« AnteriorContinuar »
the shall rise up against their parents, and shall cause them to be put to death.
13 °And ye shall be hated of all men for my name's sake: but he that shall 'endure unto the end, the same shall be saved.
14 | But when ye shall see the 'abomination 4 of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth
understand, ) then 'let them that be in Judæa flee # to the mountains :
15 And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:
16 And let him that is in the field not turn back again for to take up
his garment. 17 'But woe to them that are with child, and to them that give suck in those days !
the abominable thing. Pu. 6 mark it well. Co.
5 that betokeneth desolation. Ma.
• MAT. xxiv. 9: Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. LUKE, vi. 22: Blessed are ye,when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. do. xxi. 17: And
shall be hated of all men for my name's sake. John, xvii. 14: I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
p Dan. xii. 12: Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. See on Mat, xxiv, 13. 9 See on MAT. xxiv. 15.
Luke, xxi. 21: Then let them which are in Judæa flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
LUKE, xxi. 23: But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. do. xxiii. 29: Por, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the
paps which never gave suck.
26 And then shall they see the 'Son of man coming in the clouds with great power and glory. 27 And then shall he send his angels
, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.li
28 Now learn a " parable of 2 the fig tree; When her branch is yet tender, and putteth forth
know that summer is near : 29 So ye in like manner, when
shall see these things come to pass, know 14 that it is nigh, even at the doors.
30 Verily I say unto you, that this generation shall not pass, till all these things be done.
31 Heaven and earth shall pass away:5 · but my
words shall not pass away. 32 ( But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. 33 "Take ye heed, watch and pray:
for ye know not when the time is. 11 from one end of the earth to the other. Co.
12 from. Whit. 18 the branch thereof is now become soft, and the leaves sprout forth. Ham. 14 understand. Ma.
15 perish. Co. the earth, even as a fig-tree casteth her untimely figs, when
she is shaken of a mighty wind. And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. do. xx. 11: And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
y See on Acts, i. 11.
· LUKE, xxi. 29: And he spake to them a parable, Behold the fig-tree and all the trees.
Isa. xl. 8: The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
b Luke, xxi. 34: And take heed to yourselves, lest at any time
your ness, and cares of this life, and so that day · hearts be overcharged with surfeiting, and drunken
come upon you Rom. xiii. 11: And that, knowing the time, that
34 For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
35 "Watch ye therefore : for ye know not when the master of the house cometh, at even, or at midnight, or at the cock-crowing, or in the morning :
36 Lest coming suddenly he find you 'sleeping.
37 And what I say unto you I say unto all, * Watch,
CHAP. XIV. 1 A conspiracy against Christ : 3 precious ointment is poured on his head
by a woman: 10 Judas selleth his master for money : 12 Christ himself foretelleth how he shall be betrayed of one of his disciples : 22 after the Passover prepared, and euten, instituteth his supper : 26 declareth aforehand the flight of all his disciples, and Peter's denial: 43 Judas betrayeth him with a kiss : 46 he is apprehended in the garden : 53 falsely accused, and impiously condemned of the Jews council: 65 shamefully abused by them : 66 and thrice denied of Peter.
AFTER “two days was the feast of the Passover, and of unleavened bread : and the Chief Priests and the Scribes sought how they might take him by craft, and put him to death. now it is high time to awake out of sleep : for now is our salvation nearer than when we believed. See on Mat. xxiv. 42, 43,
• Mat. xxiv. 45: Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? do. xxv. 14: For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
Mat. xxiv. 42, 44: Watch therefore: for ye know not what hour
also ready; for in such an hour as ye think not the Son of man cometh.
• Mat. xxv.5: While the bridegroom tarried, they all slumbered and slept. *Ver. 33, 35.
CHAP. XIV. * Mat. xxvi. 2: Ye know that after two days is the feast of the Passover, and the Son of man is betrayed to be crucified. Luke, xxii. 1: Now the feast of unleavened bread drew nigh,
2 But they said, Not on the feast day, lest there be an uproar of the people.
3 [ And being in "Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard' very precious; and she brake the box, and poured it on his head.
4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made ?
5 For it might have been sold for more than
And they murmured against her.
her? she hath wrought a good work on me.
have the poor with you always, and whensoever ye
ye may do them good: "but me ye have not always with you.
8 She hath done what she could : she is come aforehand to anointo my body to the burying?
9 Verily I say unto you, Wheresoever this Gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
10 ( And “Judas Iscariot, one of the twelve,
pure nard, or, liquid nard. A. V. ? shaking or rubbing the crose she poured out of it. Han. 3 of his disciples. Wh. See MAT. xviii. ye shall not have. Ma. Gen.
6 hath beforehand embalmed.
M W S
fo th of
28. A. V.
which is called the Passover. John, xi. 55: The Jews' Passo
h See on Mat. xxvi. 6.
e Ps. xli. 9: Mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.
went unto the Chief Priests, to 'betray him unto them.
11 And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray himn.
12 4 And the "first day of unleavened bread, when they killed the Passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the Passover ?
13 And he sendeth forth two of his disciples, and saith unto them, 'Go ye into the city, and
MAT. xxvi, 14: Then one of the twelve, called Judas Iscariot, went unto the Chief Priests. LUKE, xxii. 3, 4: Then entered Satan into Judas, surnamed Iscariot, being of the number of the twelve. And he went his way, and communed with the Chief Priests and captains how he might betray him unto them.
John, xiii. 2: And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to be
1 KINGS, xxi. 20: And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee : because thou hast sold thyself to work evil in the sight of the LORD. Pro.i. 10–16: My son, if sinners entice thee, consent thou not. If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: let us swallow them up alive as the grave; and whole, as those that down into the pit: we shall find all precious substance, we shall fill our houses with spoil; cast in thy lot among us; let us all have one purse: My son, walk not thou in the
way with them; refrain thy foot from their path: for their feet run to evil, and make haste to shed blood." ITIM. vi, 10 : For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
"Exod. xii. 8: And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it. Mat. xxvi. 17: Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the Passover? LUKE, xxii. 7: Then came the day of unleavened bread. when the passover must be killed. Mark, xi. 2, 3: And saith unto them, Go your way into
2 A 2