Job li, 8, 9. And he took him a potsherd to scrape himself withal; and he sat down among the ashes. Then sald his wife unto him, Dost thou still retain thine integrity? curse God, and die.

FAMILY.

(Pages 209, 205.)

Gen. xxx, 1, 2. And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die. And Jacob's anger was kindled against Rachel; and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb?

Gen. xlviii, 13, 14. And Joseph took them both, Ephraim in his

APPENDIX.

fear, and shall declare the work
of God: for they shall wisely con-
sider of his doing.

Ps. lxxiv, 20, 21. Have respect
unto the covenant; for the dark
places of the earth are full of the
the oppressed return ashamed:
habitations of cruelty. O let not
let the poor and needy praise thy

name.

Ps. xciv, 20, 21. Shall the throne
of iniquity have fellowship with
thee, which frameth mischief by
together against the soul of the
a law? They gather themselves
righteous, and condemn the inno-
cent blood.

the LORD our God, who dwelleth
Ps. cxiii, 5, 6. Who is like unto
on high, Who humbleth himself
to behold the things that are in
heaven, and in the earth!

God that hidest thyself, O God of
Isa. xlv, 15. Verily thou art a
Israel, the Saviour.

Jer. xiv, 8. O the Hope of Is-
of trouble, why shouldest thou be
rael, the Saviour thereof in time
as a stranger in the land, and as
a wayfaring man that turneth
aside to tarry for a night?

the world, and all things therein,
Acts xvil, 24. God, that made

hast thou also taught the wicked
ones thy ways.

not go aside from any of the
Deut. xxviii, 14. And thou shalt
words which I command thee
this day, to the right hand or to
serve them.
the left, to go after cther gods to

2 Kings xxiii, 24. 25. Moreover, the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the did Josiah put away, that he land of Judah, and in Jerusalem, might perform the words of the law which were written in the in the house of the LORD. And book that Hilkiah the priest found like unto him was there no king before him, that turned to the LORD with all his heart, and with neither after him arose there any according to all the law of Moses; all his soul, and with all his might, like him.

voice of a god, and not of a man.
gave a shout, saying, It is the
Acts xli, 22. And the people

barbarians saw the
Acts xxviii. 4.6. And when the
venomous

man is a murderer, whom, though
among themselves, No doubt this
beast hang on his hand, they said

right hand toward Israel's left seeing that he is Lord of heaven he hath escaped the sea, yet ven

hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him. And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manassel's head, guiding his hands wittingly: for Manasseh was the first-born.

Deut. v, 29. Oh that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and

with their children for ever!

and earth, dwelleth not in temples

made with hands.

IDOLATRY-IDOLS.

(Page 266, etc.)

Jer. 11, 23, 26--28, 33. How canst

have not gone after Baalim? See
thou say, I am not polluted, I
thou hast done: thou art a swift
thy way in the valley, know what
dromedary traversing her ways.
As the thief is ashamed when he
is found, so is the house of Israel
ashamed; they, their kings, their
princes, and their priests, and
their prophets, Saying to a stock,
Thou art my father; and to a
stone, Thou hast brought me
back unto me, and not their face;
forth; for they have turned their

they will say, Arise, and save us.
But where are thy gods that thou
they can save thee in the time of
hast made thee? let them arise, if
thy trouble: for according to the
number of thy cities are thy gods,
O Judah.
thy way to seek love? therefore
Why trimmest thou

but in the time of their trouble

771

geance suffereth not to live. Howbeit they looked when he should have swollen, or fallen down dead suddenly: but,after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a

god.

fore perceived that they would John vi, 15. When Jesus therecome and take him by force, to again into a mountain himself make him a king, he departed alone.

marvelled, saying, How knoweth this man letters, having never John vii, 15-18. And the Jews and said, My doctrine is not mine, learned? Jesus answered them,

Esther ix, 1, 4. Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them.) For Mordecat was great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.

Ps. liii, 6. Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

Jer. 11, 8. Israel was holiness

came to pass, when Joseph was come unto his brethren, that they stripped Joseph out of his coat, his coat of many colours, that was on him. And Judah said unto his brethren, What profit is it if we slay our brother, and conceal bis blood.

Lev. xx, 19. And thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister, for he uncovereth his near kin: they shall bear their iniquity.

Deut. xxxiii, 21. And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.

Prov. vi, 1, 3. My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger. Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy

friend

Prov. xiv, 31. He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.

Prov. xxviii, 2, 3. For the transgression of a land many are the princes thereof; but by a man of understanding and knowledge the state thereof shall be prolonged. A poor man that oppresseth the pool is like a sweeping rain, which leaveth no food.

Acts x, 31. And said, Cornellus, thy prayer is heard, and thine alms are had in remembrance in the sight of God.

Acts xvii, 9. And when they had taken security of Jason, and of the other, they let them go.

