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People ftare: For every odd Sight strikes the Imagination, and difpofes the Beholder either to Laughter or Reverence. Nor have I Time to honour, with a proper Encomium, that ingenious and ecclefiaftical Device, of explaining the fublime Mystery of the Trinity by a Pair of Compaffes, though it is above all Explication, and even of Conception, unless through Faith; and of representing the Father, Son, and Holy Ghoft, by a Triangle in a Circle over the Communion-Table. Was there ever fuch a pretty Piece of pious Cunning! By the faid Triangle is typified and held forth to us, that the faid Triangle confifts of Three Angles; which is exceeding plain and edifying: And by the Circle is fignified, that the faid Circle is but One Circle, which is prodigious good again! But, that a Triangle is a Circle, and a Circle is a Triangle, Dr. Waterland faith not.

I MUST, for the fame Reafon, pass over unobferved, the praifing of God with Organs, which our Homilies very uncivilly call fuperftiti

Cuts in the Common-Prayer Books, tending to prepare People for Idolatry; and Pictures in Churches, for the fame devout Purpose.

G.

THE

XI. The advantageous Situation of the Clergy, Strangely inconfiftent with their common Cry of Danger,

63

XII. The Enmity of the High Clergy to the Reformation, and their Arts to defeat the End of it,

968

XIII. The Church proved a Creature of the Civil Power by Acts of Parliament, and the Oaths of the Clergy,

75 XIV. The Clergy proved to be Creatures of the Civil Power, by the Canons, and their own public Acts,

82

XV. The Abfurdity and Impoffibility of Church Power, as independent on the State,

87

XVI. The Inconfiftency of the Principles and Practices of the High Church; with some Advice to the Clergy,

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XVII. Reafons why the High-Church are the most wicked of all Men,

XVIII. A general Idea of Prieftcraft,

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107

XIX. Ecclefiaftical Authority, as claimed by the High Clergy, an Enemy to Religion,

113

Queries concerning Authority in Matters of Faith,

118

A Letter to a Clergyman, fhewing the Impoffibility of affenting to what we do not understand, 122 XX. Of Chaplains,

129

XXI.

XXI. A Comparison between the High-Church and
the Quakers,

136

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