tinual anxiety for life vitiates all the relishes of it, and casts a gloom over the whole face of nature; as it is impossible we should take delight in anything that we are every moment afraid of losing. I do not mean by what I have here said, that I think any one to blame for taking due care of their health. On the contrary, as cheerfulness of mind, and capacity for business, are in a great measure the effects of a well-tempered constitution, a man cannot be at too much pains to cultivate and preserve it. But this care, which we are prompted to, not only by common sense, but by duty and instinct, should never engage us in groundless fears, melancholy apprehensions, and imaginary distempers, which are natural to every man who is more anxious to live than how to live. In short, the preservation of life should be only a secondary concern, and the direction of it our principal. If we have this frame of mind, we shall take the best means to preserve life, without being over-solicitous about the event; and shall arrive at that point of felicity which Martial has mentioned as the perfection of happiness, of neither fearing nor wishing for death. In answer to the gentleman, who tempers his health by ounces and by scruples, and instead of complying with those natural solicitations of hunger and thirst, drowsiness or love of exercise, governs himself by the prescriptions of his chair, I shall tell him a short fable. Jupiter, says the mythologist, to reward the piety of a certain countryman, promised to give him whatever he would ask. The countryman desired that he might have the management of the weather in his own estate. He obtained his request, and immediately distributed rain, snow, and sunshine among his several fields, as he thought the nature of the soil required. At the end of the year, when he expected to see a more than ordinary crop, his harvest fell infinitely short of that of his neighbours: upon which (says the fable) he desired Jupiter to take the weather again into his own hands, or that otherwise he should utterly ruin himself. No. 26. FRIDAY, MARCH 30. Pallida mors æquo pulsat pede pauperum tabernas Vitæ summa brevis spem nos vetat inchoare longam : Et domus exilis Plutonia HOR. WHEN I am in a serious humour, I very often walk by myself in Westminster Abbey; where the gloominess of the place, and the use to which it is applied, with the solemnity of the building, and the condition of the people who lie in it, are apt to fill the mind with a kind of melancholy, or rather thoughtfulness, that is not disagreeable. I yesterday passed a whole afternoon in the churchyard, the cloisters, and the church, amusing myself with the tombstones and inscriptions that I met with in those several regions of the dead. Most of them recorded nothing else of the buried person, but that he was born upon one day, and died upon another: the whole history of his life being comprehended in those two circumstances, that are common to all mankind. I could not but look upon these registers of existence, whether of brass or marble, as a kind of satire upon the departed persons; who had left no other memorial of them, but that they were born and that they died. They put me in mind of several persons mentioned in the battles of heroic poems, who have sounding names given them, for no other reason but that they may be killed, and are celebrated for nothing but being knocked on the head. Γλαῦκόν τε Μέδοντά τε Θερσίλοχόν τε. HOм. Glaucumque, Medontaque, Thersilochumque. VIRG. The life of these men is finely described in holy writ by "the path of an arrow," which is immediately closed up and lost. Upon my going into the church, I entertained myself with the digging of a grave; and saw in every shovelful of it that was thrown up, the fragment of a bone or skull intermixt with a kind of fresh mouldering earth, that some time or other had a place in the composition of a human body. Upon this I began to consider with myself what innumerable multitudes of people lay confused together under the pavement of that ancient cathedral; how men and women, friends and enemies, priests and soldiers, monks and prebendaries, were crumbled amongst one another, and blended together in the same common mass; how beauty, strength, and youth, with old age, weakness, and deformity, lay undistinguished in the same promiscuous heap of matter. After having thus surveyed this great magazine of mortality, as it were, in the lump; I examined it more particularly by the accounts which I found on several of the monuments which are raised in every quarter of that ancient fabric. Some of them were covered with such extravagant epitaphs, that, if it were possible for the dead person to be acquainted with them, he would blush at the praises which his friends have bestowed upon him. There are others so excessively modest, that they deliver the character of the person departed in Greek or Hebrew, and by that means are not understood once in a twelvemonth. In the poetical quarter, I found there were poets who had no monuments, and monuments which had no poets. I observed, indeed, that the present war had filled the church with many of these uninhabited monuments, which had been erected to the memory of persons whose bodies were perhaps buried in the plains