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tabernacle, and all the vessels 16 of the ministry.17

22 And almost all things are by the law purged with blood; and a without shedding of blood is no remission.

23 It was therefore necessary that the patterns of things in the heavens should be purified with these ; but the heavenly things themselves with better sacrifices than these.

24 For Christ is not entered into the holy places made with hands, which are the of the true.; but into heaven itself, nowe to appear in the presence of God for us :

25 Nor yet that he should offer himself often, as the High Priest entereth into the holy place fevery year with blood of others ;

26 For then must be often have suffered since the foundation of the world : but now & once

16 instruments. Pu.

17 of the service. Pu.

18 models. Pu.

the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar, And thou shalt offer every day a bullock for a sin offering for atonement : and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it. Lev. viii. 15, 19: Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it. And he killed it; and Moses sprinkled the blood upon the altar round about. See on ver. 13.

a Lev. xvii. 11: For the life of the flesh is in the blood : and I have given it to you upon the altar to make an atonement for your souls : for it is the blood that maketh an atonement for the soul.

b Heb. viii. 5.

cHeb. vi. 20: Whither the forerunner is for us entered, even Jesus.

d Heb. viii. 2.
. See on Rom. viii. 34.
" See on ver. 7.
& Ver. 12. See on Heb. vii. 27.

in the bend of the world 19 hath he appeared to put away sin by the sacrifice of himself.

27 And as it is appointed unto men once i to die, but k after this the judgment :

28 So Christ was 'once offered m to bear 20 the sins of many ; and unto them that o look for him shall he Pappear the second time without sin unto salvation.21

19 at the consummation of the ages. Ham. We. Ma. Cr. Bi. Gen. 21 for deliverance. Ham.

20 to take away. Co.

h 1 Cor. x. 11: They are written for our admonition, upon whom the ends of the world are come. See on MARK, i. 15.

i Gen. iii. 19 : In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken : for dust thou art, and unto dust shalt thou return. ECCLES. iii. 20 : All go unto one place; all are of the dust, and all turn to dust again. See on Rom, v. 12.

* Eccles. xii. 14: For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil. Esp. xiv. 35: After death shall the judgment come, when ye shall live again : and then shall the names of the righteous te manifest, and the works of the ungodly shall be declared. 2 Cor. v. 10: For we must all appear before the judgment seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Rev. xx. 12, 13: And I saw the dead, small and great, stand before God; and the books were opened : and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them : and they were judged every man according to their works.

See on Heb. vii. 27. m See on 1 Pet. ii. 24.

n] John, iii. 5: Ye know that he was manifested to take away our sins. See on Mat. xx. 28.

o Tit. ii. 13 : Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ. 2 Pet. iii. 12: Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt 'with fervent beat.

p See on Acts, i. 11.

CHAP, X. 1 The weakness of the law sacrifices : 10 the sacrifice of Christ's body once offered, 14 for ever hath tuken away sins : 9 an exhorlation to hold fast the faith, with patience and thanksgiving.

FOR the law having a a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto d perfect.

2 For then would they not have ceased to be offered ? because that the worshippers once purged should have had no more conscience of sins.

3 e But in those sacrifices there is a remembrance again made of sins every year.

4 For fit is not possible that the blood of bulls and of goats should take away sins. 5 Wherefore when he cometh into the world,

'they would have ceased to be offered, because, &c. A.V.

CHAP. X. • HEB. ix. 23. See on 2 Cor. ij. 17. b Heb. ix. 11. cHeb. ix. 9.

d Ver. 14. ce Lev. xvi. 21,34 : And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness. And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses. Heb.ix. 7.

fVer. 11. Mic. vi. 6–8: Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil ? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul ? He hath showed thee, O man, what is good ; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God ? Heb. ix. 13.

she saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me :?

6 In burnt offerings and sacrifices for sin thou hast had no pleasure.

7 Then said I, Lo, I come in the volume 3 of the book it is written of me,) h to do thy will, O God.

8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein ; which are offered by the law;

9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. . 10 i By the which will we are sanctified kthrough the offering of the body of Jesus Christ once for all.

2 thou hast fitted me. A. V. the roll. Whit.

Sin the indenture, or folding. Ham. in

& Ps. xl. 6, &c: Sacritice and offering thou didst not desire ; mine ears hast thou opened, &c. do. 1. 8, &c: I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me. do.li. 16: Thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. Is A. i. 11: To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he goats. JER. vi. 20: To what purpose cometh there to me incense from Sheba? -your burnt offerings are not acceptable, nor your sacrifices sweet unto me. Hos. vi. 6: I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. Amos, v. 21, 22: I hate, I despise your feast days, and I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.

See on John, iv. 34; and do. vi. 38. i HEB. xiii. 12: Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. See on John, xvii. 19. * Heb. ix. 12, See on do. vii. 27.

VOL, IV.

neither willhes and your ma assemblies feast days, taofferin

Helmions, iv. 54 peace offerings, I will meet ye of

11 And every Priest standeth daily ministering and offering oftentimes the same sacrifices, m which can never take away sins :

12 But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God;

13 From henceforth expecting otill his enemies be made his footstool.

14 For by one offering P he hath perfected for ever them that are sanctified.

15 Whereof the Holy Ghost also is a witness to us : for after that he had said before,

16 4 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them ;

17 And their 4 sins and iniquities will I remember no more.

18 Now where remission of these is, there is no more offering for sin.

19 Having therefore, brethren, "boldness 5 to enter s into the holiest by the blood of Jesus,

20 By ta new and living way, which he hath * (In some copies,) Then ke said, And their. A. V. liberty. A. V.

NUMB. xxviii. 3: This is the offering made by fire which ye shall offer unto the LORD ; two lambs of the first year without spot day by day, for a continual burnt offering. Heb. vii. 27 : Who needeth not daily, as those High Priests, to offer up sacrifice, first for his own sins, and then for the people's : for this he did once, when he offered up himself.

m See on ver. 4, 5. n See on Mat. xxii. 44. • See on Mat. xxii. 44. p Ver. 1. 9 See on Rom. xi. 26 ; on 2 Cor. iii. 3; and on Heb. viii. 10, 12.

See on Rom. v. 2. * HEB. ix. 8, 12.

+ John, x. 9: I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. do.

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