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joined together in one person, never to be divided, whereof is one Christ, very God and very man, who truly suffered, was crucified, dead and buried, to reconcile his father to us, and to be a sacrifice, not only for original guilt, but also for the actual sins of men.

III. Of the Resurrection of Christ.

Christ did truly rise again from the dead, and took again his body, · with all things appertaining to the

perfection of man's nature, wherewith he ascended into heaven, and there sitteth until he return to judge all men at the last day. is

IV. Of the Holy Ghost. The Holy Ghost, proceeding from the Father and the Son, is of one substance, majesty, and glory with the Father and the Son, very and eternal God.

V. The Sufficiency of the Holy Scrip.

tures for Salvation. Holy Seripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation. In the name of the Holy Scripture, we do understand those canonical books of the Old and New Testament, of whose authority was never any doubt in the church.

The names of the Canonical Books.

Genesis,
Exodus,
Leviticus,
Numbers,

Deuteronomy,
· Joshua,

Judges,
Ruth,
The First Book of Samuel,
The Second Book of Samuel,
The First Book of Kings, .
The Second Book of Kings,'
The First Book of Chronicles,
The Second Book of Chronicles,
The Book of Ezra,

The Book of Nehemiah,
The Book of Esther,
The Book of Job,
The Psalms. . ..?
The Proverbs,
Ecclesiastes, or the Preacher,
Cantica, or Songs of Solomon.
Four Prophets the greater,

Twelve Prophets the less : All the Books of the New Testament, as they are commonly receved, wo do receive and account ca. nonical.

VI. Of the Old Testament. The Old Testament is not contrary to the New : for both in the Old and New Testament, everlasting life is offered to mankind by, Christ, who is the only Mediator between God and man, being both God and man, Wherefore, they are not to be heard, who feign that the old Fathers did look only for transitory promises. Although the law given from God by Moses, as touching ceremonies and rites, doth not bind christians, nor ought the civil precepts thereof of necessity be received in any commonwealth : yet, notwithstanding, no christian whatsoever is free from the obedience of the commandments, which are called moral. in

VII. Of Original or Birth Sin.

Original sin standeth not in the following of Adam (as the Pelagians do vainly talk) but it is the corruption of the nature of every man, that naturally is engendered of the offspring of Adam, whereby man is very far gone from original righteous, ness, and of his own nature inclined to evil, and that continually.

VIII. Of Free Will. The condition of man after the fall of Adam is such, that he cannot turn and prepare himself by his own natural strength and works to faith, and calling upon God: Wherefore we have no power to do good works, pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may lave a good will, and working with us, when we have that good will.

IX. Of the Justification of Man.

We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings ;-- Wherefore, that we are justified by faith, only, is a most wholesome doctrine, and very full of comfort.

X. Of Good Works. Although good works, which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God's judgments; yet are they pleasing and acceptable to God in Christ, and .spring out of a true and lively faith, insomuch that by them a lively faith may be as evidently known, as a tree is discerned by its fruit.

XI. Of Works of Supererogation.

Voluntary works, besides, over and above God's commandments, which they call works of supererogation, cannot be taught without arrogancy and impiety. For by them

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