A letter to Godfrey Higgins ... on the subject of his 'Horæ sabbaticæ'. |
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Página 17
... fact Apollo is represented by the poet as taking the seventh gate of the city under his guard ; and that , not because he was the author of the week , but because he was born ( as Hesiod tells us ) , on the seventh day ; and the right ...
... fact Apollo is represented by the poet as taking the seventh gate of the city under his guard ; and that , not because he was the author of the week , but because he was born ( as Hesiod tells us ) , on the seventh day ; and the right ...
Página 19
... fact the restoration of the ordinance appears to have been made the first point of attention after the Exodus , as the ordinance itself was the first given after the Creation . B 2 distinction between the three kinds of rest which may ...
... fact the restoration of the ordinance appears to have been made the first point of attention after the Exodus , as the ordinance itself was the first given after the Creation . B 2 distinction between the three kinds of rest which may ...
Página 31
... fact , must have taken place , though on the first day - light day , a little before sunset ; yet , on the second , not on the first Jewish day of the week . " " For these various reasons , whether the meeting named in John xx . 19. be ...
... fact , must have taken place , though on the first day - light day , a little before sunset ; yet , on the second , not on the first Jewish day of the week . " " For these various reasons , whether the meeting named in John xx . 19. be ...
Página 38
... fact it was no offence at all : we want no proof that either he or the disciples kept the Sunday as a Sabbath ; nay , we even deny that they did So. Moreover Paul's travelling was that of a missionary in the service of a Master , who ...
... fact it was no offence at all : we want no proof that either he or the disciples kept the Sunday as a Sabbath ; nay , we even deny that they did So. Moreover Paul's travelling was that of a missionary in the service of a Master , who ...
Página 39
... have not indeed produced any example of the Sun's > being called Dominus , or kúpios , but I am not inclined to deny the fact , or even that the Greek • Rev. i . 10. ημέρα κυριάκη . word cos itself may be derived from the Phoenician Hel 39.
... have not indeed produced any example of the Sun's > being called Dominus , or kúpios , but I am not inclined to deny the fact , or even that the Greek • Rev. i . 10. ημέρα κυριάκη . word cos itself may be derived from the Phoenician Hel 39.
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A Letter to Godfrey Higgins ... on the Subject of His 'Horae Sabbaticae' Thomas Smart Hughes,Godfrey Higgins Sin vista previa disponible - 2016 |
Términos y frases comunes
abolished ages amongst Apostles appears argument Aristobulus assembled breaking of bread Callimachus Canaan ceremonial law children of Israel Christ circumcision command consider converts creation day-light Decalogue declaration decree deny disciples Egyptian bondage eight days Eusebius Exod Genesis Ghost descended visibly Gospel Hesiod holy a seventh Homer Israelites Jesus Jewish custom Jewish ordinance Jewish Sabbath began Jews John xx Josephus Justin Martyr keeping holy labour Lord Lord's Day Lord's Supper Luke mankind means meeting ment mention Messiah Mosaic law Moses number Seven observed opinion original ordinance passage patriarchal ages peculiar Poet preaching of Paul primæval institution quotes reason which induces resurrection rites SABBATICÆ sacred sanctified Saviour Scripture SECT septenary division seven days seventh day seventh day's sanctification seventh gate shew sign and covenant six o'clock Sunday suppose T. S. HUGHES Testament tion verse week word ἑβδομάτη δ ἑβδόμη ἱερὸν ἦμαρ ἡλίου καὶ τῇ τοῦ
Pasajes populares
Página 20 - Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: 11 Unto whom I sware in my wrath that they should not enter into my rest.
Página 33 - Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
Página 21 - Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep : for it is a sign between me and you throughout your generations ; that ye may know that I am the Lord that doth sanctify you.
Página 32 - And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
Página 32 - And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, (ready to depart on the morrow) and continued his speech until midnight.
Página 30 - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Página 20 - For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest : although the works were finished from the foundation of the world.
Página 18 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Página 19 - When he had led them through the sea, they sang his praise, but soon forgot his works. Before they got to Mount Sinai, they openly manifested their perverseness from time to time ; so that God says of them, Exod. xvi. 28, " How long refuse ye to keep my commandments, and my laws ?" Afterwards they murmured again at Rephidim.
Página 36 - on the eighth day," in Levit. xxii. 3. Thus Jesus is said to have been circumcised " when eight days were accomplished" (Luke ii. 21) ; but John the Baptist "on the eighth day" {Luke i. 59). Josephus uses the same phraseology, of which more instances might be selected from the New Testament: but it is not a Hebraism, as some learned persons have supposed ; for it is found in the best Greek and Latin authors.1 1 now come to consider the passage in which you attack St.