart, and with admirable sense ; but her style was rather too copious, and sometimes too diffuse, for narrative or history. But I have taken care, at the same time, to give the admirable issues of her enlightened mind, with all the force and simplicity with which she recorded them.
Those who have read the lives of those truly pious women, Madame Guion, Chantel, Bourignon, and others of the same class, which so abundantly prove that even the cloud of Romish superstition does not preclude the rays of the Sun of righteousness, and that involuntary ignorance God stił winketh at, will be glad to see a life, in the Protestant Church, superior to any of them. Especially they will see that all in her may be safely imitated, being all according to the faith once delivered to the saints. They will see, also, not the fair picture only, but how it came to bear the stamp Divine. They may trace its progress, and be encouraged to believe that the Lord, who is ever the same, will thus work in them to will and to do, notwithstanding opposing corruptions; and they will thus be encouraged to give themselves up to that grace of God which teaches us to deny ungodliness, and worldly lusts, and to live soberly, righteously, and godly, in this present world ; looking for that blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ.
H. MOORE. Birmingham, April 14, 1817.
LIFE OF MRS. FLETCHER.
PART THE FIRST.
HER EARLY LIFE AND CHRISTIAN EXPERIENCE.
I was born September the first, 0. 8., 1739, at Lay. tonstone, in Essex. From my earliest years I remember the Spirit of God striving with me, and offering me salvation ; but I slighted these most gracious calls, and many
times resisted the most tender invitations. One day, from a little circumstance which occurred when I was about four years old, I received such a conviction that God heareth prayer, that it often administered much comfort to me in seasons of trial and danger. Of this I had the greater need, being by nature fearful even to a degree of folly. How much this effeminacy of disposition has cost me, in my Christian warfare, and what suffer. ings, as well as spiritual loss, I have sustained from it, is known only to my heavenly Father.
When I was five years old, I began to have much con. cern about my eternal welfare, and frequently inquired of those about me, whether such and such things were sins. On Sabbath evenings, my dear father used to instruct us in the Church catechism. At those seasons I can remem. ber asking many questions. I wished to know whether any ever did love God with all their heart, and their neigh. bour as themselves; and whether it was really the com. mand of God that we should do so : also if the Bible really meant all it said? It seemed to me that if it did, I was wrong, and all about me in danger; for there appeared to be a great difference between the description of a Chris.
the word of God, and those who walk under that name.
As I was a backward child, and of weaker understand. ing than the others, I was not well read in the Scriptures at that very early age; but sentences out of the word of