;

Prev. 1.8. Solomon fays, My Son, hear the Inftru&tion of thy Father, and reject not the Laws of thy Mother, And indeed to this Day Men have not heard for while they feem to have heard, they have not heard aright, as appears by their having left the One and Only True God, and their being drawn into deftru&ive and dangerous Herefies, concerning which we fhall fpeak gain afterwards.

Pag.

218.

λάκις ακέειν εἰκός τινας δυσωπηθέντες καν α παξ τι ν καλῶν ποιη σαι, και πονηρών που ραιτήσα που έχει Kos προφήτες ὁ Θεός Διαμαρτύρο αὐτοῖς ταύ τα ἴσως ακέσονται σε φωνῆς. Καὶ πάλιν Ἐαὶ ἄρα ακέσωσιν, ἐδ ἄρα ἐνδῶν. Καὶ ὁ Μωσης φησι τῷ λαῷ· Ελὺ ἀκρ ακέσης κυρίς το Θεό, Ο ποιήσης δ' ἀγαθὸν ο ευθές ἐν ὀφθαλμοῖς

2

αὐτό. Καὶ πάλιν". "Ακεε Ισραήλ, κύριος ὁ Θεός σε κύριος
εἰς ἔξιν. Καὶ ὁ κύριθ. ἐν τῷ δα5γελίῳ πολλάκις μνημονεύε
του λέγων. Ὁ ἔχων ὦτα ακέειν, ἀκεέπω. Καὶ ὁ σοφὸς
Σολομών φησιν· Ακσε μὲ παιδείδῳ πατρός σε, ἃ μὴ α-
πώσῃ θεσμός μητρός σε. Και μέχρι σήμερον τον ἧκε
συμ' καὶ δοκόντες, ἀκηκοέναι, βρήκεσαν, καταλεί
2
λάμπες - ἕνα καὶ μόνον ἀληθινὸν θεὸν, « εἰς τοὺς ὀλεθρίως
ὲ δεινὰς αἱρέσεις κατασυρέντες, πεὶ ὧν αὖθις ἐρεμμ.

3

SECT. VI.

Vit. Beloved, be it known to ΓΝωςόν 5 ἔσω ὑμῖν

you, that those who are baptized into the Death of our Lord Chrift, are obliged to go on no longer in Sin For as thole who are dead cannot work Wickedners a

· defunt. voj. v. 2 5. v.

αγαπητοί, ὅν οἱ βαλλιθέντες εἰς θε νατον το κυρίς Ιησε, σεκέτι ὀφείλεσιν αμερ Ενειν οἱ τοι τοι

οἱ ἀποθανόντες αὐ

Ως

Σέργιο της

as reports wey's anap ny longer; fo those who

V. T verw. V.

dered and falsely accus'd, les opnende in 67

fuch an one is bleffed; for the Scripture fays, A Man that is a Reprobate is not try deeft. ed by God. But if any one be convicted, as having done a wicked Action, fuch an one not only hurts himfelf, but occafions the whole Body of the Church and its Doctrine to be blafphemed; as if we Chriftians did not practice thole things that we declare to be good and honeft, and we our felves fhall be reproached by the Lord, That, They fay and do XXIII. 3. not. Wherefore the Bishop muft boldly rejed fuch as thefe upon full Convicti on; unlers they change their Courle of Life.

Matt.

11.

IX.

For the Bishop must not only himfelf give no Ofence, but muft be no Refpedier of Perlons; in Meeknefs in fruding thole that offend. But if he himfelf has not a good Confcience, and is a a Refpecter of Perfons;

amie
Ei de

douak, μanger. ψομαι, μακάρια & TiTQ. Aéy! 28 n apn 'Arip adomngs, Ανὴρ ἀδόκιμος, wy ew.. sinely on wedξας τι δύομον, ὁ τοις τ ν μόνον ἑαυτὸν ἔCater, and Bλαconuide wegvéreite Tus & cuningas Cματι, @ τῇ διδασκα τη λίᾳ, ὡς μὴ ποιόντων ἀενα, ἃ λέγομλι είναι

2

Covers Doopenμes vwo Tỡ neis. OTI λéyxor, & & rosa. "OEY TYS TOLLτις ἐλεηθέντας αλη Aws, Sorry it παρρησίας ὁ κλήσκοπος, εἰ μὴ μεταβάλων τρόπον

Οὐ 28 μόνον απρό σκοπον εἶναι χρὴ επίσκοπον, ἀλλὰ ἐ α weπómov, ev xpu sότητι (φρονίζοντα τις ἁμαρτάνοντας. Εἰ Y AUTO'S con d'ouvaidnTagger, wear

for the fake of filthy Lu- Torntins gevoμsse,

cre, and receiving of Bribes,

κερδῆ

δωρολη

20. 1. 17.