Rom. xv, 25, 26. But now I go unto Jerusalem to minister unto the saints. For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

Eph. iv, 28. Let him that stole

steal no more: but rather let him

For we hear that there are some
which walk among you disorder-
ly, working not at all, but are
busybodies.

MAN.
(Page 377, etc.)

heard me, then it blessed me; and
Job xxix, 11-14. When the ear
when the eye saw me, it gave wit-
ness to me; Because I delivered

the poor that cried, and the fa-
therless, and him that had none to
that was ready to perish came
help him. The blessing of him
upon me: and I caused the wi-
dow's heart to sing for joy. I put
on righteousness, and it clothed
me: my judgment was as a robe
and a diadem.

Ps. lxxxii, 6-8. I have said, Ye
dren of the most High: But ye
are gods; and all of you are chil-
shall die like men, and fall like
one of the princes. Arise, O God,
judge the earth; for thou shalt in-
herit all nations.

man, that thou takest knowledge
Ps. cxliv, 3, 4. LORD, what is
thou makest account of him! Man
of him! or the son of man, that
is like to vanity: his days are as a
shadow that passeth away.

maketh a cheerful countenance:
Prov. xv, 13. A merry heart
but by sorrow of the heart the
spirit is broken.

one place: all are of the dust, and
Eccles. ii, 20, 21. All go unto
all turn
knoweth the spirit of man that
to dust again. Who
the beast that goeth downward to
goeth upward, and the spirit of
the earth?

Micah vii, 5, 6. Trust ye not in
a guide; keep the doors of thy
a friend, put ye not confidence in
mouth from her that lieth in thy
bosom. For the son dishonoureth
against her mother, the daughter-
the father, the daughter riseth up
in-law against her mother-in-law;
a man's enemies are the men of
his own house.

Matth. xii, 42. The queen of the south shall rise up in the judgment condemn it: for she came from the with this generation, and shall hear the wisdom of Solomon; and, uttermost parts of the earth to behold, a greater than Solomon is here.

(Page 481.)

Mark 1, 32-36. And at even, when the sun did set, they brought unto him all that were diseased, with devils. and them that were possessed

And all the city

door. And he healed many that was gathered together at the were sick of divers diseases, and cast out many devils; and suffered they knew him. And in the mornnot the devils to speak, because day, he went out, and departed ing, rising up a great while before into a solitary place, and there prayed. And Simon, and they that him. were with him, followed after

DAUGHTER OF SYROPHENICIAN
WOMAN.
(Page 493.)

had an unclean spirit, heard of Mark vii, 25--30. For a certain woman, whose young daughter (The woman was a Greek, a Syrohim, and came and fell at his feet; sought him that he would cast phenician by nation;) and she be ter. But Jesus said unto her, forth the devil out of her daughLet the children first be filled: for it is not meet to take the chilthe dogs. And she answered and dren's bread, and to cast it unto said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs. And he said way; the devil is gone out of thy unto her, For this saying go thy daughter.

And when she was daughter laid upon the bed. devil had gone out, and her come to her house, she found the

labour, working with his hands the thing which is good, that he may have to give to him that needeth. John ix, 16. Therefore said some 1 Thess. iv, 11, 12. And that ye study to be quiet, and to do your woman that prayeth or prophe-How can a man that is a sinner do of the Pharisees, This man is not 1 Cor. xi, 5-7, 11-13. But every own business, and to work with sieth with her head uncovered, of God, because he keepeth not the sabbath-day. your own hands, as we command-discovereth her head: for that is such miracles? And there was a Others said, ed you; That ye may walk honestly toward them that are without, For if the woman be not covered, even all one as if she were shaven. division among them. and that ye may have lack of let her also be shorn: but if it be nothing. or shaven, let her be covered. a shame for a woman to be shorn For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God; but

2 Thess. ii, 10, 11. For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

778

OCCUPATIONS.
(Page 498.)

into all the king's provinces, into
every province according to the
Esther 1, 22. For he sent letters
writing thereof, and to every peo-

Jesus unto him, Go and do thou loved us, and hath given us ever likewise.

Ps. iv, 6. There be many that say, Who will show us any good? LORD, lift thou up the light of thy countenance upon us

Ps. xiii, 1, 2. How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me? How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?

Isa. lii, 5, 6. Now therefore, what have I here, saith the LORD, that my people is taken away for nought? They that rule over them make them to howl, saith the LORD; and my name continually every day is blasphemed. Therefore my people shall know my name: therefore they shall know in that day, that I am he that doth speak; behold, it is I.

Acts xiii, 45. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Matth. xii, 8. For the Son of man is Lord even of the sabbathday.

Ps. xxxii, 1, 2. Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.

Ps. xlv, 6,7. Thy throne, O God,

likewise a Levite, when he was at is for and ever: the sceptre of thy may be purchased with money.