Sermons Preached Upon Several Occasions, Volumen2 |
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Página iii
OF THE HEINOUS GUILT OF TAKING PLEASURE IN OTHER MEN'S SINS .
ROMANS i . 32 . Who knowing the judgment of God , that they which commit such
things are worthy of death , not only do the same , but have pleasure in them that
do ...
OF THE HEINOUS GUILT OF TAKING PLEASURE IN OTHER MEN'S SINS .
ROMANS i . 32 . Who knowing the judgment of God , that they which commit such
things are worthy of death , not only do the same , but have pleasure in them that
do ...
Página iv
Who allure men to sin through formal persuasion or inflaming objects , 36 . 3 .
Who affect the company of vicious persons , 38 . 4 . Who encourage others in
their sins by commendation , 39 . or preferment , 41 . Lastly , the effects of this sin
are ...
Who allure men to sin through formal persuasion or inflaming objects , 36 . 3 .
Who affect the company of vicious persons , 38 . 4 . Who encourage others in
their sins by commendation , 39 . or preferment , 41 . Lastly , the effects of this sin
are ...
Página vi
Not upon the opinion , 113 , or laws of men , 114 ; because then , 1. The same
action under the same circumstances might be both morally good and morally
evil , 117. 2. The laws could neither be morally good nor evil , 117. The same
action ...
Not upon the opinion , 113 , or laws of men , 114 ; because then , 1. The same
action under the same circumstances might be both morally good and morally
evil , 117. 2. The laws could neither be morally good nor evil , 117. The same
action ...
Página vii
To shew the way how good and evil operate upon men's minds , viz . by their
respective names or appellations , 121 . III . To shew the mischief arising from the
misapplication of names , 122. For since , 1. the generality of men are absolutely
...
To shew the way how good and evil operate upon men's minds , viz . by their
respective names or appellations , 121 . III . To shew the mischief arising from the
misapplication of names , 122. For since , 1. the generality of men are absolutely
...
Página xvi
In the ends of it , 388. It is as much the design of religion to oblige men to believe
the credenda as to practise the agenda ; and there is as clear a reason for the
belief of the one , as for the practice of the other , 389. But their mysteriousness ,
1.
In the ends of it , 388. It is as much the design of religion to oblige men to believe
the credenda as to practise the agenda ; and there is as clear a reason for the
belief of the one , as for the practice of the other , 389. But their mysteriousness ,
1.
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Términos y frases comunes
able according action affections amongst appear believe better blessed body called carry cause certainly Christ Christian church clear comes command common concern condition conscience consequently consider contrary course death divine doubt duty enemy equally evil express faith fall false follow force further gifts give God's gospel grace greater greatest ground hand heart heaven human ignorance impossible infinite instance Jews judge judgment kind king knowledge less light living look man's means men's merit mind moral mysteries nature needs never oblige observe particular pass perfect person pleasure practice PREACHED present prince principle Providence reason receive religion rendered rule Secondly sense serve shew sins soul speak spirit stand suffering sure thing thought tion true truth turn vice weak whatsoever whole worship
Pasajes populares
Página 510 - He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Página 284 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
Página 242 - And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
Página xiii - Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock. And the rain descended, and the floods came, and the winds blew, and beat upon that house ; and it fell not ; for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand. And the rain descended, and the floods came, and the winds blew, and beat upon...
Página 505 - Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
Página 103 - And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
Página 528 - And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
Página 1 - ... backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful ; who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Página 495 - Captain of our salvation was made perfect through sufferings ; that if we suffer with him, we shall also reign with him...
Página 412 - ... being conceived by the Holy Ghost in the womb of the Virgin Mary...