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ftle, Rom. viii. 24.25. We are saved by hope : But hope that is feen, is at hope: for what a man feeth, why doth he yet hope for But if we hope for that we fee not, then do we with patience wait for it. There is much got out of the promise, for the prefent, in hand; but still there is more in hope, to be the other side of death. The natural cry is, who will shew us any good? It is hard to make children wait even for temporal good things; they would ay have all presently, whenever they take it in their bcad : but it is harder to get them to wait in the

matter of a portion for their hearts. So they greedily embrace the present world. But we hould labour to get them off that, and wait for happiness in another world.

II. The means to be used with them for that end. That is, to make God known to them. He is to ma. ny of the aged among men an unknown God, as to any faving aquaintance with him: but to young ones, he is an unknown God, so much as by report of hearsay, till the aged do tell them of him. The faving knowledge of himself God only can give : but there is a doctrinal making of him known to the rising generation : and that is our duty, Psal. xxii. ult. They Mall, come, and shall declare his righteousness unto ä people that shall be born, that be hath done this.

Now, ye are to make him known to the rising generation, as a God in Chrift, John xiv. 9.: for as such only he is the object of a guilty creature's trust for salvation, 2 Cor. v. 19. The blind world pretend to trust in God as an absolute God, not cying him as in Christ : but so be is a consuming fre, Heb. xii. alt. And he is not honoured, but

dishonoured dishonoured by such a trust, John v. 23. In Chrift

he appears,

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1. As a God of majesty and glory, 2 Cor. iv. 6. There is no glass in which ye can represent to the rising generation the glory and majelty of God so lively as in Chrift. The creating a world of nothing, the deluge, destruction of Sodom, are but dim glasses, in comparison of the mystery of Christ. Here the glory of his infinite holiness, and infinite hatred of lin, his exact justice, his precise and unalterable truth, his unsearchable wisdom, most fully appear

2. As the God of grace, 1 Pet. 5. 10. The former view of God is apt to fill the soul with the honour, awe, and reverence of him, fit ballast for the vain heart: this view of God is apt to fill the foul with faith and love, whereby the heart may be disengaged from the vain world, and knit to him as the alone upmaking portion of the soul. In Christ ye can let them fee majesty vailed with mercy, righteousness and peace kissing mutually, á crystal wall to go between them and the consuming fire.

III. The third thing is, to give the reafons why this is the true way of propagating religion, the standing to the rising generation."

1. Because all true religion begins with the knowledge of God in Christ. Hence our Lord fays, John xvii. 3. This is life eternal, that they might know thee the only true God, and Jesus Chrift whom thou hast fent. As long as ignorance of God continues in the soul, the prince of darkness rules there, the works of darkness go on there, and the party is on the way to everlasting darkness, Hof.iv. 6. 1.xxvii. 11. Therefore cruel are they that bring up Ț 4


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young ones, whether children or servants, in ignorance ; especially considering, that it is the learnning age, which season missed, the loss is seldom retrieved.

2. Because vain is that religion and knowledge that brings not the soul to betake itself to God's truth for a portion, and to renounce the world and its way, i Eor. viii. s. Our aim in all our teaching should be to affect the heart, to bring finners to God, to be his only, wholly, and for ever. To satisfy ourselves with filling their heads with notions of religion, while we are careless of getting their hearts to Christ, is forry service.

3. Because the right discerning of the glory of God in Christ, is the true way to bring a sinner to faith in him: Psal. ix. 10. They that know thy name will put their trust in thee. John iv. 10. Jefus answered and said unto her, if thou knewest the gift of God, and who it is that faith to thee, Give me to drink ; thou wouldst have afked of him, and he would have given thee living water. All who are brought acquainted with him, cannot chuse but take up their souls rest in him : and whoever do not betake themselves to him, it is because they know him not. For his glorious cxcellency truly discerned, cannot miss to capti. vate the heart.

USĘ. Make God known to the rising generation, so as they may be ftirred up to give up with the vain and falle world, and to betake themselves to the promise of the gospel, therein to take God for their portion. I have given motives already, I will now give directions how to manage the work.

1. A general direction. Aim at that particular:


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ly, and keep it always in your view, to teach them to know God in Chrift. Never satisfy yourselves with letting them know, what God is in himself out of Christ; for that may strike them with terror, but it will never bring them to him in faith and love. But labour to discover to them the glory of God in the face of Jesus. Shew them Christ, and ye thew them the Father : for in him the fulness of the Godhead dwells. In his person, you may let them fee God's willingness to take mankind into union and communion with himself; in his offices, · how willing he is to teach them, justify them, and

fanctify them ; in his holy birth, what a nature is pleasing to him ; in his righteous life, what a conversation he requires ; in his satisfactory death, how dreadful his wrath is against fin; and in a word, how they may be made holy and happy for ever. Therefore inculcate on them the knowledge of Christ. I urge this for three reasons.

ift, Do this, and ye do all to them. Hence says the Apostle, 1 Cor. ii. 2. I determined not to know any thing among you, fave Jefus Chrift, and him crucified. When the darkness of the night fits down on the face of the earth, as many candles as are burning abroad, so many spots of the earth will be enlightened: but let the sun arise, and there will be light over all; for the one sun will do more than millions of lighted candles.. So, whenever Christ the Sun of righteousness ariseth, that gross darkness which covers the mind, will fuddenly be dispelled. There is more of the glory of God to be seen in the face of Jesus, than throughout the whole compass of the heavens and the earth, which yet were made to declare the glory


of God. Life, eternal life, is in the knowledge of him, Jorn xvii. 3.

2dly, Neglect this, and ye do nothing to them to purpose. Hence says Christ, John viii. 24.If ye believe not that I am he, ye Mall die in your fins,

That light that is without him is but darkness, and the sparks of knowledge and religion that is without illumination in the knowledge of Christ, will leave those that walk in the light of them, to lie down in forrow at length, John i. 9. Not onc truth is rightly learned, that is not learned as it centers in Jesus, Eph. iv. 20. 21.

3dly, Because the rising generation is in extreme hazard in this point at this time, beyond what they have been for many years. A religion is like to come in among them, that has no relation to Christ and his Spirit, which is in effect but refined Paganism. With some Christ is almoft drop! out of their practical divinity, and morality in doctrine is juftling out the gospel of the grace of God; and hence immorality in practice comes like a flood. And principles are vented highly in. juri us to his glorious Godhead.

2. Particular directions are these. - Ut, Acquaint them with God's word. Let your children be learned to read ; and your servants that cannot read, be so charitable as to teach them. And ye such servants secure that in your hiring of yourselves. And press them, and Itir them up to read the scriptures ordinarily when they can do it. It is recorded of Timothy, to his hopour, that from a child he had known the holy fcriptures, which are able to make men wife into Salvation, through faith which is in Christ Jesus,

2 Tim. iii. 15.

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