Paul: Crisis in Galatia: A Study in Early Christian TheologyCambridge University Press, 2004 M12 16 - 152 páginas This is the second edition of a work which first appeared in 1979. The first edition gave an interpretation of Paul's Letters to the Galatians which proceeded along the following lines: firstly, Paul's opponents at Galatia were Jewish Christians who believed that Gentiles had to accept the Law in order to be saved; secondly, that Paul first revealed his noncircumcision gospel to James, Cephas and John at the Jerusalem Conference; thirdly, Paul's view of justification by faith was seen in terms of Christ keeping faith with Abraham's promise that all nations would be blessed; and fourthly, that Paul considered Torah as binding upon Jewish Christians, but not upon Gentiles. In his second edition, the author brings the discussion into line with his present thinking, and proposes a more nuanced view of the Galatian opponents. These, he feels, did not all share the same opinions, although they were Jewish Christians. The chief discrepancy in their views consisted in the fact that some believed all Gentiles would be saved at the present time if they kept the Law, while others thought the Gentiles would be saved, rather, at the dawn of the age to come. |
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... actually lived among Israel in the land of Israel , no mass inclusion of Gentiles is envisioned by these passages . In the intertestamental period after the dispersion and even later there are references to non - Jews , some not living ...
... actually lived among Israel in the land of Israel , no mass inclusion of Gentiles is envisioned by these passages . In the intertestamental period after the dispersion and even later there are references to non - Jews , some not living ...
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... actually did preach circumcision because ' among the Jews at that time , circumcision was understood to portray the removal of passions , desires and the evil inclination ' . See Borgen , Philo , John and Paul , 256-7 . 34 Lloyd Gaston ...
... actually did preach circumcision because ' among the Jews at that time , circumcision was understood to portray the removal of passions , desires and the evil inclination ' . See Borgen , Philo , John and Paul , 256-7 . 34 Lloyd Gaston ...
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Contenido
Pauls opponents in Galatia | |
Paul the apostle to the Gentiles | 18 |
Justification by faith | 44 |
Pauls view of the law | 64 |
Notes | 81 |
Bibliography | 99 |
Index of subjects and names | 107 |
109 | |
Términos y frases comunes
Abraham accept circumcision according Acts Antioch incident appears argues that Paul Bandstra Baur believed Bligh chapter charge circumcision gospel concept context curse E. P. Sanders elemental spirits Epistle ethical explain F. F. Bruce fact faith in Christ flesh Galater Galatians Gentile Christians Gentile mission Gentiles to live Gnostics God's Greek Hebrew Ibid implies included interpretation Israel J. B. Lightfoot James D. G. Dunn Jerusalem apostles Jerusalem church Jerusalem meeting Jesus Christ Jewett Jewish and Gentile Jewish Christian judaizers Jews and Gentiles justification by faith keep the law Lightfoot Lindars means Munck nations non-circumcision gospel Old Testament paganism Paul and James Paul says Paul's argument Paul's gospel Paul's opponents Pauline Paulus Peter's actions position preached circumcision present promise redemption reference Reicke revelation righteousness Romans salvation Schlier Schmithals Schoeps Septuagint suggests theology Torah uncircumcised Gentiles understanding unity University whole law withdrawal words Yahweh