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loved, he sent him also last unto them, saying, They will reverence my son.

7 But those husbandmen said among themselves, This is the "heir ; come, let us kill him, and the inheritance shall be our's.

8 And they took him, and killed him, and cast him out of the vineyard.

9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

10 And have ye not read this Scripture; The & stone which the builders rejected is become the head of the corner :5

11 This was the Lord's doing, and it is marvellous in our eyes?

12 "And they sought to lay hold on him, but

4 let out. Ma.

the chief stone of the corner. Cr. Bi.

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d See on Mat. xxi. 38, &c.

e HEB. xiii. 12: Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

f See Pro. i. 2431. Isa. V.5-7: And now go to; I will tell you what I will do to my vineyard : I will take away the hedge thereof, and it shall be eaten up; , and break down the wall thereof, and it shall be trodden down: And I will lay it waste; it shall not be pruned, nor digged, but there shall come up briers and thorns : I will also command the clouds that they rain no rain upon it. For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression'; for righteousness, but behold a cry. Dan. ix. 26: And after threescore and two weeks shali Messiah be cut off, but not for himself; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

8Ps. cxviii. 22: The stone which the builders - refused is become the head stone of the corner.

POT :: MAT. xxi. 45, 46 : And when the Chief Priests and Pharisees had heard his parables, they perceived that he spake of them. But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet. MARK, xi. 18: And the Scribes and Chief Priests heard it, and

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feared the people : for they knew that he had
spoken the parable against them : and they left
him, and went their way.

13 And they send unto him certain of the
Pharisees and of the Herodians, to catch him
in his words.'

14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth:11 Is it lawful to give 12 tribute to Cæsar," or not?

15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny,

14 that I 16 And they brought it. And he saith unto them, Whose is this image and superscription?" And they said unto him, Cæsar's.

17 And Jesus answering said unto them, Ren-
der to Cæsar the things that are Cæsar's, and
6 perceived, Co. Ma.

? Herod's officers. Co.
course, Pu.
10 outward appearance. Co. 11 truly. Cr.' ? pay. Me

13 the einperor. Wi. Co. " in value of our money, sevenpence halspenny,
as Mat. xviii. 28. A. V. 15 inscription. Rh.
sought how they might destroy him: for they feared him, be-
cause all the people was astonished at his doctrine. John,
vii. 25, 30, 44: Then said some of them of Jerusalem, Is not
this he whom they seek to kill ? Then they sought to take
him: but no man laid hands on him, because his hour was
not yet come. And some of them would have taken him; but
no man laid hands on him.

i See on MAT. xxii. 15.

k Mat. xvii. 25–27: And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of! whom do the kings of the earth take custom or tribute?o!!! their own children, or of strangers ! Peter saith unto him, of strangers. Jesus saith unto him, Then are the children free. Notwithstanding, lest we should offend them,

sea, and cast an hook, and take up the fish that first cometh

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marvelled at him.

18 4 Then come unto him the "Sadducees, which "say 16 there is no resurrection; and they asked him, saying,

19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed ?? unto his brother.

20 Now there were seven brethren: and the first took a wife, and dying left no seed.

21 And the second took her, and died, neither left he


seed: and the third likewise.

16 hold. Co. 17 an offspring. Pu. up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. Rom. xiii.7: Render therefore to all their dues: tribute to whom tribute is due ; custom to whom custom; fear to whom fear; honour to whom honour. 1 Pet. ii. 17: Honour all men. Love the brotherhood. Fear God. Honour the king.

Eccles. v. 4,5: When thou vowest a vow 'unto God, defer not to pay it; for he hath no pleasure in fools : pay that which thou hast vowed. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. Mal. i. 6: A son honoureth his father, and a servant his master: if then I be a father, where is mine honour ? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name : and ye say, Wherein have we despised thy name?

'm Mat. xxii. 23: The same day came to him the Sadducees, which say that there is no resurrection. LUKE, xx. 27: Then came to him certain Sadducees, which deny that there is any resurrection.

" ACTs, xxiii. 8: The Sadducees say that there is no resurrection, neither angel nor spirit; but the Pharisees confess both.

•Gen. xxxviii. 8: Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed unto thy brother. Deut. xxv. 5: If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto, a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an huss band's brother unto her. See Ruth, i. 11, 13.


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22 And the seven had her, and left no seed: last of all the woman died also.

23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the Scriptures, neither the power of God ?

25 For when they shall rise from the dead, they neither marry, nor are given in marriage : 1 but Pare as the angels which are in heaven.

26 And as touching the dead, that they rise : have ye not read in the book of Moses, how in the bush God spake unto him, saying, “I am the God of Abraham, and the God of Isaac, and the God of Jacob ?"

27 He is not the God of the dead, but the God of the living : ye therefore do "greatly err.

28 9 And one of the Scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first 19 commandment of all ?

29 And Jesus answered him, The first of all the commandments is, Hear, O Ísrael; The Lord our God is one Lord :

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18 neither men marry, nor wives are married. Gen.

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p 1 Cor. xv. 42, 49, 52: So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption : And as we have borne the image of the earthy, we shall also bear the image of the heavenly. And we shall be changed.

9 See on MAT. xxii. 32. r Ver. 24.

s Mat. xxii. 35: Then one of them, which was a lawyer, asked him a question, tempting him.

1. Deut. iv. 39: Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath there is none else. do. vi. 4 : Hear

, O Israel; the LORD our God is one: Lord. do. xxxii. 39: See

30 And thou shalt "love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength :20 this is the first commandment.

31 And the second is like, namely this, 'Thou shalt love thy neighbour as thyself.

There is none other commandment greater than these.

32 And the Scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he :

33 And to love him with all the heart, and with all the understanding, 21 and with all the soul, and with all the strength,22 and to love his neighbour as himself, is * more than all whole burnt offerings and sacrifices.23

power. Rh. might, Pu. 21 mind. Ma. We. 22 power. Wh. 23 burnt sacrifices and all offerings, Co. now that I, even I, am he, and there is no God with me. Isa.. xxxvii. 16: O LORD of hosts, God of Israel, that dwellest between the cherubims, Thou art the God, even thou alone. do. xliv. 6: Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God. MAL. ii. 10: Have we not all one father ? hath not one God created us? John, xvii. 3 : This is life eternal, that they might know thee the only true God, and Jesus Christ whom thou hast sent. 1 Cor. xii. 6: There are diversities of operations, but it is the same God, which worketh all in all. Eph. iv. 6: One God and Father of all, who is above all, and through all, and in you all. 1 Tim. ii. 5: There is one God, and one mediator. u See on MAT. xxii. 37.

See on John, xiii. 34. w Deut. iv. 39: The words under ver. 29. ISA. xlv, 5, 6: I am the LORD, and there is none else, there is no God beside me :-that they may know from the rising of the sun, and from the west, that there is none beside me, I am the LORD, and there is none else. do. xlvi. 9: I am God, and there is none

I am God, and there is none like me. > Isa. i. 11--17: To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burntofferings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats, &c. Jer.


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