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an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

38 But new wine must be put into new bottles; and both are preserved.

39 No man also having drunk old wine straightway desireth new: for he saith, The old is better.

CHAP. VI.

1 Christ reproveth the Pharisees' blindness about the observation of the sabbath, by Scripture, reason, and miracle: 13 chooseth twelve apostles: 17 healeth the diseased: 20 preacheth to his disciples before the people, of blessings and curses: 27 how we must love our enemies: 46 and join the obedience of good works to the hearing of the word: lest in the evil day of temptation we fall like an house built upon the face of the earth, without any foundation.

AND 'it came to pass on the second day after

9

8 vessels (leathern bottles.) Co. We. poured. Ma. Gen.

LEV. xix. 19: Ye shall keep my statutes: thou shalt not let thy cattle gender with a diverse kind: Thou shalt not sow thy field with mingled seed; neither shall a garment mingled of linen and woollen come upon thee. DEUT. xxii. 11: Thou shalt not wear a garment of divers sorts, as of woollen and linen together. 2 COR. vi. 14-16: What fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols?

d ISA. viii. 20: To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. JER. vi. 16: Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. do. xviii. 15: Because my people have forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up. LUKE, xvi. 29: Abraham saith unto him, They have Moses and the Prophets; let them hear them.

CHAP. VI.

a MAT. xii. 1, &c: At that time Jesus went on the sabbath

the first,' that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

3 And Jesus answering them said, Have ye not read so much as this, what ‘David did, when himself was an hungred, and they which were with him;

4 How he went into the house of God, and did take and eat the shewbread,2 and gave also to them that were with him; which it is not lawful to eat but for the Priests alone?

5 And he said unto them, That the Son of man is Lord also of the sabbath.

6 And it came to pass also on another sab

1 the first sabbath after the second day of the passover. Wh. Pu. * the loaves of hallowed bread. Ma.

day, through the corn; and his disciples-began to pluck the ears of corn, and to eat, &c. MARK, ii. 23, &c: And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn, &c.

ÞExod. xx. 10: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates. Isa. lviii. 13: If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words.

See on MAT. xií. 3.

See on MAT. xii. 4.

MAT. xii. 9: When he was departed thence, he went into their synagogue. MARK, iii. 1: He entered again into the synagogue, and there was a man there which had a withered hand. LUKE, xiii. 14: And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in

bath, that he entered into the synagogue and taught and there was a man whose right hand was withered.

7 And the Scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

9 Then said Jesus unto them, I will ask you one thing;3 Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

10 'And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so and his hand was restored whole1 as the other.

11 And they were filled with madness; and communed one with another what they might do to Jesus.

12 "And it came to pass in those days, that

3a question. Ma. Cr. Ud. Bi. 4 to health. Wi. reasoned. Wh.

which men ought to work in them therefore come and be healed, and not on the sabbath day. do. xiv. 3: And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? JOHN, ix. 16: Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

MARK, iii. 5: And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out; and his hand was restored whole as the other. 8 Ps. ii. 1, 2: Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed.

MAT. vi. 6: But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father

VOL. I.

2 F

he went out into a mountain to pray, and continued all night in prayer to God.

13 And when it was day, he called unto him his disciples: and 'of them he chose twelve, whom also he named apostles;

14 Simon (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

15 Matthew and Thomas, James the son of Alphæus, and Simon called Zelotes,

16 And Judas the 'brother of James, and Judas Iscariot, which also was the traitor.

m

17¶ And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases ;

18 And they that were vexed with unclean spirits and they were healed.

19 And the whole multitude "sought to touch

6 the son. Co. Ma. Cr. Ud. 7 pressed. Ma. Cr. Ud. Bi.

which is in secret; and thy Father which seeth in secret shall reward thee openly. do. xiv. 23: And when he had sent the multitudes away, he went up into a mountain apart to pray and when the evening was come, he was there alone. See on MAT. x. 1, &c.

k JOHN, i. 42: Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

'JUDE, ver. 1: Jude the servant of Jesus Christ, and brother of James.

m See on MAT. iv. 25.

n NUM. xxi. 8, 9: And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole; and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live. And Moses made a serpent of brass, and put it upon a pole; and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass he lived. MAT. xiv. 36: Besought him that they might only touch the hem of his garment and as many as touched him were made perfectly

him

for there went virtue out of him, and healed them all.

20 And he lifted up his eyes on his disciples, and said, 'Blessed be ye poor: for your's is the kingdom of God.

21 Blessed are ye that 'hunger now: for ye shall be filled. Blessed are ye that 'weep now: for ye shall laugh.

22 Blessed are ye, when men shall "hate you, and when they shall separate you from their company, and shall reproach you, and cast

8 satisfied. Ma. r. Ud. 9 revile you. Co. Gen.

whole. JOHN, iii. 14, 15: And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life.

• See on MARK, v. 30.

P MAT. v. 2, &c: And he opened his mouth, and taught them, saying, &c.

9 MAT. xi. 5: The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. JAMES, ii. 5: Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? See on MAT. v. 3.

See on MAT. V. 6.

Ps. cvii. 9: For he satisfieth the longing soul, and filleth the hungry soul with goodness.

t See on MAT. v. 4.

" MAT. v. 11: Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil against you falsely for my sake. JOHN, xvii. 14: I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. 1 PET. ii. 19: This is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. do. iii. 14: If ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled. do. iv. 14: If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

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JOHN, xvi. 2: They shall put you out of their synagogues.

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