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of the Second Book.

το δευτέρα βιβλία.

Ι Har a Bishop must be

* χαι η well instructed, and

To ked * endomen experienc'd in the Word. μένον, και έμπειρον ο λόγο.

II. What ought to be the Cha- β'. οίον 10 χεή ή επίσκοraters of a Bilhop, and of the reft πον, και του λοιπές κλήeικές. of the Clergy. III. In what things a Bishop is to

γ. Τίνα ή δοκιμάζεται be examined before he is ordain'd. η επίσκοπον Φεχειριζόμδυον.

IV. Thar charitable Distributions δ' "Οπ έχ έκαση κίρα δεν are not to be made to every Widow. were disoras, em 1973 xj But that sometimes a married Wife is

η ύπανδρων φeκείνον, και to be prefer'd: and that no Diftribu- όπ καταφαγή, μεθύσω, αρxions are to be made to any one who yo, is maradhatavou gen? is given to Gluttony, Drunkenners, and Idleness.

V. That a Bishop must be no Ac- Ο Οι χεή εφeoσωπίληπceprer of Perions in Judgment: that τον 10 + επίσκοπον ώ πω he inýst be gentle in his Conversation, relvev, to TAG uitero, and temperate in his Diet.

και διατυ σωέςαλμο. VI. That a Bifhop must not be gi

'. Περί τα μι και ven το filthy Lucre, nor be a Surety πίσκοπον αιγοκερδή, μήτε nor an Advocate.

και εμάθι ή συνηγορών. VII. What ought to be the Cha- ζ Όξον μή και τη μεμυης racter of a Candidare for Baptism. μόνον.

VIII. Concerning a Person tallely * Περί συκοφαντεμένε, ήaccus'd, or another convicted. του ελεγχεμένα.

IX. That a Bishop ought not to θ'. Οι άδωροδόκητον receive Bribes.

εή επίσκοπον. X. That a Bishop, who by wrong Ο Οπ και επίσκοπο ακρύς Judgment spares an Offender, is him tos porówl @ ð riuapturó, self guilty.

σύ, σαίτια γίνεται. XI. How a Bishop ought to judge

14. "Οπως εή επίσκοOffenders.

πον κeiroν του αμαρτάνοή XII, Doctrinal. How a Bishop 16'. Διδασκαλία, όπως ought to behave himself to the Penize negopéctata mois jis rei tent.



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mole peuyen xeit XII. That we onght to beware IA αμαρτημάτων τίω τώρα». how we make Tryal of any finful

Course. 1.18 . δ'. Περί ή λεμόντων μη

XIV, Concerning those who af. Ngedere matarožyta, j firm that Penitents are not to be rediva xqo o'vegi á uzeta ceived into the Church. A righte. ag, s avatónautes AUTO ous Person, altho' he converse with

On seis les dans toutes a Sinner, will not perish with him,

göteles ain' Ingesos vesp low på That no Person is punish'd for anoόγ. λίγη απαιτείται ther; but every one must give an

On tū mois e Devšo me account of himself. That we must El thiy may Con DV

affist those who are weak in the "On 8 Xpod Bioxon Faith: and thar a Bishop must not be her that neergô sanáder.

govern'd by any turbulent Person a

mong the Laity. ht. 0718 get iegia pi.

XV. That a Bishop must neither ET 원

POTE Taegar Til s'ua ptius overlook Offences, nor be rash in pur digo

Th, rúre aebmuesv D & TS nithing them.
ισ" Περί μετανοίας, και της

XVI. Of Penance. The manner
wtis o neón, x 765 R of it, and Rules about it,
Top AB Toll ,

is. On aveniangalor en XVII, That a Bishop must be un28 y évig KomTV, as TÚTO blameable, and a Pattern for those και αρχομένων.

who are under his Charge. ή “Οι χρή και επίσκοπος XVIII. That a Bishop must take

Degrri my so aads and care that his people do not Sin; conATE

minugaan, das To D on the sidering that he is set for a Watchσκοπόν.

man among them. 19. One rý é mlung é us XIX. That a Shepherd who is dos peeguir o wei Tai mes; careless of his Sheep will be condem'd; Gaja, dining rivuar, i to and that a Sheep which will not be

