Breviarium chronologicum, being a treatise describing the terms ... us'd in chronology. Done into Engl. with additions [by R. Sault]. Done into Engl. by R. Sault1704 |
Dentro del libro
Resultados 1-5 de 12
Página 10
... Day is di- vided into 24 equal Parts . 4. Unequal Hours , which they call Kaigiai , are those by which the time of the natural day is divided into 12 Parts , and the Night into as many . The Deri- S. 1. A Lthough fome will have the Word ...
... Day is di- vided into 24 equal Parts . 4. Unequal Hours , which they call Kaigiai , are those by which the time of the natural day is divided into 12 Parts , and the Night into as many . The Deri- S. 1. A Lthough fome will have the Word ...
Página 16
... Natural day in equal anequal to hours , at a determined time and place . For that be- equal Hours . of the De- ons of Hours . ing given , we fay , as 12 hours is to the Quantity of the Natural day , fo is one equal hour to the unequal ...
... Natural day in equal anequal to hours , at a determined time and place . For that be- equal Hours . of the De- ons of Hours . ing given , we fay , as 12 hours is to the Quantity of the Natural day , fo is one equal hour to the unequal ...
Página 17
... Day and its opposite Night was formerly divided into certain Parts , lo called from the relieving of Cen- tinels or ... Natural Day , each of which contain ed three Hours , 4. And those of the Night , with fome Nations , were four equal ...
... Day and its opposite Night was formerly divided into certain Parts , lo called from the relieving of Cen- tinels or ... Natural Day , each of which contain ed three Hours , 4. And those of the Night , with fome Nations , were four equal ...
Página 19
... Day by various Names ; fome of which we Romans find in the twelve Tables and others elfewhere . The Be- divided the ... Natural and Civil . 3. That space of time is called the Natural Day , which paffeth betwixt Sun - rife and Sun - fer ...
... Day by various Names ; fome of which we Romans find in the twelve Tables and others elfewhere . The Be- divided the ... Natural and Civil . 3. That space of time is called the Natural Day , which paffeth betwixt Sun - rife and Sun - fer ...
Página 20
Ägidius Strauch. Day came Natural , Civil , or Artificial . 6. Holy days are thofe wherein Business is laid afide ; which the Romans formerly called Nefafti . 7. And thofe are made holy , either by Divine or Humane Authority . 8. Some ...
Ägidius Strauch. Day came Natural , Civil , or Artificial . 6. Holy days are thofe wherein Business is laid afide ; which the Romans formerly called Nefafti . 7. And thofe are made holy , either by Divine or Humane Authority . 8. Some ...
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Términos y frases comunes
70 Weeks Abraham according Affyrian Aftronomical againſt alfo alledge ancient Arphaxad Artaxerxes Auguftus Author becauſe befides began betwixt Cafar Cainan Calippus called CHAP Chrift Chriftians Chro Chron Chronologers City Computation confequently confifting Conftantine Confuls correfpondent Cyaxares Cycle Cyrus Darius Death Deftruction Deluge Diodorus Siculus Dionyfius Divifion Dominical Letter Eclipfe Egypt Epacts Epocha Equinox Eufebius faid fame fays fecond feems Feria feven feveral fhall fhews fhould fince the beginning firft firſt flain fome fometimes fubtracted fuch fufficiently fuppofed Greeks hapned Herod Herodotus Hiftorians Hiftory Hours Ifrael Indiction inftituted Interval Jerufalem Jewish Jews Jofephus Jubilean Julian Period Kings laft likewife Lunar mentioned Mofes moft Month Moon moſt muſt Number obferved Olympiad Opinion paffed Paffover Perfian Petavius Plutarch Ptolemy reafon Refidue Reign riod Roman Rome Sabbatic Scaliger Scripture Solar Solar Cycle Temple thefe thefe Characters theſe thofe thoſe uſed Voffius whence whofe Words Xerxes
Pasajes populares
Página 370 - The spirit of the Lord God is upon me ; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord...
Página 353 - In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
Página 209 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Página 231 - In the fourth year was the foundation of the house of the Lord laid, in the month Zif : and in the eleventh year, in the month Bui, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.
Página 295 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Página 266 - Thus saith Cyrus king of Persia, the Lord God of heaven hath given me all the kingdoms of the earth ; and he hath charged me to build him an house at Jerusalem, which is in Judah.
Página 230 - So whomsoever the Lord our God shall drive out from before us, them will we possess. 25. And now art thou any thing better than Balak the son of Zippor king of Moab? did he ever strive against Israel, or did he ever fight against them, 26.
Página 362 - Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, 2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
Página 271 - ... thus saith the Lord ; Behold, I will give Pharaoh-hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life...
Página 279 - One post shall run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken at one end...