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against you, and straightway ye shall find an ass
tied, and a colt with her : loose them, and bring
them unto me.
3 And if any man say ought unto you, ye

shall say,

The Lord hath need of them; and straightway he will send them.

4 All this was done, that it might be fulfilled which was spoken by the prophet, saying,

5 Tell ye the daughter of Sion, Behold, thy king cometh unto thee, meek, and sitting upon an ass, and a colt? the foal of an ass.

6 And the disciples went, and did as Jesus commanded them,

7 And brought the ass, and the colt, and 'put on them their clothes, and they set him thereon. 8 And a very great multitude spread their

garments in the way: others cut down branches

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? even a colt. Br.

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Isa. Ixii. 11: Behold, the Lord hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salva. tion cometh ; behold, his reward is with him, and his work before him. Zech.ix. 9: Rejoice greatly, 0 daughter of Zion; shout, O daughter of Jerusalem, behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt, the foal of an ass. John, xii. 15: Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt,

d Mat. xi. 29 : I am meek and lowly in heart. do. xii. 19: He shall not strive, nor cry; neither shall any man hear his voice in the streets. 2 Cor. x. 1: Now I Paul myself beseech you by the meekness and gentleness of Christ.

• Mark, xi. 2, &c: Go your way into the village over against you ; and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him and bring him, &c.

12 Kings, ix. 13: Then they hasted and took every man his garment, and put it under him on the top of the stairs, and Llew with trumpets, saying, Jehu is king.

* Lev. xxiii. 40 : Ye shall take you— boughs of goodly trees, branches of palm trees. 1 MAC. xiii. 51 : Entered into it-with thanksgiving, and branches of palm trees. 2 do. x. 7; They bure branches, and fair boughs, and palms also, and

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the trees, and strewed them in the way. nd the multitudes that went before, and ollowed, cried, "saying, Hosanna’ to the

David : Blessed is he that cometh in the of the Lord; Hosanna in the highest. And when he 'was come into Jerusalem, all y was moved, saying, Who is this? And the multitude said, This is Jesus the t of Nazareth of Galilee. | And Jesus 'went into the temple of God, st out all them that sold and bought in the .

and overthrew the tables of the moneyis, and the seats of them that sold doves, ind said unto them, It is written, "My

3 save, we beseech thee. Heb.

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Ims unto him that had given them good success in

his place. John, xii. 12, 13: Much people-- took of palm trees, and went forth to meet him, and cried,

Blessed is the King of Israel that cometh in the he Lord. viii. 25, 26 : Save now, I beseech thee, O LORD: I beseech thee, send now prosperity. Blessed be he th in the name of the LORD : we have blessed you e house of the LORD. MAT. xxiii. 39: Blessed is meth in the name of the Lord. , xi. 15: And they come to Jerusalem: and Jesus went emple and began, &c. as here. Luke, xix. 45 : And to the temple, and began to cast out them that sold d them that bought. John, ¡i. 13, 15: Jesus went up m, and when he had made a scourge of small cords, he all out of the temple, and the sheep, and the oxen; out the changers' money, and overthrew the tables. i. 23: And he came and dwelt in a city called Nazait might be fulfilled which was spoken by the prohall be called a Nazarene. xi. 11 : Jesus entered into Jerusalem, and into the UKE, xix. 45. JOHN,ü, 15: The words under ver. 10. xiv. 25 : Then shalt thou turn it into money, and e money in thine hand, and shalt go unto the place ORD thy God shall choose. MARK, xi. 17.

but ye

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house shall be called the house of

prayer; have made it a 'den of thieves.

14 And the blind and the lame came to him in the temple; and he healed them.

15 And when the Chief Priests and Scribes saw the 'wonderful things that he did, and the children crying in the temple, and saying, 'Hosanna to the Son of David ; they were sore displeased.

16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, 'Out of the mouth of babes and sucklings thou hast perfected praise ?

17 & And he left them, and went out of the city into "Bethany; and he lodged there.

