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neither angels, the resurs
wife. And Jesus answering said unto them, The children of this world inarry, and are given in marriage: but they which shall be accounted worthy to obtain that world, and the resurrection from the dead, peither marry, nor are given in marriage : neither can they die any more : for they are equal unto the angels; and are the children of God, being the children of the resurrection. Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob, For he is not a God of the dead, but of the living: for all live unto him. Then certain of the scribes answering said, Master, thou hast well, said. I . * And he looked up, and saw the rich men casting their gifts into the treasury, And he saw also a certain poor widow casting in thither two mites. And he said, Of a truth I say unto you, That this poor widow bath cast in more than they all: for all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had. :::: ..†. There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: the same came to Jesus by night, and said unto him, Rabbi, we kuow that thou art a teacher come from God; for no man can do these miracles that thou doest, except God be with him. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodeinus, saith unto hiin, How can a man be bora , when he is old?, can he enter the seond time into his mother's womb, and be bora? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit, Marvel 'not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou learest the sound thereof, but canst not tell whence it cometh, and whither it goeth : so is every one that is born of the Spirit. Nicodemus answered and said unto him, How can these things be? Jesus answered and said unto liim, Art thou a master of Israel, and knowest not these things! Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen ; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe if I tell you of heavenly things? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man, which is in heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of inan be lifted up; that whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only-begotten Son, that whosoever believeth in him should not perish, but have everlasting life.' For God sent pot bis Son into the world to condemn the world, but that the world through him inight be saved. He that believeth on hiin is not condemned: but he that believeth not is condemned already, because he hath not believed in the nanie of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither coineth to the light, lest bis deeds should be reproved: but he that doeth truth cometh to the And Jesus said, For judgement I am come into this world ; that they which see not mnight see, and that they which see might be made blind. · And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore
light, that his deeds may be made manifest that they
f Labour pot for the meat which perisheth, but fôr that meat which endureth unto everlasting life, which the Son of man shall give unto you s fór him bath God the Father sealed.
I. And the scribes and Pharisees brought unto him - a woman taken in adultery; and when they had
set her in the midst, they say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned : but what sayest thou? This they şaid tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard thein not. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again: he stooped down, and wrote on the ground. And they which heard it, being, convicted by their own conscience, went out one by one, beginning at the eldest even unto the lasti: and Jesus was left alone, and the woman standing in the midst. When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers: hath, no man condemned thee? She said, No,man, Lord. , And Jesus said unto her, Neither do I condemn thee: go, and sin no more.. , ,* John, Capi/28:. + Jỏng, Chạp. vi. 27. ^John, Chấp: Vil, B:
your sin remaineth. .. i ? it I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: he that abideth in ine, and I in him, the same bringeth forth much fruit : for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered ; and men gather them, and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is my father glorified, that ye bear much fruit; so shall ye be my disciples. As the Father hath loved me, so have I loved you: continue ye in my love. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. These things have I spoken unto you, that my joy might reinain in you, and that your joy might be full. This is my commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down
* Jobo, Chap. ix. 39. # John, Chap. xv. I.
Asthar, much fruiterein is my Fath, and it shall de
his life for his friends. Ye are my friends, if ye do whatsoever I conimand you. Henceforth I call you not servants ; for the servant knoweth not what his lord doeth : but I have called you friends; for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I : have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain; that whatsoever ye shall ask of the Father in my name, he may give it you. These things I command you, that ye love one another.