The works of Thomas Chalmers, Volumen221836 |
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Página 10
... understandings of those who had just passed out of innocence into sin . Till God made this first communication , there was ... understanding— if remorse and perplexity and fear , go to disturb the exercise of all our judging and all our ...
... understandings of those who had just passed out of innocence into sin . Till God made this first communication , there was ... understanding— if remorse and perplexity and fear , go to disturb the exercise of all our judging and all our ...
Página 17
... , had also furnished the organ of perception in the understanding - Not till then , were the enquiries after the truth as it is in Jesus effectually introduced , to a full acquaintance with all INTRODUCTORY LECTURE . 17.
... , had also furnished the organ of perception in the understanding - Not till then , were the enquiries after the truth as it is in Jesus effectually introduced , to a full acquaintance with all INTRODUCTORY LECTURE . 17.
Página 20
... understandings being opened to understand them . We also read of the descent of the Holy Ghost in the day of Pentecost — that event on which our Saviour set such an importance , as to make it more than an equivalent for His own pre ...
... understandings being opened to understand them . We also read of the descent of the Holy Ghost in the day of Pentecost — that event on which our Saviour set such an importance , as to make it more than an equivalent for His own pre ...
Página 21
... understanding which stand more decidedly con- trasted with each other , than that of the apostles before , and of the same apostles after the resurrec- tion — so that from being timid , irresolute , confused , and altogether doubting ...
... understanding which stand more decidedly con- trasted with each other , than that of the apostles before , and of the same apostles after the resurrec- tion — so that from being timid , irresolute , confused , and altogether doubting ...
Página 22
... understanding the Bible , just as we would any human composition — and this is so far right — for it is only when thus employed that we have any reason to look for the Spirit's agency in our behalf . But surely the fact of His agency ...
... understanding the Bible , just as we would any human composition — and this is so far right — for it is only when thus employed that we have any reason to look for the Spirit's agency in our behalf . But surely the fact of His agency ...
Términos y frases comunes
Abraham affirmed Antinomianism apostle argument baptism believe Bible blind boast bosom bring called character Christianity circumcision condemnation conscience corruption creature darkness death deed demnation depravity discernment disciples distinct doctrine earth essen eternity evil faith father feel foolish heart fruit fulfilment Gentiles gift glory God's Godhead gospel grace guilt hand hath heart heaven Holy Ghost honour human imputed imputed righteousness infant infant baptism iniquity Jesus Christ Jews judgment justification leprosy light look Lord manifest ment mind moral nature ness never obedience object offence offer old dispensation Old Testament original original sin outward passage peace principle promise racter reconciliation regard rejoice rendered revelation righteousness salvation Saviour says Scripture sense sinned sinner soul species spirit stand sure tendency Testament testimony thee things thou tion true truth uncircumcision ungodliness unrighteousness unto utter vengeance verse virtue walk whole word wrath
Pasajes populares
Página 353 - But not as the offence, so also is the free gift : for if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Página 370 - For if by one man's offence death reigned by one ; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.
Página 204 - Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness...
Página 241 - Therefore it is of faith, that it might be by grace ; to the end the promise might be sure to all the seed ; not to that only which is of the law, but to that also which is of the faith of Abraham ; who is the father of us all...
Página 126 - Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal ? thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? thou that makest thy boast of the law, through breaking the law dishonourest thou God ? For the name of God is blasphemed among the Gentiles through you, as it is written.
Página 220 - And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Página 193 - Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith ? God forbid : yea, we establish the law.
Página 126 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another.
Página 176 - And when they had appointed him a day, there came many to him into his lodging ; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
Página 255 - They mount up to the heaven, they go down again to the depths; their soul is melted because of trouble. They reel to and fro, and stagger like a drunken man, and are at their wit's end.