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h unto the sea of Galilee ; and went up into a
untain, and sat down there.
0 And great multitudes came unto him,
ing with them those that were lame, blind,
ab, maimed, 10 and many others, and cast
n down" at Jesus' feet; and he healed them :
1 Insomuch that the multitude wondered,
n they saw the dumb to speak, the maimed
e whole, 12 the lame to walk, and the blind to

and they glorified the God of Israel.
? 4 Then Jesus called his disciples unto him,
said, I have compasion on the multitude,
use they continue with me now three days,
have nothing to eat : and I will not send
1 away fasting, lest they faint in the way.
3 °And 13 his disciples say unto him, Whence
ld we have so much bread in the wilderness,
, fill 14 so great a multitude ?

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12 cripples sound.

AT. iv. 18: And Jesus walking by the sea of Galilee saw
rethren, Simon, called Peter, and Andrew his brother.
1. xxxv. 5, 6: Then the eyes of the blind shall be opened,
e ears of the deaf shall be unstopped. Then shall the
man leap as an hart, and the tongue of the dumb sing.
xi. 5: The blind receive their sight, and the lame walk,
bers are cleansed, and the deaf hear, the dead are raised
d the

poor have the gospel preached unto them. LUKE, : Go your way, tell John what things ye have seen and how that the blind see, the lame walk, the lepers are ed, the deaf hear, the dead are raised, to the poor the

is preached. ARK, viii. 1: In those days the multitude being very and having nothing to eat, Jesus called his disciples unto nd said unto them, I have compassion, &c. KINGS, iv. 43, 44: And his servitor said, What, should his before an hundred men ? He said again, Give the

that they may eat: For thus saith the Lord, they shall d shall leave thereof. So he set it before them, and they E, and left thereof, according to the word of the LORD.

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7 And they reasoned among themselves, saying, It is because we have taken no bread.

8 Which when Jesus perceived, he said unto them, 'O ye of little faith, why reason ye among yourselves, because ye have brought no bread ?

9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up ?

10 Neither the "seven loaves of the four thousand, and how



took up? 11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

12 Then understood they how that he bade ther not beware of the leaven of bread, but of the i doctrine of the Pharisees and of the Sadducees.

13 9 When Jesus came into the coasts of Cæsarea Philippi, he asked his disciples, saying, Whom do men say that I the 'Son of man am?

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of the

ungodliness. And their word will eat as doth a canker ; of
whom is Hymeneus and Philetus.
f Mat. vi. 30: Wherefore, if God so clothe the

field, which to-day is, and to-morrow is cast into the oven,
shall he not much more clothe you, Oye of little faith? do. viii.
26: And he saith unto them, Why are ye fearful

, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. do. xiv. 31 : And immediately Jesus stretched forth his hand, and caught him, [Peter) and said unto him, O thou of little faith, wherefore didst thou doubt?

& Mat. xiv.17: We have here but five loaves and two fishes. Jorn, vi. 9: There is a lad here, which hath five barley loaves and two small fishes : but what are they among so many?

h MAT. XV. 34.
i MAT. XV. 8, 9.

* MARK, vis. 27 : Nearly the same words. Luke, ix. 18: And it came to pass, as he was alone, praying, his disciples were with him : and he asked them, saying, Whom say the people that I am ?

HEB. ii. 14: Forasmuch then as the children are


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| And they said, "Some say that thou art 1 the Baptist : some, Elias ; and others, Jere

or one of the prophets. He saith unto them, But whom say ye I ain?

And Simon Peter answered and said, " Thou he Christ, the Son of the living God. And Jesus answered and said unto him,

h and blood, he also himself likewise took part of the

AT. xiv. 2 : [Herod] said unto his servants, this is John ptist, he is risen from the dead, and therefore mighty do show forth themselves in him. Luke, ix. 7-9: Now the tetrarch heard of all that was done by him; and he rplexed, because that it was said of some, that John was om the dead ; and of some, that Elias had appeared : others, that one of the old prophets was risen again. lerod said, John have I beheaded : but who is this of I hear such things? And he desired to see him. 11.7: I will declare the decree: the Lord hath said e, Thou art my Son; this day have I begotten thee. iv. 33 : Then they that were in the ship came and wor

him, saying, Of a truth thou art the Son of God. viii. 29: And he saith unto them, But whom say ye m? And Peter answereth and saith unto him, Thou Christ. Luke, ix. 20: He said unto them, But whom that I am ? Peter answering, said, The Christ of God. 1. 49: Nathanael answered and saith unto him, Rabbi, t the Son of God; thou art the king of Israel. do. vi. e believe and are sure that thou art that Christ, the Son iving God. do. xi. 27 : 1 [Martha] believe that thou art ist, the Son of God, which should come into the world. iii. 37: He (the Eunuch) answered and said, I believe us Christ is the Son of God. do. ix. 20: Straightway preached Christ in the synagogues, that he is the Son