18 Now in the morning 'as he returned into the city, he hungered.

19 And when he saw a "fig tree in the way,

they were enraged. Pu. 5 hast ordained praise. Co. Ma. Cr. Ud. Bi. A. V. 6dwelled. Wi. Gr. one fig tree. Å. V. a certain fig tree. Rh.

• See on MARK, xi. 17.
PISA. xxxv. 6: Then shall the lame man leap as an hart

, and the tongue of the dumb sing : for in the wilderness shall waters break out, and streams in the desert.

4 Isa. xxvi. 11 : LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people. r Ver. 9.

Acts, iv. 1, 2: The priests-being grieved that they taught the people. do. xiii. 45. When the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming: * Ps. viii

. 2: Out of the mouth of babes and sucklings hast thou ordained strength, because of thine enemies, that thou mightest still the enemy and the avenger.

MARK, xi. 11: And Jesus entered into Jerusalem, and into the temple : and when he had looked' round about upon

all things, and now the eventide was come, he went out unto Bethany with the twelve. John, xi. 18: Now Bethany was nigh unto Jerusalem, about fifteen furlongs off. See on MARK, xi. 12, 13. Mark, xi. 13 : And seeing a fig tree afar off having leaves

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ne to it, and found nothing thereon, but
3 only, and said unto it, Let no fruit grow
e henceforward for ever. And presently
tree 'withered away.
And when the disciples saw it, they marvel-
ring, How soon is the fig tree withered away!
Jesus answered and said unto them, Verily
nto
you,

If

ye have 'faith, and doubt not, I not only do this which is done to the fig out also if ye shall say unto this mountain, i removed, and be thou cast into the sea; be done. ind all things, whatsoever ye shall ask in believing, ye shall receive.

And when he was come into the temple, ef Priests and the elders of the people if haply he might find any thing thereon : and when o it, he found nothing but leaves ; for the time of figs yet. Luke, xiii. 6: A certain man had a, fig tree his vineyard, and he came and sought fruit thereon,

none. . iii. 5: Having a form of godliness, but denying the reof.

xv. 4–6: Abide in me, and I in you. As the mnot bear fruit of itself, except it abide in the vine; an ye, except ye abide in me; I am the vine, ye are hes: He that abideth in me, and I in him, the same orth much fruit: for without me ye can do nothing. abide not in me, he is cast forth as a branch, and is

and men gather them, and cast them into the fire, re burned. JUDE, 12: Trees, whose fruit withereth, uit, twice dead, plucked up by the roots. - xi. 20 : And in the morning, as they passed by, he fig tree dried up from the roots. MAT. xvii. 20. xiii. 2: And though I have the gift of prophecy, and all mysteries, and all knowledge ; and though aith, so that I could remove mountains, and have , I am nothing. v. 16: The effectual fervent prayer of a righteous th much. See on MAT. vii. 7. xi. 27: And they come again to Jerusalem ; and as

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came unto him as he was teaching, and said, By what authority doest thou these things ? and who gave thee this authority?

24 And Jesus answered and said unto them, I also will ask you one thing, which if

ye

tell me, 1 in likewise will tell you by what authority I do these things.

25 The baptism of John, whence was it? from heaven, or of men ? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him ?

26 But if we shall say, Of men; we fear the people ; for all 'hold John as a prophet

. 27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.

28 ( But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

29 He answered and said, 'I will not : but afterward "he repented, and went.

8 In what power. Wi. Rh. he was walking in the temple, there come to him the Chief Priests, and the Scribes, and the elders. Luke, xx. 1: As he taught the people in the temple, and preached the gospel, the Chief Priests and the Scribes came upon him with the elders.

• Exod. ii. 14: He said, who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian ?

Acts, iv. 7: When they had set them in the midst, they asked, By what power, or by what name, have ye done this? do. vii. 27: He that did his neighbour wrong, thrust him away, saying, Who made thee a ruler and a judge over us?

MARK. vi. 20 : For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. See on MAT. xi. 9.

& Ecclus. xix. 21 : If a servant say to his master, I will not do as it pleaseth thee, though afterward he do it, he angereth him that nourisheth him. - 1 Cor. vi. 11: And such were some

of you : but

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it come

ye are

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