 | Sallustius (the Neo-Platonist) - 1793 - 196 páginas
...is now requifite to fpeak. Fortune, therefore, muft be confidered as a power of the gods, difpofing things differing from each Other, and happening contrary to expectation, to beneficent purpofes *; and on this account it is proper that cities mould celebrate this goddefs in common; fince every... | |
 | Pausanias - 1794 - 440 páginas
...&c. And the laft paffagi is in Iliad 14. ver. 3; 8, &c. Page 424. Fortune.] Fortune is that divine power which difpofes things differing from each other,...and happening contrary to expectation, to beneficent purpofcs. Or it may be defined that deific diftribution which caufes every thing to fill up the lot... | |
 | Maximus (of Tyre) - 1804 - 286 páginas
...capricious cause of good and evil ; but, philosophically considered, it is that divine power which disposes things differing from each other, and happening, contrary to expectation, to beneficent purposes. Or it may be, defined to be that del fie distribution which causes every thing to complete... | |
 | Maximus (Tyrius.) - 1804 - 288 páginas
...capricious cause of good and evil ; but, philosophically considered, it is that divine power which disposes things differing from each other, and happening, contrary to expectation, to beneficent purposes. Or it may be defined to be that deific distribution which causes every thing to complete... | |
 | Proclus - 1816 - 602 páginas
...treatise On the Gods and the World, " Fortune must be considered as a power of the Gods, disposing things differing from each other, and happening contrary to expectation, to beneficent purposes." He adds, " On this account it is proper that cities should celebrate this Goddess in common... | |
 | Proclus - 1816 - 578 páginas
...treatise On the Gods and the World, '^Fortune must be considered as a power of the Gods, disposing things differing from each other, and happening contrary to expectation, to beneficent purposes." He adds, ** On this account it is proper that cities should celebrate this Goddessi» common... | |
 | Pausanias - 1824 - 408 páginas
...passage is in Iliad 14, ver. 378, &c. Page 391. Fortune."] Fortune is that divine power which disposes things differing from each other, and happening contrary to expectation, to beneficent purposes. Or it maybe defined that deific distribution which causes every thing to fill up the lot... | |
 | Pausanias (the traveller) - 1824 - 410 páginas
...passage is in Iliad 14, ver. 378, &c. Page 391. Fortune."] Fortune is that divine power which disposes things differing from each other, and happening contrary to expectation, to beneficent purposes. Or it may be defined that deific distribution which causes every thing to fill up the lot... | |
 | Pausanias - 1824 - 408 páginas
...passage is in Iliad 14, ver. 378, &c. Page 391. Fortune..] Fortune is that divine power which disposes things differing from each other, and happening contrary to expectation, to beneficent purposes. Or it maybe defined that deific distribution which causes every thing to fill up the lot... | |
 | Orpheus (Greek mythology) - 1896 - 272 páginas
...according to the Platonic, which is the same with the Orphic theology, is that divine power which disposes things differing from each other, and happening contrary to expectation, to beneficent purposes. Or it may be defined to be that divine distribution which causes every thing to fill up the... | |
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The passage respecting those that were left to guard the walls of Troy is in Iliad 8, ver. 518, &c. And the last passage is in Iliad 14, ver. 378, &c. Page 391. Fortune."] Fortune is that divine power which disposes things differing from each other, and... 