δωροληψίας, φείσεται and fpares the open Offender,
To domas aμaptórl, and permits him to continue
in the Church, he difregards
the Voice of God and of
our Lord, which fays, Thou Deut. xvi,
fhalt exactly execute right Jugd-
ment: Thou shalt not accept Per-
fons in Judgment: Thou shalt not Ex xx111.
juftife the Wicked. Thou (alt
not receive Gifts against any v. 8.
one's Life; for Gifts do blind
the Eyes of the Wife, and per-
vert the Words of the Righte-

7. LXX.

4 φῶν, ο λυμαίνεται ή σως. And elsewhere he says, Deut.

ματα δικαίων.

,

Και

Take away from among your XXVII.25.

By a Mois Onoir" "E&ap felves that wicked Perfon. xv1.19. είτε † πονηρὸν ἐξ ὑμῶν

2

And Solomon fays in his xr:1.7. auTwv. Kaj o Zoo- Proverbs, Caft out a peftilent Prov.xxi μὴν λέγξ ἐν παροιμίαις Fellow from the Congregation, "ExBaλe 201μor 3 awe and Strife will go out along 3 δρίες, καὶ συνεξελεύσεται with him. =aUTUS vãxQ.

3

Ὁ δὲ μὴ προσέχων

But he who does not conTolois, aneiras qeir fider these things, will, conThis spent Titrary to Juftice, fpare him eidu, as o Zarn who deferves Punishment. As Tyl 'Ajay, è ó 'Hae

* κύριον.

50 τι

Saul (par'd Agag, and Eli his, King.xv. Sons, who knew not the Lord. cap. 11. - Such an one profanes his

TQ" thebin wσe ¢own Dignity,and that Church oincídu atidu, è 7 of God which is in his Pa

deeft. V. avsnar wigs,. v. 2 àx. v. ↑ TOÏS. V. 28 TUINTOS.V.

Matt.xiii 6,7:

3 King.

VI.

omide airö·

in Ÿv ITO. È OεW, @ ὁσίοις εὐθρώποις, ὡς αἴτι@ σκανδάλε πολ agis ' veoqwriqois", è κατηχεμθύοις λυόμιμος,

tifh. Such an one is esteem'd ε čunλnoid
unjust before God and good
Men, as affording Occafion
of Scandal to many of the
newly Baptiz'd, and to the
Catechumens; as alfo to the
Youth of both Sexes, to
whom a Wo belongs, and 4T VÉOLS VÉCUS Th
Milftone about his Neck, and xiq, or asaj wei-
Drowning, on account of his, y orings μún
Guilt. For obferving what ἐν τῷ τραχήλῳ, τ ὁ
a Perfon their Governour is, Bujns, ev & wid inR
through his Wickednefs and
Neglect of Juftice they will
grow Sceptical,' and, indul-
ging the fame Difeafe, will
be compell'd to perilh with
him. As was the Cafe of the
People joining with Jeroboam;

ལ

up. A 28 + + ἀκρισίας δρομίαν βλέ TOTES & TUTOR 2 AU

~

αυ

" apporta, ir sau τοῖς Κακριδήσονται, xpno Ty Ty vo of, awaToRidday as

2

Numb. and thofe which were in the ravalgoor, is Confpiracy with Corah. But if the Offender fees that the Bishop and Deacons are innocent and unblameable, and the Flock pure, he will either not venture to defpife their Authority, and to enter into the Church of God at all, as one fmitten by his own Conscience; or if he values nothing, and ventures

3

of3 natapeous', eis inuλnoidy Or έσελθεῖν, πλησόμθμος