Gelator kun e sap xão med led by the Shepherd, is to be pu动 ποικίνι, κολάζεται

nith'd, κ. "Οπως χρή του αρχα- XX. How the Governed are to minus no Jezev mois às * bey the Bishops who are set over στην επισκόποις.

them. κά. "Οτι κίν ως μονο

XXI. That'cis a dangeraus Thing μερή κρίσης ποιήσαι, και 9.

Tuwelas öeicu xe no to judge without hearing both Sides,
Twiasyx HevTG

or to determin of Punishment against

a Person before he is convicted, 24

xG'. "On uiza maesidery μα μετανοίας εκατα Δα

XXII. That David, the Ninevices, Gif, aj Niydirak, 'EGcgdes Ezekias, and his Son Manaffes are


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erminent Examples of Repentance. π και ο τότε υδς Μανασσής.
The Prayer of Manales King of

XXIII. Amon may be an Exam- κγ'. Προς του εκ καταple to fuch as Sin with an high hand. Φρον όσεως αμαρτάνοντας έξω

παράδειγμα 'Αμών. XXIV. That Christ Jesus our Lord κο" "Οπ Χριςτς Ιησες caine το faye Sinners by Repentance. κύρια παρεβετο αμαρτω

λές σώσει δια μετανοίας. XXV. Of First fruits and Tyths; κά. Περί απαρχών και διand after what manner the Bilhop κατον, και όπως οφείλη και is himfelf to partake of them, or το πίσκοπ, ή αυτές μεταλαμ: distribute them to others.

Gάνειν εξ αυτών, ή ετέesις

διανέμων. XXVI. According to what Par- κς' εις τον τύπον και terms and Dignity every Order of αξίαν έκανα και αν το κλή. the Clergy is appointed by God. ζω τέτακτα παρα Θεώ

XXVII. That 'cis a horrible κζ'. "Οι φρικώδες, άνThing for a Man το thruft himfelf θρωπον σαυτον επιρρίπαν into any facerdotal Office ; as did αξιώματά την τερατικό ως Corah, and his Company, Saul and o KOPTU, ws Eaša, a's Ozziah.

"οζίας. XXVIII. Of an Entertainment;

κι Περι δοχής, και όπως and after what manner each diftinct χρή έκασον ταγμα το κλήρε Order of the Clergy, is to be treated του και νεοσκαλεμένων ιμάby those who invite them to it. θαι

XXIX. What is the Dignity of a λθ'. Τίς η αξία στο επισ-
Bishop, and of a Deacon.

κόπε, και το διακόνο
XXX. After what manner the

λ' "Οπως χρή του λαϊLaity, are to be obedient to the Dea- κές πειθαρχεί τοις λακο

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XXXI. That the Deacon must not λά "Οτι μή χρή ή διάκο
do any thing without the Bishop. νονά και το επισκόσο π πεε7-

XXXII. That the Deacon must not λς". "οπ μη χρή και διακο-
make any Distributions without the τον ουρα γνωμία το επισκό.
conlent of the Bishop, because thar.

πε διδέναι τινί και διαζο.
will turn to the reproach of the am 78 px émonóto Fito tega

XXXIII. After what manner the λγ' Οπως χρή τιμάται
Biftops are to be honour'd, and to tou ligos is glès nije atru,
be reverenc'd as our ipiritual Parents. Avdi natinds or tas 2016s.

XXXIV. Thar Bihops are to be λο'. "Οι Η αρχόντων και
prefer'd before Rulers and Kings. βασιλίων και χρειήες οι ιεράς.

λή, “On


aé. On paginea d'or tale XXXV. That both the Law and οι νόμοι καρποφορείν' ωσαύτως the Gotpel prefcribe Oferings, , rý to diagnor as' 'Truenors PS Nina

XXXVI. The recital of the Ten eš nogico, xj Ws awCommandments; and after what Ta črrau sa darosdisn. manner they do here prescribe to us. λζ. Περί κατηγόρων και