Heb. i. 2, 5: [God] hath in these last days spoken by his Son, whom he hath appointed heir of all things, m also he made the worlds; For anto which of the jaid he at any time, Thou art my Son, this day have I 1 thee? And again, I will be to him a Father, and he to me a Son. I JOHN, iv. 15: Whosoever shall cont Jesus is the Son of God, God dwelleth in him, and bd. do. v. 5: Who is he that overcometh the world, hat believeth that Jesus is the Son of God?


Blessed > art thou, Simon Bar-jona : ? for flesh and blood hath not revealed it unto thee, but my 'Father which is in heaven.

18. And I say also unto thee, That thou art Peter, and


this rock I will build my Church; and 'the gates of hell shall not prevail against it.

3 happy. We. • Mat. xiii. 16: Blessed are your eyes, for they see, and your ears, for they hear.

p Eph. ii. 8: By grace ye are saved, through faith ; and that not of yourselves : it is the gift of God.

9 Mat. xi. 25 : I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.: 1 Cor. ii. 10: God hath revealed them unto us by his Spirit: for the spirit searcheth all things, yea, the deep things of God. Gal.i. 16: To reveal his Son in me, that I might preach him among the heathen ; immediately I conferred not with flesh and blood. 1 John, iy. 15: Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. do. v. 20: And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true: and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

John, i. 42: When Jesus beheld him, he said, Thou art Simon the son of Jona, thou shalt be called Cephas, which is by interpretation, a stone.

* Isa. xxviii. 16: Thus saith the Lord God, behold, I lay in Zion for a foundation, a stone, a tried stone, a precious coinerstone, a sure foundation. Eph. Ü. 20: And are built

the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone. 1 Cor. iii. 11: Other foundation can no man lay, than that is laid, which is Jesus Christ. Rev. xxi. 14: The wall of the city had twelve foundations, and in them the names of the twelve apostles of the lamb. unto thee? or hast thou seen the doors of the shadow of death? Ps. ix. 13: Have mercy upon me, O LORD; consider


trouble which I suffer of them that hate me, thou that liftest me up from the gates of death. do. cvii. 18: Their soul abhorreth all manner of meat, and they draw near unto the gates of death. Isa. xxxviii. 10 : I said in the cutting off of my days, I shall go to the gates of the grave. do. liv. 17: No weapon that is formed against thee shall prosper; and every tongue that shall



) And I will give unto thee the “keys of the dom of heaven : and whatsoever thou shalt

on earth shall be bound in heaven': and soever thou shalt loose on earth shall be id in heaven.

Then charged he his disciples that they ld tell no man that he was Jesus the Christ.

| From that time forth began Jesus to zainst thee in judgment, thou shalt condemn. This is ritage of the servants of the Lord, and their righteous

of me, saith the LORD. e on MAT. xviii. 18. T. xvii. 9: And as they came down from the mountain, harged them, saying, Tell the vision to no man, until 1 of man be risen again from the dead. MARK, viii. 30 : e charged them that they should tell no man of him. ix. 21 : And he straitly charged them, and commanded

tell no man that thing. See on Mat. viii. 4. T. xvii

. 22: While they abode in Galilee, Jesus said em, The Son of man shall be betrayed into the hands ,do. xx. 17, &c: Jesus going up to Jerusalem, took the disciples a-part in the way, &c. Mark, viii. 31 : He o teach them, that the Son of man must suffer many and be rejected of the elders, and of the Chief Priests, bes, and be killed, and after three days rise again. do.ix. aught his disciples, and said unto them, The Son of man ered into the hands of men, and they shall kill him. 3: Behold, we go up to Jerusalem, and the Son of ll be delivered unto the Chief Priests, and unto the

and they shall condemn him to death, and shall.dea to the Gentiles. LUKE, ix. 22, 44: The Son of man ffer many things, and be rejected of the elders, and iests, and Scribes, and be slain, and be raised the third et these sayings sink down into your ears : for the Son hall be delivered into the hands of men. do. xviii. 31: unto him the twelve, and said unto them, Behold, we Jerusalem, and all things that are written by the proncerning the Son of man, shall be accomplished. 6, 7, 26, 46 : He is not here, but is risen : remember spake unto you when he was yet in Galilee, saying, of man must be delivered into the hands of sinful be crucified, and the third day rise again.-Ought not have suffered these things, and to enter into his glory? id unto them, Thus it is written, and thus it behoved

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