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according action activity admit affirm appears argument assume become beginning causality cause clear coexistence complex conceive conception connection consciousness consider continuous deduce definite determined distinction doctrine effect elements empirical entirely equally evolution existence experience explain expressed external fact feelings follows force further give given Hence human ideas impossible impressions independent infinite intelligence intuition judgment Kant Kant's kind knowledge limits logic looked matter means mental merely mind motion nature necessary necessity never object organic original pass perception phenomena philosophy physical possible present principle priori produced pure question rational reach reality reason reference regard relations relative remain represent representations result seems sensations sense simply space spatial Spencer substance successive suppose taken things thought tion true truth understanding unit unity Unknowable valid whole
Página 438 - If any one, upon serious and unprejudiced reflection, thinks he has a different notion of himself, I must confess I can reason no longer with him. All I can allow him is, that he may be in the right as well as I, and that we are essentially different in this particular. He may, perhaps, perceive something simple and continued, which he calls himself; though I am certain there is no such principle in me.
Página 438 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the —'perception.
Página 3 - If by this inquiry into the nature of the understanding, I can discover the powers thereof; how far they reach; to what things they are in any degree proportionate; and where they fail us, I suppose it may be of use to prevail with the busy mind of man to be more cautious in meddling with things exceeding its comprehension; to stop when it is at the utmost extent of its tether; and to sit down in a quiet ignorance of those things which, upon examination, are found to be beyond the reach of our capacities.
Página 246 - The very conception of consciousness, in whatever mode it may be manifested, necessarily implies distinction between one object and another. To be conscious, we must be conscious of something; and that something can only be known, as that which it is, by being distinguished from that which it is not.
Página 316 - Matter, Motion, and Force are ,but symbols of the Unknown Reality. A Power of which the nature remains for ever inconceivable, and to which no limits in Time or Space can be' imagined, works in us certain effects. These effects have certain likenesses of kind, the most general of which we class together under the names of Matter, Motion, and Force...
Página 40 - Geometry is a science which determines the properties of space synthetically, and yet a priori. What, then, must be our representation of space, in order that such a cognition of it may be possible?
Página 300 - Those modes of the Unknowable which we call motion, heat, light, chemical .affinity, etc., are alike transformable into each other, and into those modes of the Unknowable which we distinguish as sensation, emotion, thought: these, ,in their turns, being directly or indirectly retransfonnable into the original shapes.
Página 301 - How this metamorphosis takes place — how a force existing as motion, heat, or light, can become a mode of consciousness — how it is possible for aerial vibrations to generate the sensation we call sound, or for the forces liberated by chemical changes in the brain to give rise to emotion — these are mysteries which it is impossible to fathom. But they are not profounder mysteries than the transformations of the physical forces into each other.
Página 249 - We are thus taught the salutary lesson, that the capacity of thought is not to be constituted into the measure of existence; and are warned from recognizing the domain of our knowledge as necessarily coextensive with the horizon of our faith. And by a wonderful revelation, we are thus, in the very consciousness of our inability to conceive aught above the relative and finite, inspired with a belief in the existence of something unconditioned beyond the sphere of all comprehensible reality.* 2.