of Blenheim, or in the bosom of the ocean. I could not but be very much delighted with several modern epitaphs, which are written with great elegance of expression and justness of thought, and therefore do honour to the living as well as to the dead. As a foreigner is very apt to conceive an idea of the ignorance or politeness of a nation, from the turn of their public monuments and inscriptions, they should be submitted to the perusal of men of learning and genius, before they are put in execution. Sir Cloudesly Shovel's monument has very often given me great offence: instead of the brave rough English Admiral, which was the distinguishing character of that plain gallant man, he is represented on his tomb by the figure of a beau, dressed in a long periwig, and reposing himself upon velvet cushions under a canopy of state. The inscription is answerable to the monument; for instead of celebrating the many remarkable actions he had performed in the service of his country, it acquaints us only with the manner of his death, in which it 1 Accounts, which-Monuments, which. 2 If he had said, "to pass a judgment on," the double genitive case had been avoided. was impossible for him to reap any honour. The Dutch, whom we are apt to despise for want of genius, show an infinitely greater taste of antiquity and politeness in their buildings and works of this nature, than what we meet with in those of our own country. The monuments of their admirals, which have been erected at the public expense, represent them like themselves; and are adorned with rostral crowns and naval ornaments, with beautiful festoons of seaweed, shells, and coral. But to return to our subject. I have left the repository of our English kings for the contemplation of another day, when I shall find my mind disposed for so serious an amusement. I know that entertainments of this nature are apt to raise dark and dismal thoughts in timorous minds and gloomy imaginations; but for my own part, though I am always serious, I do not know what it is to be melancholy; and can therefore take a view of nature in her deep and solemn scenes, with the same pleasure as in her most gay and delightful ones. By this means I can improve myself with those objects which others consider with terror. When I look upon the tombs of the great, every emotion of envy dies in me; when I read the epitaphs of the beautiful, every inordinate desire goes out; when I meet with the grief of parents upon a tomb-stone, my heart melts with compassion; when I see the tomb of the parents themselves, I consider the vanity of grieving for those whom we must quickly follow: when I see kings lying by those who deposed them, when I consider rival wits placed side by side, or the holy men that divided the world with their contests and disputes, I reflect with sorrow and astonishment on the little competitions, factions, and debates of mankind. When I read the several dates of the tombs, of1 some that died yesterday, and some six hundred years ago, I consider that great day when we shall all of us be contemporaries, and make our appearance together. 1 When I read the several dates of the tombs, of some, &c.] Better thus, "When, in reading the several dates of the tombs, I find that some,” &c. I SHALL here present my reader with a letter from a projector, concerning a new office which he thinks may very much contribute to the embellishment of the city, and to the driving barbarity out of our streets. I consider it as a satire upon projectors in general, and a lively picture of the whole art of modern criticism. Observing that you have thoughts of creating certain officers under you, for the inspection of several petty enormities which you yourself cannot attend to; and finding daily absurdities hung upon the sign-posts of this city, to the great scandal of foreigners, as well as those of our own country, who are curious spectators of the same: I do humbly propose, that you would be pleased to make me your Superintendent of all such figures and devices as are or shall be made use of on this occasion; with full powers to rectify or expunge whatever I shall find irregular or defective. For want of such an officer, there is nothing like sound literature and good sense to be met with in those objects, that are everywhere thrusting themselves out to the eye, and endeavouring to become visible. Our streets are filled with blue boars, black swans, and red lions; not to mention flying pigs, and hogs in armour, with many other creatures more extraordinary than any in the deserts of Afric. Strange! that one who has all the birds and beasts in nature to choose out of, should live at the sign of an Ens Rationis! 66 'My first task therefore should be, like that of Hercules, to clear the city from monsters. In the second place I would forbid, that creatures of jarring and incongruous natures should be joined together in the same sign; such as the bell and the neat's-tongue, the dog and grid-iron. The fox and goose may be supposed to have met; but what has the fox and the seven stars to do together? And when did the lamb and dolphin ever meet, except upon a sign-post? As for the cat and fiddle, there is a conceit in it; and therefore I do not intend that anything I have here said should affect it. I |