The reign of grace, from its rise to its consummationW. Baynes and Son, 54, Paternoster-Row, R. Baynes, 25, Ivy-Lane, London; T. Nelson, Edinburgh; T. Lochhead, Glasgow; and J. Maitland, Aberdeen., 1822 - 259 páginas |
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Página 16
... infinite wisdom ; to the everlasting honour of inflexible justice , invio- lable veracity , and every divine perfection - by rescu- ing the condemned offender from the jaws of destruc- tion ; by speaking peace to the alarmed consciences ...
... infinite wisdom ; to the everlasting honour of inflexible justice , invio- lable veracity , and every divine perfection - by rescu- ing the condemned offender from the jaws of destruc- tion ; by speaking peace to the alarmed consciences ...
Página 21
... infinite Agent to act without the highest and noblest design ; so the adored Creator , before he imparted existence , or time commenced , proposed and appointed an end worthy of Himself , in all he determined to do . This was his own ...
... infinite Agent to act without the highest and noblest design ; so the adored Creator , before he imparted existence , or time commenced , proposed and appointed an end worthy of Himself , in all he determined to do . This was his own ...
Página 23
Abraham Booth. Deity , he determined to display and to glorify all his infinite excellencies , Such is that immanent act of God , which is commonly called Election , and the sub- ject of this chapter . The doctrine of election , or ...
Abraham Booth. Deity , he determined to display and to glorify all his infinite excellencies , Such is that immanent act of God , which is commonly called Election , and the sub- ject of this chapter . The doctrine of election , or ...
Página 35
... infinite difference which shall subsist to eternity between the state of one man and another , equally guilty and alike miserable , consider- ed in themselves , was the free , sovereign pleasure of God . No ; he is far from giving IN ...
... infinite difference which shall subsist to eternity between the state of one man and another , equally guilty and alike miserable , consider- ed in themselves , was the free , sovereign pleasure of God . No ; he is far from giving IN ...
Página 37
... infinite love in their complete deliverance from deserved destruction , who has a right to complain ? ' * Shall the eye of any be evil , because their injured Maker is good ? Has he not an eternal right to do what he will with his own ...
... infinite love in their complete deliverance from deserved destruction , who has a right to complain ? ' * Shall the eye of any be evil , because their injured Maker is good ? Has he not an eternal right to do what he will with his own ...
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Términos y frases comunes
absolutely acceptance adorable angels apostle appears Arminian atonement behold believe blessing blood called character children of God children of men Christian condemnation condition conduct conscience considered covenant creatures curse death declares dience divine grace doctrine duties election enemies enjoy enjoyment entirely eousness eternal everlasting exalted faith Father favour forgiveness glorious glory gospel grace reigns guilty happiness hath heart heaven heavenly Hence holiness Holy Spirit honour hope imputed imputed righteousness infinite iniquity Jehovah Jesus Christ John xvii Judge justified live Lord manifest mercy nature ness never obedience object offended pardon perfect performed perish person Pharisee promise Psal Psalm punishment purpose Redeemer reigning grace render revealed riches righteousness saints salvation sanctification Saviour sinner sins soul sovereign Spirit sufferings suppose thee things thou throne tion transgression truth ungodly unto unworthy words worthy wrath wretched
Pasajes populares
Página 214 - And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
Página 111 - For the mountains shall depart, And the hills be removed; But my kindness shall not depart from thee, Neither shall the covenant of my peace be removed, Saith the Lord that hath mercy on thee.
Página 242 - Moses describeth the righteousness which is of the law, that the man which doeth those things shall live by them. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, who shall ascend into heaven ? That is, to bring Christ down from above; or, Who shall descend into the deep? That is, to bring up Christ again from the dead. But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach...
Página 97 - Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him : for she is a sinner.
Página 188 - Christ ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance : but as he which hath called you is holy, so be ye holy in all manner of conversation ; because it is written, Be ye holy; for I am holy.
Página 266 - There is a way that seemeth right unto a man, but the end thereof are the ways of death.
Página 211 - And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them...
Página 32 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Página 133 - For the promise that he should be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect.
Página 146 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.