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help; that in all our works begun, continued and ended in thee, we may glorify thy holy Name, and finally by thy mercy, obtain everlasting life, though Jesus Christoar Lord. Amen.
The peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son Jesus Christ our Lord. And the blessing of God Almighty, the Father, the Son, and the Holy Ghost, be among you, and remain with you always. Amen.
The Form and Manner of ordaining
[When the day appointed by the Bishop is come, there shall be a Sermon, or Exhorta. tion, declaring the Duty and Office of such as come to be admitted Elders ; how neces. sary that order is in the Church of Christ, and also how the people ought to esteem them in their office.] After which, one of the Elders shall present unto the Bishop all them that are to be ordained,
I present unto you these persons present to be ordained Elders.
Then their Names being read aloud, the Bishop shall say unto the People :
Brethren, these are they whom we purpose, God willing, this day to ordain Elders. For after due examination, we find not to the contrary, but that they are lawfully called to this function and ministry, and that they are persons meet for the same. But if there be any of you, who knoweth any impediment or crime in any of them, for the which he ought not to be received into this holy ministry, let him come forth in the name of God, and shew what the crime or impediment is.
[If any Crime or impediment be objected, the Bishop shall surcease from ordaining that Person, until such time as the Party accused shall be found clear of the crime.]
Then shall be said the Colleet, Epistle, and Gos
pel, as followeth.
The Collect. Almighty God, giver of all good things, who by thy Holy Spirit hast
appointed diver's orders of ministers in thy church; mercifully behold these thy servants now called to the office of Elders, and replenish them so with the truth of thy doctrine, and adorn them with innocency of life, that both by word and good example they may faithfully serve thee in this office, to the glory of thy name, and the edification of thy church, through the merits of our Saviour Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, world without end. Amen.
The Epistle. Eph. iv. 7-13. Unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first, into the lower parts of the earth? He that descended, is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some Apostles; and some prophets; and some evangelists;
and some pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ, till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ. After this shall be read for the Gospel part of the
tenth chapter of St. John.
St. John X. 1-16. Verily, verily, I say unto you, He that entereth not by the door into the sheep-fold, but elimbeth up some other way, the same is a thief and a robber. But he that entereth in by the door, is the shepherd of the sheep, To him the porter openeth, and the sheep hear his voice, and he calleth his own sheep by name and leadeth them out. And when he putteth forth his own sheep, he goeth before them, and the sheep follow him, for Whey know his voice. And a stranger will they not follow, but flee from him, for they know not the voice of strangers. This parable
spake Jesus upto them, but they understood not what things they were which he spake unto them. Then said Jesus unto them again, Verily, verily, I say unto yon, I am the door of the sheep. All that ever came before me are thieves and robbers, but the sheep did not hear them. I am the door: by me if any may enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good Shepherd : the good shepherd giveth his life for the sheep. But he that is an hireling, and not the Shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf catcheth them, and scattereth the sheep. The hireling fleeth because he is an hireling, and careth not for the sheep. I am the good Shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down mylife for the sheep.