XXXVII. Concerning Accusers autoparto jos xent and falle Accusers, and how a Judge un meyxoipaus mV'A Ñ a'm- is nor rafhly either to believe them, Say tous xertily, and or disbelieve them ; but after an

exerbos Esta'oses. accurate Examination. λή “Οι χρή του αμαρτα- XXXVIII. That Sinners are pris Portas idral tas bonésie, vately to be reprov'd, and the Peni. Rj To ne tavošymas perdiz tent to be receiv'd, according to the fu, xuels deta. Conftitution of our Lord. En. al'. Macgdiwuerte del

XXXIX. Examples of Repena μεινοίας.

XL. That we are not to be im Ke! Ons xen éx Apadós deixar de se rend placable to such who have once or παμαρτείνοντα.

iwice offended. House "Ons sal gegolte seu

XLI. After what manner a Penifue tavoita, jotws dal tent is to be treated, as also Offeninst wegs diumsrapoytas, ders: and when they are to be cut rý Tóns inxóclony insan off from the Church.

μς'. “Οι χρή αουσωπό. XLII. That a Judge must not be Analov Et neethu 1 Respecter of Persons. μν. "Οπως χρή του στο

XLIII. After whar manner false κοφάντας τιμωρείται

Accusers are to be punishi'd. μο. Οι χρή ή διάκονον XLIV. That the Deacon is to imexsite to Bapo fino ease the Burthen of the Bishops, and κόπων, και διαύγων τα κε- to order the smaller Matters himself,

ue. "Oni un aconnor XLV. That Contentions and Xeistapsis, annaozice rý dres Quarrels are unbecoming Christians. диктовоі.

μς" "Οπ και χρή του πιςες XLVI. Thar Believers ought not in these anisor Doublessee, to go to law before Unbelievers. ön plus & outāv niya ng Nor ought any Unbeliever to be Aảy sis liegtueio Xergieo called for a Witness against Believers. vây. μζ'. "Οι χρή & Ατέρα XLVII, Thar the Judicatures of



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Christians ought to be held on the oulCetany mordidos Ta's Digesa fecond Day of the Week.

XLVIII. That the same Punish- μή. "Οτι μη χρή ταύτην ment is not to be inflicted for every επάγειν τιμωρίαν επί πάσης Offence ; but different Punishments ad nupersias, åna demegy, for different Offenders.

σejς το διάφορων & απαραί

vort XLIX. What are to be the Cha- red. Omies et xpit tort racters of Accusers and Witnefles. καταγρες, και μάρτυρας.

L. Thar former Offences do fome- 6. Onimaga nya és times render after-Accusations credie regtspao ng xãr un enseidos ble.

τα δεύτερα. . LI. Against judging without hear. να. “Οι χρή μονομερείς ing both Sides.

πες κρίσεις ποιίας. LII. The Caution obferv'd ar Hea- νς Παράδειγμα η διχαίς then Tribunals before the condemna. spinat Egy tion of Criminals, affords Christians Xaçãvati Te's anopéens år. a good Example.

Dermat. LIII. That Christians ought not og'. On kuin sepan run i'a. to be Contentious one with another. ahacunety Tou wisss.

LIV. That the Bishops must by γδ'. “Οι χρή του επισκό their Deacon, put the People in mind 785 Todo este siplins de ră of the Obligation they are under to daxós csournoxety TE live peaceably together.

λαώ. LV. An Enumeration of the seve- να 'Απαρίθμησης διαρθρα ral Instances of divine Providence, nervoías, restes estos and how in every Age from the Be: regere's no gluedo indainy ginning of the World, God has in- iBeds sis Motavold travmas. vited all Men to Repentance.

LVI. That 'tis the Will of God vs!. On sinua Ost, •. that Men should be of one Mind, pcóppovas toj év gates in matters of Religion, in accord ei neuglede. mpgunwith the heavenly Powers.

gias dr segão doduer. IVH. An Exact Description of osAlatímwors, innancie a Church, and the Clergy; and as tanps, jienas what Things in particular, every EM TERÄN óceing se swaone is to do in the solemn Afsemblies Begiloulay xaneirão, ning of the Clergy and Laity for religi- jūs er tñ ourdesgious Worship

LVII. Of commendatory Letters ή. Περί συσαρκών, ήτοι in favour of Strangers, Lay-persons, éva, taïrăv, xanexão, Clergy men, and Bishops. And that smokórwy ais tres de those who come into the Church Af- a popar.

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