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whether Arian or Socinian ; or to any new shade of either. The great doctrines of the Trinity in unity of the Godhead, and of the Divinity of Christ and of the Holy Ghost, notwithstanding wbat is said of Christ's dependence on the Father, both as a man and in his office of mediation, are capable of scriptural demonstrations ; and must be viewed essential doctrines.
It is the remark of an eminent man, that “Divinity consists in speaking with the scripture; and in going no further.” By this rule I hope I shall strictly proceed, in discussing the deep and interesting subject of this treatise. The subject is a matter of mere Revelation. · To this then, we ought to repair, and to abide by the decision there found. The mode of the divine existence is, of all things, the most mysterious and sublime. And of all subjects, it demands the most solemn awe, self-diffidence, and humble reliance on the dictates of Revelation. Learn what the Bible says upon that subject, and the point is gained. This is all that man can do. It is not only vain, but impious to object to the point thus decided, because unfathomable depths of mystery attend it.
The universe is full of mystery. Man is of yesterday, and knows nothing. If he have learned enough to take an intelligent survey of God's works, he is confounded wherever he turns his eyes. He looks at immensity of space, and is lost in wonder. He contemplates the planetary system, and the starry
heavens, with amazement. On earth he finds a world of objects, each one of which is attended with insolvable questions ; not excepting the smallest insect. After man's highest improvements in philoso. phy and science, he has learned only to feel, most exquisitely, that his knowledge is as nothing. Unexplored regions of wonder glimmer upon his astonished sight.
Many objections occur to men, less informed, relative to subjects proposed, which they deem unanswerable, or conclusive against the proposed point; but which objections, on better information, they find to be of no weight. Let many persons be informed, that there are thousands of people on the other side of the earth, directly opposite to us, with their feet towards ours, and their heads directly the other way; who yet feel themselves on the top of the globe, and think we are beneath them; and the account appears to these illiterate hearers impossible. They will make objections against it, which ap. pear to them unanswerable ; but at which the man of real information smiles.
How vain then, are the objections, made by worms of the dust, against what God has revealed of himself! Who can comprehend the infinite, eternal independent Jehovah ? “Canst thou by searching find out God ?-It is high as heaven; what canst thou do ? Deeper than hell ; what canst thou know ?": “ The world by wisdom knew not God.” “ The things of God knoweth no man, but the Spirit of God.” We are confounded, when we think of rational, spiritual essences. How infinitely more so, when we think of the eternal, independent, omnipe. tent, omniscient Spirit! We are lost in an ocean, without a bottom, or a shore! What shall direct our faith in such a case ? The Word, the unerring Word of God! This is the only compass, the only polar star, on such an, ocean. What God informs of himself is to be received with humble, adoring faith ; though the subject exceed our comprehension, as far as God is above man. Not a word of cavil, or unbelief should escape the lip, or be conceived in the heart.
Man is blessed with three sources of information ; his senses, reason, and faith or Revelation. These pise above each other. The senses furnish materials for reason ; and reason discovers the need and evidence of Revelation. But faith alone embraces the sublime dictates of Revelation. Reason judges, where the senses cannot perceive. And faith embraces what reason cannot suggest, much less comprehend. Sense and reason read the language of Revelation ; and then must wait for faith adoringly to embrace what God suggests. Reason is never to be impertinent in her objections, or questions, when God speaks. This is leaving her province, and committing herself to the ocean of infidelity. Here is the fatal charybdis, which has ingulfed millions in skepticism and ruin.
Relative to the doctrine of the Divinity of Christ, of his Sonship, and of the Trinity in Unity of the Godhead, Revelation is our only guide. Find the plainest language of the Bible upon these points, and there we will hold; let whatever objections or diffi. culties seem to attend. Where reason fails, let faith adore ! My object in this Treatise is to ascertain the true sense of the sacred Oracles upon the subjects proposed; comparing spiritual things with spiritual: