National sins to be deplored by the innocent as well as by the guilty, a sermon publ. on occasion of a pamphlet intitled, The Presbyterians not chargeable with king Charles's death |
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Página 9
And yet had the Face to charge all the Miseries and Misfortunes of those Times ,
upon that righteous King , as the Heathens used to charge the Primitive С
Christians Christians with all the Calamities that happened in the Roman ( 9 )
And yet had the Face to charge all the Miseries and Misfortunes of those Times ,
upon that righteous King , as the Heathens used to charge the Primitive С
Christians Christians with all the Calamities that happened in the Roman ( 9 )
Página 10
Christians with all the Calamities that happened in the Roman State . But there
were lo many Trumpeters of Sedition and Rebellion in that Reign , and such
furious ungovernable Spirits , that watched all Opportunities to raise
Combustions , to ...
Christians with all the Calamities that happened in the Roman State . But there
were lo many Trumpeters of Sedition and Rebellion in that Reign , and such
furious ungovernable Spirits , that watched all Opportunities to raise
Combustions , to ...
Página 22
But we should consider , that there is a great deal of Morality in some of these
Ceremonial Precepts , and ' tis the Duty of Christians to separate one from the
other . The only Ceremonial Part here ( which is likewise very fignificant ) is killing
the ...
But we should consider , that there is a great deal of Morality in some of these
Ceremonial Precepts , and ' tis the Duty of Christians to separate one from the
other . The only Ceremonial Part here ( which is likewise very fignificant ) is killing
the ...
Página 23
But by observing this Method , they cleared themselves both from Guilt and
Punishment . Now the Reason of the Thing is still the same . Bloodguiltiness
subjects even the innocent Part of Mankind , Christians as well as Jews , to a
Visitation ...
But by observing this Method , they cleared themselves both from Guilt and
Punishment . Now the Reason of the Thing is still the same . Bloodguiltiness
subjects even the innocent Part of Mankind , Christians as well as Jews , to a
Visitation ...
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Account afterwards againſt appear beſeech thee Body bring called Caſe caſt Charge Children Chriſt Chriſtians Church clear Command committed concerned conſider crying Danger Death delivered Deſign deſtroying Direction Divine Duty endangered endeavour Enemies eſpecially expreſs Fact fame Father fear Firſt Guilt Hands Head Heathens himſelf hope humble implored innocent Blood itſelf Jonah Judg Judgments juſtly King Kingdom known Land laſt likewiſe Lives Lord Manner Mariners Matter Means Method moſt moving muſt Nature neceſſary Neglect Obligation Occaſion offending Offering Office once periſh Perſon Place preſent Prophet publick puniſhed Reach Reaſon religious Repentance require reſolved Reſpect righteous Royal ſaid Sake ſame ſave ſay ſee ſent ſhall ſhed ſhew Ship ſince Sins ſolemn ſome Spirit ſtill Storm ſuch ſuffering taken Tempeſt Text themſelves theſe Thing thoſe tion told true unto uſe Vengeance Viſitation Voice whole wiſh
Pasajes populares
Página 23 - And surely your blood of your lives will I require ; at the hand of every beast will I require it, and at the hand of man ; at the hand of every man's brother will I require the life of man. Whoso sheddeth man's blood, by man shall his blood be shed : for in the image of God made he man.
Página 21 - Nemesis visiting the sins of the fathers upon the children to the third and fourth generation...
Página 28 - Ghoft, be afcribed, as is moft due, all Honour and Glory, Might, Majefty, Obedience, and Tbankfgiving, now and for ever.
Página 4 - Wherefore they cried unto the Lord, and said, We beseech thee, O Lord, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O Lord, hast done as it pleased thee.
Página 22 - Heifer, and fay, Our hands have not Jhed this blood, neither have our eyes feen it. Be merciful! } O Lord, unto thy people 1 woos.
Página 26 - And yet for all this his anger is not turned away, But his hand is stretched out still.